Category Archives: Community Life

Seniors and Law Enforcement Together (SALT), 2012 Christmas Gathering

Click on the picture to learn more about the Henrico County Police SALT Program - Used under fair use for teaching - (C) 1996- 2012 Henrico County

Click on the picture to learn more about the Henrico County Police SALT Program – Used under fair use for teaching –      (C) 1996- 2012 Henrico County

On December 4th, I was invited to speak to the members of Henrico County Police Department’s Seniors and Law Enforcement Together (SALT) program. The SALT program seeks to empower seniors to be aware of and address crime problems they commonly face, as well as invites them to volunteer for the agency. This following is my prepared text:

When asked to speak this morning about my transition from law enforcement to being a pastor, I was hesitant. I am not too excited about talking about myself, and I am not sure how much it would interest you. So rather than just speaking on that issue, I wish to consider my journey in light of our shared call to community service. How do our own sacred life stories – and they are all sacred whether you realize it or not in my view – intersect with passions, interests, gifts, and ultimately our call or vocation?

The word vocation – at its root – indicates a mingling with the sacred…our purpose in life. It comes from the Latin root vocātiō, meaning a call or summons and inferring a higher power’s involvement. Now, vocations can and do indeed change during periods of our life just as mine did. We are much more than what we do, but I believe we all share a purpose to love God and our neighbor as ourselves in whatever we do.  At every moment of our lives, even facing death, God can use those moments to bless us and others.

So using my own story to begin this reflection, we begin in my younger years. I was part of a family with some serious problems – as many families have problems – and amidst those problems rooted in generational bouts of alcoholism and mental illness, there indeed was love; at least as well as people could love at the time with their own woundedness. Now my parents provided and cared for me very well in many respects, but the systemic problems we faced often distracted them and sometimes caused people in my family to make even more poor choices. As is often the case as a teen in such situations, I found myself dabbling in things that I had no business in. Most people had no idea, including my parents. Indeed at one point, I did find myself in juvenile court over a serious auto accident. Looking back, I realize I could have spiraled much lower. Yet when some parents had written me off as a trouble maker, others did not.

In one instance, I was being driven with a friend to an event by his mother. She began to talk about how good we were and unlike that boy who got into trouble. The only problem remained that unknown to her I was that boy. Yet, others did see past my problems to possibilities. Another friend’s father, a volunteer with a youth ministry, reached out to me, and he got me involved. At my workplace (a local 8,000 seat arena), a police officer always found time to talk to me, ask about my grades and my future plans. At school, one English teacher treated me with respect and helped me learn to begin to respect myself more. He challenged me to look at the world and myself through new eyes and with imagination.

Such interactions made a difference. I am sure these folks might not have known it at the time. They might not even remember me, but one never knows what kind word or ethical action observed might plant a seed. And seeds were planted. In time, I came to want to serve others, and attended the Virginia Military Institute, and after a short time on active duty for training as an Army Reserve officer, I transitioned into my own police career at the City of Alexandria Police.

Now at the time, crack was hitting cities hard. The metro-DC area news had body counts each day, and as I graduated from the academy, one of our officers, Corporal Charles Hill, was murdered in a drug related hostage situation. It was a wild time, and I grew up a lot. A sense of idealism was difficult to maintain with some of the things I saw and experienced. Yet again, thanks to friends, I was invited to participate in a loving church family and volunteer in some outside service activities: shop with a cop, bicycle helmet drives, other things of that nature, but also as an adult volunteer with a campus ministry at what is now the University of Mary Washington. Already, I had noticed a gift for working with youth from the housing projects during my midnight shift, but this volunteering really helped broaden and mature my view of the world, myself, and even God.

You probably already recognize that law enforcement officers face a disproportionate amount of evil on a daily basis. They see and experience what John Calvin would describe as humanity’s depraved nature or what Martin Luther would consider examples of the human tendency to be bent inward upon oneself (in other words selfish, and therefore not loving of God and neighbor as we should be). For some, this turns the officer into a fountain of cynicism. For others, they see humanity for what they are – not always the best they can be – but they recognize more is going on in the world. Goodness is still at work, and so in the face of evil and tragedy, they dedicate their hearts to make a difference. I witnessed this as fellow officers raised funds during the shift from other officers for a homeless couple who needed diapers for their baby. I saw it as people I knew volunteered with service projects in the community unrelated to policing; one even volunteering with a jail ministry.

This wasn’t naïve idealism. There were victory and losses to be sure, but the call to make a difference kept them trying. Hope kept them oriented on what could be rather than just settling. Like many of them, I found in volunteering that I got more than I gave. Working with the college students I rediscovered a more positive, hopeful way to look at the world and others even as I mentored them. I also found my faith in God grow stronger.

Eventually, I began to wonder if God was calling me to something else…something else not better mind you….just different. Through connections, I was eventually invited to spend some time volunteering and discerning with an international, ecumenical group that works with young adults in France called Taizé. So, I took my leave of law enforcement to test the waters of full time ministry. Although I didn’t stay with this ministry, I found my law enforcement and personal background and experience fit well with what they did. It helped me relate to young adults, many with troubled pasts or coming from violent areas throughout the world. As one brother told me, “We have similar hearts.”  Yet, I felt a strong pull to come back to the United States to use the gifts I had been identifying perhaps more fully.

My first weekend home, I attended my parent’s Roman Catholic Church, and coincidentally a bishop from South Dakota was thee seeking funds and/or volunteers. I had mentioned to my parents of my possibly seeking a mission stint in Eastern Europe, South America or Native Americans (areas of interest and places I had met friends from in France), so I went and spoke to the bishop, now Archbishop Chaput of Philadelphia. This “chance” meeting resulted in an invitation to have my resume past around state of South Dakota, and I found a new home and call at St. Joseph’s Indian School.

St. Joseph’s Indian School is a residential school serving at risk Native Youth from elementary age through high school, and recently into college aged young adults. I was to live as a house parent among the high school students, serving as the father figure, mentoring counseling, helping with homework and driving kids to places – most anything any parent would do. Yet once again, my past experiences helped me in the present.

Most of these kids were from among the poorest and most addicted places in America, where violence and sex crimes against children are much too common, and gangs have a strong foothold. We had kids that lived in home without heat in a place where -35 degrees could be the high for the day, or perhaps they had no toilet, or maybe they had no home at all and bounced from house to house as people became willing to take them in. At least one I worked with had all his possession including clothes fitting in a small brown paper grocery bag. It was a tough place, isolated and with extreme weather.

Many new employees quite, but I found that the kids responded well to me. My police work helped me meet them as they were, without shock or pity. I could understand what they would share with me without needing to ask what they would think of as stupid questions, and I respected them as my own mentors respected me. I understood that as messed up as their families might be, it was still there family, and that amidst all the violence and trouble, their culture and they themselves had much to offer me. In fact, the logo of the school reflects a truth I already mentioned. We often get more than we receive when we volunteer and serve others. The tag line for the logo was “We give and teach. We receive and learn.” Students and staff mutually benefited and grew from this relationship with one another.

After three and one half years, I had completed my initial commitment. I returned to Virginia to attend seminary. I entered a special dual program where I earned a Master of Divinity degree from Union Presbyterian Seminary and an MS from Virginia Commonwealth University. My thesis focus was upon how faith and mentoring can help mitigate delinquency, but this experience again brought home to me the reality that law enforcement for me was and remained a real ministry. It has continued to help me as I served in hospice chaplaincy and now in the parish. I am realistic about the challenges we face, but I am hopefully about the God we share. I maintain my foothold in the policing community as a chaplain for law enforcement, and I find my law enforcement experiences always helpful in the midst of the ordinary lives of people I serve – lives that often face significant troubles.

In law enforcement, we face sin and death head on. We seek to shine light in the darkness, restore family relationships, and bring justice to the community. We can find ourselves counseling or comforting a wayward teen, grieving family member or victim of violence at any time. In doing so, we have an opportunity to live out what Jesus said was the summary of all the law and the prophets, loving God with all we are and our neighbor as ourselves – even sometimes unto death.

As volunteers, you might not recognize the good you do, nor the eternal Good that works through you. Paperwork, small unrecognized tasks, or even a friendly, sincere hello might not seem like much, but one never knows what God might use to make the world and our community a better place and encourage others. Seeds can be planted through relationship. These small acts of love can free up others to love in some pretty difficult circumstances, so I argue your volunteering with the Henrico County Police Department has significant and eternal value. It is part of your vocational, sacred call in the present. Through this call, you have the opportunity to be a blessing to others and the community.

My experiences over the years has affirmed for me that we need to be united – faith communities, secular organizations, police agencies, and individuals – in bearing hope and love into our communities. It is a hope and love that I personally believe first came to us in a small town called Bethlehem long ago. A hope no one expected, an act of love that seemed so small, and yet it is a hope and love that remains with us and can work through us even on the darkest day.

In closing, I thank you again for your invitation and for your willingness to love. I wish you all a Merry Christmas and happy new year.

© 2012 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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Put the Chi back in Christmas

For all the hubbub about using “Xmas” instead of “Christmas” as shorthand (and in some cases where people intentionally desire to erase any reference of Christ from Christmas by using Xmas), the ironic, historic truth remains that ancient Christians utilized the Greek letter Chi and letter symbol Chi-Rho as a means to represent Jesus Christ. Such symbols are called christograms.

You see, the name Jesus Christ in Greek, the language of the New Testament texts, is Ἰησοῦς Χριστός. The first letter of the title Christ (signifying Jesus as the anointed one, the Messiah) looks like our English X and became a convenient, somewhat obscure way for early Christians in the catacombs and elsewhere to identify artistic representations of Jesus and Christian markings, signs, or art – similar to use of the Christian fish symbol.

Later, the Emperor Constantine I had a dream that he should put the “heavenly divine” symbol of Chi-Rho on his army’s shield before the Battle of the Milvian Bridge to guarantee victory. He did just that, won the battle, and turned the formerly pagan empire into a Christian one. The Chi-Rho symbol became and remains one of the most common christograms used in sacred and liturgical settings. In fact, it is often used as part of the modern Christmas tradition of the Chrismon Tree. Invented by a Lutheran in Danville,  Virginia in 1957, this practice is now popular in many congregations throughout the United States and across denominational lines.

As I find the debate over the use of Xmas somewhat distracting if not tedious and dislike the rush toward Christmas only to hide it away from the public eye as soon as December 25th passes, I try to experience Advent as a true time of expectant waiting and preparation. I also make an effort to enjoy the traditional Christmas period lasting twelve days through Epiphany on January 6th. So last year as Christmas approached, I posted an image I had found by Orthodox iconographer Raymond J. Mastroberte on Facebook saying, “Keep Chi in Christmas…Because early Christians used Greek abbreviations!” The illustrator’s image struck my sometimes questionable funny bone, and I playfully proclaimed that I would be putting the Chi in Christmas all twelve days.

Image and copyright by Orthodox iconographer Raymond J. Mastroberte. Image used here for teaching and not for profit under the terms of fair use.

Image and copyright by Orthodox iconographer Raymond J. Mastroberte. Image used here for teaching and not for profit under the terms of fair use.

In the context of our modern conundrum over Xmas, it wasn’t long until someone missed my attempt at humor. They argued that surely since Jesus Christ had done so much, suffered and died for our sake, we could most certainly take the time to spell out his name in full. It was as if the ancient Christian signs and symbols were suddenly disrespecting our Lord. And so, my attempt at lighthearted banter fell as another victim of this modern culture war.

As the past few years attest, an annual argument has indeed arisen about the secularization and explicit anti-Christian elements of our Christmas celebration. It should be expected, for in school gatherings and shopping malls, on public plazas and in our homes, religious symbols for Christ and his birth have come to be often replaced by winter scenes, Santa and his reindeer, snowmen, cute penguins or polar bears…the list goes on and on. In fact, some suggest that many Americans can’t specify what the Christmas holiday commemorates.

In opposition to Christmas, one atheist author argues that there is historically no proof that “Christ is the reason for the season.”[i] They suggest that winter celebrations have always existed, and such a modern mantra is only a Christian attempt to assert their cultural superiority over everyone else. Sadly in the name of multiculturalism, echoing choruses of Merry Christmas can be explicitly prohibited in some environs. Yes, just as there was no room at the inn on the original Christmas Eve, there seems to be no room in our public lives for Jesus today.

Yet, let’s not be too quick about things, as there are other signs to look for. Gallop found, “Ninety-five percent of Americans celebrate Christmas, and of these, 51% describe the holiday as ‘strongly religious’ for them, continuing an upward trend seen since 1989.” This 2010 poll also found a majority of Americans self-reported “incorporating specific religious activities or symbols into their holiday celebrations. This includes 62% who attend religious services on Christmas Eve or Christmas Day, 65% who display decorations with a religious meaning, and 78% who take time to reflect on the birth of Christ.”[ii] Self-reporting surveys can prove inflated, but we can see signs of hope for our beloved holiday.

Nevertheless, further confusing this debate, this same Gallop study found many more Americans were likely to practice secular traditions (in the ninetieth percentile range, depending upon the activity) than religious. Sadly, a recent poll by Think Finance claimed that 45% would rather skip Christmas due to the debt accumulated from gift giving.[iii] Others seasonally face bouts of depression or other mental illnesses magnified by their isolation or sense of loss during the holiday season, and thus they dread Christmas’ arrival.[iv]

Amidst debates and arguments, blinded by bobbles, decorations, and good deals, we can forget that our redemption is drawing near. Our time on earth is short, and we should live with hopeful and loving expectation as if Christ will indeed come soon. Signs of trouble and even outright persecution are nothing new. Jesus promised us such as these in his prophesies, comparing them to birth pangs.[v]

Should we then be so surprised that people are confused, lost, and hurting when it comes to Christmas and more importantly Jesus Christ? Should we let this distract us from our call as a holy people living together in Jesus’ holy name? Intentionally seeking the newborn Christ in our own hearts, we can repent of our own errors and grow in faith. Living as part of his body through our shared ministry of preaching, teaching and baptizing, or accepting and loving others (even our enemies) as they are, we can be used by God to bear Jesus into the world.

The devil’s in the details, and so it appears with our modern Christmas. Let’s not get anxious about the holiday – lost in empty debates or the holiday wrapping of materialism. As Christians, we are called to celebrate!

Look to the true heart of Christmas toward Jesus Christ himself, the final Word on this argument, come to save us. Whatever we choose to do and however we choose to say it, let’s seek to make Christ known every day. Look past the veneer of our time and see those suffering and alone around us. Enter relationship with them, help them, or guide them toward people who can. Celebrate the truth of Christ’s coming within every aspect of our lives – for the love of Χριστός, ourselves, and our neighbors.

There are more than enough signs of trouble and discord. Let’s not waste time dwelling upon them or pointing them out. Instead, let’s seek to be living, joyful signs that Jesus is near. That’s probably the best way for any of us to wish the world a meaningful Merry Christmas and eternity.

My wife, Kristine, and I wish you a holiday filled with blessings. May those same blessings flow through you to help transform the lives of others.

Pastor Lou

For those interested, visit OldLuteran.com for their comical take on this debate. Access their site through the image below:


[i] Cline, C. Putting Christ Back in Christmas: Is Jesus the Reason for the Season? as downloaded from http://atheism.about.com/od/christmasholidayseason/p/JesusReason.htm on November 30, 2012.

[ii] Jones, J.M. Christmas Strongly Religious for Half in U.S. Who Celebrate It: Secular traditions more common among Americans than religious traditions.  December 24, 2010 as downloaded from http://www.gallup.com/poll/145367/Christmas-Strongly-Religious-Half-Celebrate.aspx on November 30, 2012.

[iii] Berk, C.C. Why One Poll Says 45% Would Rather Skip Christmas. November 19, 2012 as downloaded from http://www.cnbc.com/id/49880517/Why_One_Poll_Says_45_Would_Rather_Skip_Christmas on November 30, 2012.

[iv] See for example Mayo Clinic’s Stress, depression and the holidays: Tips for coping at http://www.mayoclinic.com/health/stress/MH00030

[v] See for example Luke 21: 25-36 or Mark 13:8.

The above pastoral letter was originally published in Messiah Lutheran Church and School’s newsletter, The Messenger (December/January 2012 edition) in an abridged version. To view the entire issue of The Messenger or to see the full calendar of events, visit: http://www.mlcas.org

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2012 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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A belated thanksgiving…

On October 18, 2012, I experienced one of the highlights of my life – literally and figuratively. I went Over the Edge of a 25 story skyscraper in downtown Richmond for Special Olympics Virginia. Thanks to the wonderful staff and volunteers of the Over the Edge event. We had clear skies, lots of great fellowship, and super fun. Best of all, we broke some overall giving records for the event. Many more Special Olympians will benefit as a result.

Also, thanks to all those who helped me achieve the rank of top individual fundraiser and establish a new record for any individual participating in the event. I had signed up late due to concerns with my schedule. So when I started, I wasn’t sure that I could raise the $1000 minimum required to rappel. You certainly taught me a thing or two about faith. To think we raised $6000 in only four weeks is humbling to me. Yet both I and the event staff well exceeded our goals. Over $120,000 was contributed overall which well exceeded the $100,000 goal and established a new event record.

I would like to encourage you to do this next year (or as soon as you can make it happen). You won’t regret it personally, and it is a great gift to our community. Perhaps you can even nominate your own community faith leader to take this leap of faith. It has been highly rewarding experience for us at Messiah Lutheran Church and School to “Push the Pastor over the Edge”, and we made many new connections and friends in our community. In addition, we have helped Special Olympics Virginia serve more than 11,000 athletes through seven regional offices and 30 area programs. If heights scare you, consider joining their network of over 20,000 volunteers. I think you will find your volunteering blesses you and others.

To add to the fun, I promised a party for our preschoolers and elementary age after school students to thank them for their support and prayers. In addition, I promised I would share some pictures and videos of the event. It took me awhile to get the time to edit and upload them all, but you can find them below.  Through the photo, you can access a complete photo gallery of the event. I also am posting a series of three YouTube videos: a birds eye view of the entire rappel from my head cam, a view from the ground as I started my descent, and my arrival back on the ground. I am afraid the video isn’t as exciting as actually doing it, but you’ll get an idea of my experience.

Due to the great fun and success of my efforts, I have told Special Olympics Virginia that I would try to recruit other pastors to participate next year.  Already, I have a few that have expressed interest, so stay tuned. If you would like to nominate your faith leader to be “pushed Over the Edge”, feel free to contact me about how I went about things, and be sure to check out the Over the Edge website.

Special thanks for supporting me and my efforts to help the intellectually disabled as well as spreading the news about this event goes to: Sheriff David Hines & the men and women of the Hanover County Sheriff’s Office; members of the Virginia Crime Clinic – Central Virginia Chapter; Hanover Adult Center & my friends in their Linking Lives ProgramFriends of L’Arche Central Virginia; the faithful servants of Lutheran Family Services of Virginia (Richmond Office); the always awesome & helpful FaithInRichmond.com, the VCU Alumni Association and my fellow alumi at VCU (Go Rams!), my BRs from the Class of 1986 and many other fellow alumni from VMI (I hope I made Coach King proud in putting my Rat Training to good use), and of course my wonderful family of faith, friends, students & staff at Messiah Lutheran Church and School in Mechanicsville, VA.

In the 1930’s, my Aunt Theresa was born with an intellectual disabilty. My grandmother told me that many of her relatives and friends encouraged her to institutionalize my aunt. Although this was more common than not during that time period, my grandmother refused. Despite any disability, my Aunt Thesea grew into a beloved and active family member who worked and contributed to the greater community in many ways. My grandmother’s love and wisdom remains a testimony to me, as does the love and friendship of the many people I have been in relationship with over the years who had intellectual disabilities. They were and remain much more than any disability that challenged them, and I dedicated this effort to all of them. They have done more for me than I have ever done for them. Thanks again to the Special Olympics, Lutheran Family Services, Linking Lives, and L’Arche for loving so many people well. I am truly your fan. I remain also the biggest fan of my wife, Kristine, who puts up with all my crazy ideas and long hours with both patience and love.

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A sturdy shelter

Our church isn't this building (Messiah Lutheran, October 1991)

Our church isn’t this building
(Messiah Lutheran’s “new” sanctuary, October 1991)

I thank my God every time I remember you. (Philippians 1:3)

Over the last several years, we have spent much time working on and worrying about our aging building (much of which dates to 1968). It sometimes seemed that once one problem was addressed, another would turn up. It is remarkable to see how much has been done to improve our grounds and facility, especially during such difficult economic times. Messiah has physically become a more safe, beautiful and welcoming place, and so I am thankful for the council, property team, and all those that help with painting, fixing, mowing and more. People have been very generous with their time, treasure, and talent; blessing both us and the greater community we serve.

Yet as vitally important as such work remains, I don’t lose sleep over the challenges we face. Our strong foundation and cornerstone has and will remain Christ. It is a joy to be among so many Christians who are willing to take time to participate in Christian formation classes so that they and others can grow. Dr. Paul Hinlicky recently shared at a Virginia Synod ACTS class, “The more educated the laity is, the more powerful the ministry is.” This has proven true as more and more members have discerned that they should participate in existing ministries at church and within our community, or have felt called to initiate new ones. It is also seen in the thoughtful and prayerful way our council approached the refinancing question or the welcome of All Souls Episcopal to share our building on Sundays and beyond. The conversations were thoughtful, biblical, challenging, and sometimes quite passionate, yet always, those involved went away secure in their love for one another and more committed to sharing in the mission placed before us by God. It is quite a testimony to the reality of the priesthood of all believers that James Anderson, Jake Addair, and Tripp Dillard conducted our congregational meetings about our financial challenges with such honesty, compassion, and vision. Few congregations exhibit such strong leadership across the board as I witness time and time again here at Messiah. It inspires me, and it builds up Christ’s church.

All this reminds me that it isn’t our building or the hierarchy of the ELCA that is ultimately the church. We are the church together in the way we love God, each other and our neighbors – not perfectly yet certainly well. “Your cooperation with the Richmond staff of Lutheran Family Services is a model for the entire state,” commented the CEO of Lutheran Family Services of Virginia on a visit a few weeks ago. As Thrivent Financial for Lutherans reviewed our church life, assets and vitality, the loan officer noted one of the greatest assets we have is one another. He said, “Amazing. I’ve looked at congregations ten times your size that don’t seem to have as much going on.” One recent visitor commented without any solicitation, “I felt the presence of God in your worship today.” A member of Messiah who travels many miles to worship with us told his surprised friends why he travels so far instead of finding an assembly closer by his home. He said, “I just can’t accept not seeing the people here at this church.”

We are a smaller congregation than many. We face many challenges – financial and otherwise. Yet Jesus is most certainly among us as our Lord and our friend. We are sincerely seeking to be faithful witnesses to him by living as loving friends to one another and our community, and your participation at any level has blessed many others whether you realize it or not. The ancient wisdom of Sirach proves true here:

“Faithful friends are a sturdy shelter:
whoever finds one has found a treasure.
Faithful friends are beyond price;
no amount can balance their worth.
Faithful friends are life-saving medicine;
and those who fear the Lord will find them.”

In you, I have found friends, and even more so, brothers and sisters in Christ, a true treasure. In this season of thanksgiving, I offer mine to you and my God. Kristine and I will continue to celebrate your love and faithfulness in our lives. We pray that you and your families be blessed not just this Thanksgiving but always.

Peace,
Pastor Lou

 Messiah began on November 3, 1968 (All Saints Sunday). To see pictures of our history together, visit the heritage page of our website’s gallery. (Complete photo gallery available through http://www.mlcas.org)

The above pastoral letter was originally published in Messiah Lutheran Church and School’s newsletter, The Messenger (November 2012 edition). To view the entire issue of The Messenger or to see the full calendar of events, visit: http://www.mlcas.org

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2012 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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Politics aside, all will be well

I woke up this morning to a brand new day, yet it was sadly much like yesterday: split executive and legislative branches, split senate and congress, split populace (almost a 50-50 vote), split country (the heartland states look like a bloody knife through the US, splitting the east and west coast blue states), split urban v. rural (in many cases, the majority of any state voted for Romney geographically but the few, heavily populated areas went for President Obama), split white male voters versus (seemingly) almost everyone else, and split young versus old. I hear cries of despair with some angry insults from “the losers.” I also have witnessed arrogant blustering over victory. Some wrongly make the President appear to be the answer to every ill known to humankind, yet he is human and not the Messiah. That isn’t fair to neither him nor the country, and to me, it seems to diminish God’s role in our public affairs. Despite a few boasts of a mandate, there is clearly a risk of a Divided States of America if we don’t watch ourselves, repent of our wrongs, and seek to love one another.

On both the Left and Right and among many inbetween, we need to change our ways. Policies shouldn’t be thrust down the throat of others, and any movement shouldn’t be log jammed mechanically. We should demand our leaders talk to one another rather than isolate themselves in their Congressional chamber or executive mansion. We all should practice some self-reflection and restraint. In addition, “We should fear and love God so that we do not tell lies about our neighbor, betray him, slander him, or hurt his reputation, but defend him, speak well of him, and explain everything in the kindest way” (Luther’s Large Catechism, section on the 8th Commandment).

Pastors and people should remain cognizant that faithful Christians can and do disagree on serious topics regarding loving God and neighbor. The pulpit shouldn’t be a place of personal, one-sided political agendas passed off as being “prophetic,” but rather the ministry of Word and Sacrament should prove a source of healing, reconciliation, and new life. We should think and pray hard before speaking and seek to engage and comfort those who have perhaps been thought of as our political enemies.

As with many times before in our fallen world, the difficult work of reconciliation lies before us. If we are ever to move forward to discover beginning signs of a true new day, we must intentionally seek to embrace this call from Christ. In times like these, I remember the words of Br. Roger of Taizé: “Human beings are sometimes severe. God, for His part, comes to clothe us in compassion. He weaves our lives, like a beautiful garment, with the threads of His forgiveness. He buries our past in the heart of Christ and He had already taken care of our future.”

We need no longer react in fear or self-interest. Jesus has freed us to act in love. Still being true to our faith and ideals; still calling out what we think to be sin, political wrongs, or violations of law  (even if seemingly in our favor or fitting our world view); still demanding true transparency and not just promises of it – we can seek to be gentle with one another, as Christ is always and will forever be so gentle with us.  We can recall that at our best, we are sinner-saints, imperfect, and thus, we can humbly acknowledge that we might just be the ones in error in the end. First and foremost, we must remember we are called to be one in Christ, and we need to try to view others as Jesus does.

No matter what happens politically or economically, I remain confident – not in the powers of this world, or even in myself, but in Jesus Christ alone. God’s will will be done, and all will be well.

I invite you to reflect upon 2 Cor. 5, as I will be, over the days ahead. In addition, consider enacting a practice at your congregation started by our Mennonite brothers and sisters right here in Virginia – Election Day Communion. Learn more here:

http://electiondaycommunion.org/

Peace,
Pastor Lou

© 2012 The Rev. Louis Florio. All contents not held under another’s copyright may not be used without permission of the author.

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Sharing Faith

And every day in the temple and at home they did not cease to teach and proclaim Jesus as the Messiah. (Acts 5:42)

As September ended, Messiah Lutheran began a new adventure. We became a “teaching parish” for a Lutheran student currently attending Union Presbyterian Seminary in Richmond. Nathan Huffman is a member of Epiphany Lutheran Church (Richmond), but he comes to Messiah to be further nurtured in his faith and developed in his pastoral knowledge and skills. This is an unpaid internship where he will serve seven to ten hours per week during the fall and spring semesters of his first year at seminary. Primarily he will observe and try to learn about our life together, but he will also be asked to conduct a few classes, teach, and assist with some pastoral duties. Later in his seminary career, Vicar Nathan will be required to serve in a full-time internship with many more responsibilities prior to his being approved for ordination. His time with us is intended only to get his feet wet.

It is indeed an honor for Messiah Lutheran to be asked to serve in such a capacity. Certainly, the bishop’s staff and the seminary hope I will prove a worthy mentor appropriate for Vicar Nathan’s background and needs, but you also have been chosen. Our community is deemed a welcoming and healthy place with vital ministry, and you are being trusted to help shape Vicar Nathans theological and pastoral understandings, sense of call, and future ministry.

In many ways, we are simply being asked to share our lives and faith in a way that will help encourage Vicar Nathan and build him up. If problems or concerns are noted, we are asked to help him start to work through them. We all are to serve as his mentors, teachers, and guides – sharing our insights and understandings of God and church along with any of our own lingering questions – as best as we are able. We are to invite him to share in our tasks and help him discern his unique call from God.

In the early church, our scriptures make clear that people sensed an urgent but attainable call for them to actively share in the building up of Christ’s church, for faith in Christ is best shared through honest and loving relationships in the context of our ordinary lives. Each helped in the ministry as they were able in such a way that faith in Christ would be made known in temple, home and marketplace. All had something to offer.

Just as Vicar Nathan will share his faith, pastoral gifts and learning with us, we are asked only to share our lives and faith with him; such as they are. And when it comes time for Vicar Nathan to move on, we will remain in communion with one another – we part of his future ministry and he part of ours – teaching and proclaiming Jesus as the Messiah no matter what may come. Finding ourselves thoroughly wet and reminded once again of our shared baptismal mission, we will all walk on into the future better able to make Christ known.

Peace,

Pastor Lou

If you think you are perhaps being called to ordained ministry or another leadership roll within Christ’s church, I encourage you to speak to your pastor and explore the vocations links of the ELCA website: http://www.elca.org/Growing-In-Faith/Vocation.aspx

The above pastoral letter was originally published in Messiah Lutheran Church and School’s newsletter, The Messenger (October 2012 edition). To view the entire issue of The Messenger or to see the full calendar of events, visit: http://www.mlcas.org

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2012 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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We are family!

I am the pastor at Messiah Lutheran Church in Mechanicsville, VA. We are continually blessed by a creative and active relationship with the local Lutheran Family Services of Virginia staff. We have cooperated on many projects like the Change Who Waits Rally in Richmond (see my entry below).

This past spring, we hosted our second annual LFS Family Celebration Picnic at Messiah. Our special guests included LFS staff and their families, along with children, family and volunteers of their adoption/foster care programs and autism programs. Fun is always had by all – both Messiah members and our guests – as evidenced by this wonderful video shared with us on our recent Rally Day. (Many of the pictures are from this year’s picnic.)

Our theme for Rally Day 2012 was “We are family!” And thanks be to God, we can always strive to live like one. We are already looking forward to our next LFS picnic! You should come…

To learn more about Lutheran Family Services of Virginia, visit: http://www.lfsva.org

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Help push this pastor Over the Edge for Special Olympics Virginia!

As many of you know, my aunt was born with an intellectual disability, and I have been assisting people with intellectual disabilities and causes that serve them since high school. As a former police officer, the Special Olympics is near and dear to my heart. So now, I’m hoping to rappel off a 25-story building in downtown Richmond in October 2012! In order to take on this challenge and join other fearless Special Olympics fans on the roof, I must first reach my fundraising goal.

With your help I’ll be dangling from 400 feet up in no time!

Donating through the secure site is the easiest and most efficient way to contribute to my fundraising efforts. (If you don’t like to donate over the internet,  contact me to work something out.) Your support is greatly appreciated—and don’t forget to forward this to anyone who you think might be interested in making a donation as well!

Please visit http://www.firstgiving.com/fundraiser/pastor-lou/2012richmond

Your donation will assist Special Olympics Virginia in reaching our total fundraising goal of $75,000. And with your help, I hope to surpass my own fundraising goal and rappel down one of the tallest buildings in Richmond. It’ll be an extreme adventure that we hope will generate extreme impact for Special Olympics Virginia.

www.OverTheEdgeVA.com

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The ministry of hospitality

Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. (Romans 15:7)

Is hospitality limited to a heartfelt greeting on Sunday morning or in providing tasty food to share after the service? Certainly, that is all part of it, and I am especially thankful to our ushers, greeters and fellowship team members that intentionally try to make Messiah a joyful home for so many. Yet when I ask our newest families why they felt called to join Messiah, nearly all have the genuine, open hearted nature of our people at the top of their list. Members take the risk to introduce themselves to strangers. Members wanted to know about the visitor and seek to meet their needs, as much as welcome them into our facility and church family. They report that there was no pressure to join us as members, but instead, we met them as they were and desired only what was best for them in their search for God. Our mission has been to build up Christ’s church not just our congregation, and this has been appreciated. So I also thank those who reach out informally to others they meet at church, as well as those who invite others in person to visit or through working on our website, newsletter, or evangelizing team. These practices are among our greatest and easily recognized assets in our evangelizing efforts, as they help people feel at home with the Christ in their lives. Even many members of our guest congregation, All Souls Episcopal, openly marvel at the welcome they have received on Sundays and in the gracious sharing of our facility.

Still, I see our hospitality in many other things; things perhaps easily overlooked. I remember as a volunteer with the Taize’ Community in France that much of the hospitality work was behind the scenes and in anticipation of potential visitors. The prepping of food, the making of beds, even the cleaning of rooms and tents were important acts of welcome, not drudgery. If our guests were hungry or uncomfortable, certainly they would be distracted from their spiritual quest needlessly. Multiple programs and small groups were common along with casual fellowship opportunities. These all helped build honest relationships. Those who had come initially because of the thousands of young adults already present but hesitated to join us in worship or service were intentionally invited by a team of young people sent as “the welcome in the fields.” People were approached no matter what nationality, race, gender, economic status, faith (or lack of faith), or any other divisive descriptor. Folks with tattoos, nose rings, and bright pink hair, along with those with disabilities or other differences were as welcome as anyone else. Yet, our own dress or common practices might be adjusted when amidst those of a different, stricter faith or culture, not out of obligation or political correctness, but so as to make them feel comfortable in being with us. Everything done was focused on welcoming people in the name of Jesus Christ, and thousands – many of them unchurched – came each week. Of those, many discovered new friendships and a faith they never expected.

Among the many things I learned from Br. Roger, the founder of that community, is that simple things matter. The mowing and care of our landscaping, the recent painting and woodwork on our old but beloved building, our fellowship times and cleaning days, those who volunteer to serve in altar guild, our health ministries or other ministries and nonprofits out in our community, along with those who might not have time but have funds to support our ministry, or those who offer prayers, hopes, ideas for new programs or groups, questions or a simple hello – whatever is done in Christ’s name can prove to be faith-building miracles in the making. In France, I discovered even the “ministry of toilet cleaning” (what I called one of my commonly assigned tasks) can become a loving, sacred experience. I see similar sacredness growing in the life that surrounds us here in Mechanicsville.

Christ is encountered through those “small” acts of love done in his name. Friendships form, and faith is shared or deepened as the Gospel comes alive through our ordinary lives. We have already seen the truth of this at Messiah as we and our shared ministry has grown. I expect more blessings are yet to be discovered. Rather than worrying about what you cannot do, I invite you only to consider what you can do, no matter how small it seems or infrequently. How can you help in or add to our welcoming ways? For Jesus has welcomed all of us to be part of his life, his ways, and his church.

Peace,

Pastor Lou

 

 

The above pastoral letter was originally published in Messiah Lutheran Church and School’s newsletter, The Messenger (September 2012 edition). To view the entire issue of The Messenger or to see the full calendar of events, visit: http://www.mlcas.org

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2012 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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