Tag Archives: ELCA

Sent into the World

The following are the three meditations I shared during our Family Christmas Eve Service at Messiah Lutheran Church and School in 2012. Our theme was “Sent into the World.” We remembered both how Jesus was sent into our world to save us as a newborn babe and how we are sent as his church out into the world. Thus, the service included many hymns and carols from all over the world. The three below were part of the meditation portion of the program, but it was a night filled with music and fun.

The Gift of Jesus

Reading: Isaiah 9:2-7

Prop: small Christmas tree ornament of the globe

“The people who walked in darkness have seen a great light; those who lived in a land of deep darkness—on them light has shined” (Isaiah 9:2).

Consider the world [holding up ornament]….Ok, it’s a bit larger than this ornament, but it’s a relatively small place in the vast, extensive darkness of space. Proportionally, this ornament in comparison to your own size is much, much larger – infinitesimally so – than what we would find with a God’s eye view of our planet. Our world is only a small rock in a vast galaxy that itself is only one of millions of galaxies. Our universe was created from a black void – both the Bible and science think so – and this poor little sphere spends much of its time suspended amidst that darkness; hidden by larger heavenly bodies, and threatened by them as well. Yes, our fallen world is filled with threats and horrors and many terrible unknowns, and it always has been. Yet, light breaks in to give warmth, nurture life, and bring joy. Amidst a cosmic battle, God doesn’t leave us unloved or alone in the dark. Instead, he chose to dwell among us…even became one of us on this tiny, out of the way planet we call home.

Long ago, the great prophet Isaiah lived in the 8th Century BC. It was a time of much darkness. Certainly, they didn’t have our modern conveniences or scientific knowledge, but they shared in our troubled humanity. Throughout Isaiah’s life, the nation of Israel faced wars and rumors of war. At least three times, the existence of Israel was at risk of obliteration and exile. It was a time of early death due to violence, famine and disease. There was seemingly too little joy and never enough peace. Yet, a son was born to a young maiden, wife of the king, and the prophet saw in this somewhat ordinary experience the promise that lay within. God would be faithful no matter how dark the days got. God’s plan to rescue his Holy people would never go unfulfilled. Later Christians would understand this same passage to testify to the coming of Jesus Christ.

Over the last few weeks, we have seen too much darkness. Many are still homeless in the northeast after Hurricane Sandy. Diplomats in Benghazi were horrifically killed. In Connecticut, we hear the cries of  modern “Rachels” weeping as foretold by the prophet Jeremiah. (See Jeremiah 31:15-17 and Matthew 2) They cry over too many innocents and our own innocence lost in the safety of their small town school. Closer to home and only in these past few weeks, members of our community have suffered new joblessness, accidents and serious illness, and our beloved Assistant to the Bishop, Pastor Chip Gunsten, died unexpectedly. More tears. More death. Darkness. We might be tempted to echo the writer of Lamentations wondering, “Why God would allow such things? Why would he punish us so?” as we groan anew:

5 [God] has besieged and enveloped me
with bitterness and tribulation;
6 he has made me sit in darkness
like the dead of long ago.  (See Lamentations 3)

Yet in these times of trouble, hear the promises that come to us through Isaiah. Much like that time long ago, there is a sign to remember and hope to be found amidst our darkness. When the time was right, a virgin did conceive, and a very different child was born…one like no one before or since…perhaps beyond Isaiah’s own understanding. He would be a miracle of light, giving hope, joy and love to all the nations. This king would not be a king in our political sense. Instead, he would suffer under the political forces of our world as we might. He would live amongst the ill and dying. His life would be continually threatened from the slaughter of the innocents in Bethlehem until his own death on a cross. God had come, not to punish us, but to share our lot and change it; to end suffering and bring everlasting peace. All authority rested on Jesus’ shoulders, and yet out of love, he took upon those same shoulders the weight of sin, death and the Devil to defeat them all and save us.

Like that original Christmas night long ago, Jesus comes to our tiny planet to touch our tiny lives and hearts today. He wishes to be God with Us, Emmanuel, and so none of the political chaos, evil or darkness is powerful enough to stop him. Although it might be hard for us to recognize him with our human senses at times, our faith hears his voice and trusts he is near. Together as church, we gather as one, holding on in the darkness and never alone. God does not will such suffering. God is only love. Jesus remains our proof, and the fullness of God’s Kingdom will banish our darkness forever when the time is right.

Until then, we testify to the light and hold on to one another – teaching, serving, worshipping, loving God and neighbor. For, “What has come into being in [that baby] was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it (See John 1).”

Although we remain in this land of darkness, the light shines on us and through us still, and our Lord Jesus promises that it always will. No matter what worries us or threatens us…no matter the darkness we sense around us or in us, rejoice! Rejoice with the choirs of angels and all God’s saints for the promise of Christmas has come to us, and we will never again be separated from his love. Amen.

Carol, “Angels We have Heard on High,” Red, 289 

 

The Gift of Grace

Reading: Titus 2:11-14

Prop: Wrapped package or gift bag – empty inside

One of my favorite traditions each Christmas Eve is to gather with my extended family and friends, share a special meal and open gifts. It is such a great joy to see the look of expectation through the eyes of my young nieces and nephews gathered together. Unfortunately sometimes…and I’m afraid it was the same when I was young too…the package comes all wrapped and beautifully bowed…it gets opened frantically, quickly…only to have the child move on just as rapidly to the next gift. The gift delights for a moment, but then the child moves on perhaps as if that beautiful gift box or bag was filled with nothing. [Emptying and examining package]

We, the children of God, spend much of our lives in a similar fashion. We chase after the next bobble or possession, seek positions of power that don’t last, and spend too much time in activities that can’t love us – costly time away from our family and friends. I often hear when someone has a near death experience or approaches the end of their life, “I wish things were different. I have wasted my life.” Yes, as children, we can easily lose our way.

Yet through Christ, a different gift lies before us; one that is eternal and can fill all our life’s empty places. We sense that something is missing, and that perhaps, we could do better. We somehow in our hearts expect more from this life. And so, Jesus calls us buy name, offering us the ultimate gift of his love and friendship.

The theologian Dietrich Bonhoeffer compared us to miners trapped underground. We might feel that we are without hope – waiting for death – until suddenly a voice is heard, calling from seemingly nowhere, yet calling in our darkness. “Where are you? Help is coming!” The helpless miner stands up, mustering strength to cry out in return, “Here I am! Come through to me and rescue me!” Faced with the inability to save himself, the miner admits his neediness, “I cannot come through. I cannot help myself. But I wait. I wait and will hold on until you come. Only come quickly.” The miner sees nothing, nothing at all to give him hope. He only hears the promise of the savior, “I am coming for you!” Blow after blow, the sound comes nearer. There is a last crashing, seemingly thunderous blow of the hammer…light breaks in…at first just a hope or glimmer of light…but yes, more…certainly more! One strike and he will be free. New life will be his.[i]

This story is a metaphor for the giftedness of our present life. Jesus has come to save us, he is with us, and he will come again. That saving work began in a small stable. It continued on a cross. It proceeded from a tomb. Yet this is only the first breaking in of his light and love. His saving work continues to dawn in our daily lives today. He calls us to wait…listen for his voice, hold on for his help, and live in his hope. Look up, raise your heads, and expect salvation…a salvation that not even the power of death can keep from us.

In return, we are only asked in the present age to seek lives that are self-controlled, upright, and godly, 13while we wait for the blessed hope and the manifestation of the glory of our great God and Savior,* Jesus Christ (see Titus 2:11-14). He will do all the heavy work, so that through faith, we receive a gift beyond price – a saving grace, a living grace…a grace that must be shared with others, so that we may one day taste our freedom fully together. With such a life reborn of faith, we’ll sense the light of Christ is near us even amidst our darkness. Amen.

Carol, “I Am So Glad Each Christmas Eve,” Red, 271

The Gift of Church

Reading: Luke 2:1-20

“Props”: the people of God!

 

In these modern times, skeptics demand proof. “Prove that the reason for the season is Jesus! Prove to me that God is love!” What signs can we give them?

Long ago, some less modern skeptics gathered in a field. They were of lowly status, shepherds of sheep. They were known for dirty bodies and dirty lives filled with drinking, lies, and even theft. They were a hard people shaped by the hardness of life, and they expected little.

“Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” (see Luke 2)

The long expected sign for the King of Kings, the Messiah, our Savior…the one who would change all the world…was a baby! It was a poor infant from a poor family in poor circumstances. A child swaddled in simple, torn strips of cloth. That was the great sign of God’s love. God had come to share in the hardness of life and free us from it.

That child would grow to be a boy wise beyond his years. Then, he would become a man who preached and taught not as the scribes and priests did but as one with the authority of God. This great rabbi would travel the land by foot. He would walk far and wide reaching out not only to the expected Chosen Ones of God, but all people: the lepers, the wounded, and the greatest of sinners. Even on his cross, that man would share comforting words of God from scripture, pray for his persecutors, offer forgiveness to someone crucified beside him, care for his mother, and give up his own life so that others might live. Jesus’ life and being was and remains that greatest of signs of God’s love for us.

And so here we are, gathered as millions and millions of Christians have done over the millennia and do so tonight. We would not be here if Jesus hadn’t been born as one of us and risen from the dead…if people like us hadn’t been touched by the light of his life and past that light on to us through the ages (as we will symbolically do with candlelight later this evening). The incarnate Christ is who we worship…the ever so real and yet divine Jesus…and he is present in our world through the incarnate church, the embodiment of his teachings, life and love.

We can be a hard people with a hard life, and yet the angels speak to us…call us to become Christ’s messengers. “Do not be afraid! To you is born a Savior”…for you a Savior. He is a gift come to you, so that you with others might share one communal, eternal, joyful life with him. Through faith, we are to be his body, a sign of good news and great joy for all people.

As his body, we are asked to share in his life, suffering, death, and resurrection out of love. It is his Spirit that washes over us in our baptism, and his flesh and blood that touches our own in our sacred meal. Just as Jesus’ life is the final answer to sin, death and the Devil, he has spoken us into being for this time and this place with all its unique challenges. Look to your right and left…see yourself in a mirror. We are the church! We are to be Christ in the world!

We are called to be Christ’s church together, a gift to the world as Jesus was God’s loving gift to us. As the Spirit was a gift to the first disciples that same Holy Spirit seeks to empower us now. Therefore go and make disciples of all nations (see Matthew 28:16-20)…be zealous in good deeds (Titus 2:14)…walk in his light (Isaiah 9:2)…For God so loved the world that he sent his only Son into our world to rescue us and dwell in our hearts (John 3:16-17). Out of that same love, God sends us back out into that hard, dark world – strengthened and never alone – to share his light not just on this holy night, but always.

May we like those shepherds, praise God and share with one and all what we have seen and heard. Amen.

Carol, “Infant Holy, Infant Lowly,” Red, 276

 


[i] Paraphrase of a portion of a sermon by Dietrich Bonhoeffer as translated in Robertson, E. (trans. And ed.) (2005) Dietrich Bonhoeffer’s Christmas Sermons. “How a prisoner awaits for his release.” December 3, 1933. pp. 88-90.

 

 

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2012 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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St. Lucy – Innocent on all counts of burglary, witchcraft, & pagan roots

Lucy Before the Judge, by Lorenzo Lotto, 1523-32

Throughout Scandinavia and especially Sweden, the feast of St. Lucy on December 13th holds a special place on the liturgical calendar. Associated today with the lights and laughter of Christmas, the roots of this holy day are much darker.

Before science proved otherwise, December 13th was commonly considered the darkest point of the year. In nations where darkness reigns at wintertime due to their extreme northern location, a celebration developed to mark the transition from darkness to light. The pre-Christian season of Yule honored the winter solstice and the return of the sun through feasting, gift giving, and other gatherings. Such activities would hopefully keep one safe from the evil forces that lurked as an ever present danger.

One such danger was Lussi, a female demon who was thought to actively roam on December 13th. She would ride through the air with her followers, the Lussiferda. It would be dangerous to walk alone in the darkness. People feared falling asleep and becoming her victim. In some traditions, she might even come down the chimney to snatch away misbehaving children. Throwing all night parties seemed to remedy her threat.

Much later and far away in Italy, Lucy (sharing the Latin root for light, lux) was born in 283 CE. In Italian, she is known as Santa Lucia. Details of her life are sketchy and often tinged with myth, but she seems to have been a devoted Christian woman known for her generosity and faithfulness. The core of the story indicates she was pledged to a pagan for marriage. Lucy’s heart was elsewhere. She wanted to devote her life to Jesus Christ. Instead of using her dowry for marriage, she gave it to the poor. One story accounts that she wore a wreath with candles atop it to keep her hands free in order to deliver more assistance to her fellow Christians in the catacombs. Word came to her betrothed that she had found a more suitable bridegroom. In anger, he turned Lucy over to the local Roman authority, the magistrate Paschasius.

Here the stories vary, but what seems certain is that Lucy refused to marry her intended husband or reject Christ even under torture. She was perhaps blinded, thus hagiographic images of Lucy often show her eyes on a plate of some kind. Yet, this part of the story didn’t appear until the 15th Century in any known writings. However she met her end, it is uniformly reported she did so with faith in Christ even unto death in 304 CE. She is remembered as a martyr, thus her feast day’s liturgical color is red.

Lucy’s legacy is not that of Lussi, yet in the northern European lands, there stories somewhat merged. The light of Christ which shined so brightly through this young virgin’s life now became associated with the winter solstice. She doesn’t break into the home through the chimney. No one hides in fear. Instead a young girl is often selected to represent her and bear gifts (usually foods such as Lussekatt – a “St. Lucia Bun” – made with saffron) to her family, singing songs and wearing a wreath with lit candles around it. The song lyrics vary, but they have the Italian tune Santa Lucia. Today, many cities in Northern Europe have public processions to remember Lucy.

This is the English translation to one version called “Night Walks with a Heavy Step”[i]:

Night walks with a heavy step
Round yard and hearth,
As the sun departs from earth,
Shadows are brooding.

There in our dark house,
Walking with lit candles,
Santa Lucia, Santa Lucia!

Night walks grand, yet silent,
Now hear its gentle wings,
In every room so hushed,
Whispering like wings.

Look, at our threshold stands,
White-clad with light in her hair,
Santa Lucia, Santa Lucia!

Darkness shall take flight soon,
From earth’s valleys.
So she speaks a Wonderful Word to us:
A new day will rise again From the rosy sky…
Santa Lucia, Santa Lucia!

So whether in Italian (Santa Lucia), Swedish (Sankta Lucia), or English (Saint Lucy), this woman shouldn’t be confused with the burglarizing evil spirit or witch of old legends. Lucy is her own woman, not just a remake from paganism. She deserves to be remembered for her Christian witness through her ordinary life. She can serve as an inspiration for us to let the light of Christ shine through us. She is just one of a great cloud of witnesses God has used to break into the darkness of our world.

Like Lucy, we are children of that same light. We are innocent of all charges against us, real or imagined, through faith in the Son of God who came as a child in Bethlehem long ago. All powers of evil, sin and death raged against him then, but “The light shines in the darkness, and the darkness did not overcome it” (John 1:5). We are asked to serve as his living symbols, an assurance that he once came that Christmas long ago, but also proof that he is risen. We remain signs pointing to the truth that he will come again. We do this through boldly loving in his name, even unto death, for we know we shall share in his final victory. “Whoever loves a brother or sister lives in the light, and in such a person there is no cause for stumbling” (1 John 2:10). In Christ, we shall find forgiveness, new life, and a love we never dared hope for.

When Jesus finally does come at the end of the age, a new everlasting day shall rise. Darkness will forever take flight. “And there will be no more night; [those who trusted in him] need no light of lamp or sun, for the Lord God will be their light, and they will reign for ever and ever” (Revelation 22:5). With Lucy and all the communion of saints, we await and announce his coming.

Let us pray:
Lord God, Saint Lucy did not hide her light under a bushel, but let your light shine for the whole world, for all the centuries, to see. We may not suffer torture the way she did, but we are still called to let the light of our faith illumine our daily lives and the lives of others. Help us to have the courage to bring our faith into our work, our recreation, our relationships, our conversations, and every corner of this day. Amen[i]

Merry Christmas! Buon Natele! God Jul!

Pastor Lou


[i] Variation of a Roman Catholic prayer and one seen in a devotion by Bishop Kanouse of the Northern Texas-Northern Louisiana Synod, ELCA)

[i] Translation from http://www.mamalisa.com/blog/santa-lucia-day-song-and-saying-why-its-a-festival-of-light/


Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2012 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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A sturdy shelter

Our church isn't this building (Messiah Lutheran, October 1991)

Our church isn’t this building
(Messiah Lutheran’s “new” sanctuary, October 1991)

I thank my God every time I remember you. (Philippians 1:3)

Over the last several years, we have spent much time working on and worrying about our aging building (much of which dates to 1968). It sometimes seemed that once one problem was addressed, another would turn up. It is remarkable to see how much has been done to improve our grounds and facility, especially during such difficult economic times. Messiah has physically become a more safe, beautiful and welcoming place, and so I am thankful for the council, property team, and all those that help with painting, fixing, mowing and more. People have been very generous with their time, treasure, and talent; blessing both us and the greater community we serve.

Yet as vitally important as such work remains, I don’t lose sleep over the challenges we face. Our strong foundation and cornerstone has and will remain Christ. It is a joy to be among so many Christians who are willing to take time to participate in Christian formation classes so that they and others can grow. Dr. Paul Hinlicky recently shared at a Virginia Synod ACTS class, “The more educated the laity is, the more powerful the ministry is.” This has proven true as more and more members have discerned that they should participate in existing ministries at church and within our community, or have felt called to initiate new ones. It is also seen in the thoughtful and prayerful way our council approached the refinancing question or the welcome of All Souls Episcopal to share our building on Sundays and beyond. The conversations were thoughtful, biblical, challenging, and sometimes quite passionate, yet always, those involved went away secure in their love for one another and more committed to sharing in the mission placed before us by God. It is quite a testimony to the reality of the priesthood of all believers that James Anderson, Jake Addair, and Tripp Dillard conducted our congregational meetings about our financial challenges with such honesty, compassion, and vision. Few congregations exhibit such strong leadership across the board as I witness time and time again here at Messiah. It inspires me, and it builds up Christ’s church.

All this reminds me that it isn’t our building or the hierarchy of the ELCA that is ultimately the church. We are the church together in the way we love God, each other and our neighbors – not perfectly yet certainly well. “Your cooperation with the Richmond staff of Lutheran Family Services is a model for the entire state,” commented the CEO of Lutheran Family Services of Virginia on a visit a few weeks ago. As Thrivent Financial for Lutherans reviewed our church life, assets and vitality, the loan officer noted one of the greatest assets we have is one another. He said, “Amazing. I’ve looked at congregations ten times your size that don’t seem to have as much going on.” One recent visitor commented without any solicitation, “I felt the presence of God in your worship today.” A member of Messiah who travels many miles to worship with us told his surprised friends why he travels so far instead of finding an assembly closer by his home. He said, “I just can’t accept not seeing the people here at this church.”

We are a smaller congregation than many. We face many challenges – financial and otherwise. Yet Jesus is most certainly among us as our Lord and our friend. We are sincerely seeking to be faithful witnesses to him by living as loving friends to one another and our community, and your participation at any level has blessed many others whether you realize it or not. The ancient wisdom of Sirach proves true here:

“Faithful friends are a sturdy shelter:
whoever finds one has found a treasure.
Faithful friends are beyond price;
no amount can balance their worth.
Faithful friends are life-saving medicine;
and those who fear the Lord will find them.”

In you, I have found friends, and even more so, brothers and sisters in Christ, a true treasure. In this season of thanksgiving, I offer mine to you and my God. Kristine and I will continue to celebrate your love and faithfulness in our lives. We pray that you and your families be blessed not just this Thanksgiving but always.

Peace,
Pastor Lou

 Messiah began on November 3, 1968 (All Saints Sunday). To see pictures of our history together, visit the heritage page of our website’s gallery. (Complete photo gallery available through http://www.mlcas.org)

The above pastoral letter was originally published in Messiah Lutheran Church and School’s newsletter, The Messenger (November 2012 edition). To view the entire issue of The Messenger or to see the full calendar of events, visit: http://www.mlcas.org

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2012 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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Sharing Faith

And every day in the temple and at home they did not cease to teach and proclaim Jesus as the Messiah. (Acts 5:42)

As September ended, Messiah Lutheran began a new adventure. We became a “teaching parish” for a Lutheran student currently attending Union Presbyterian Seminary in Richmond. Nathan Huffman is a member of Epiphany Lutheran Church (Richmond), but he comes to Messiah to be further nurtured in his faith and developed in his pastoral knowledge and skills. This is an unpaid internship where he will serve seven to ten hours per week during the fall and spring semesters of his first year at seminary. Primarily he will observe and try to learn about our life together, but he will also be asked to conduct a few classes, teach, and assist with some pastoral duties. Later in his seminary career, Vicar Nathan will be required to serve in a full-time internship with many more responsibilities prior to his being approved for ordination. His time with us is intended only to get his feet wet.

It is indeed an honor for Messiah Lutheran to be asked to serve in such a capacity. Certainly, the bishop’s staff and the seminary hope I will prove a worthy mentor appropriate for Vicar Nathan’s background and needs, but you also have been chosen. Our community is deemed a welcoming and healthy place with vital ministry, and you are being trusted to help shape Vicar Nathans theological and pastoral understandings, sense of call, and future ministry.

In many ways, we are simply being asked to share our lives and faith in a way that will help encourage Vicar Nathan and build him up. If problems or concerns are noted, we are asked to help him start to work through them. We all are to serve as his mentors, teachers, and guides – sharing our insights and understandings of God and church along with any of our own lingering questions – as best as we are able. We are to invite him to share in our tasks and help him discern his unique call from God.

In the early church, our scriptures make clear that people sensed an urgent but attainable call for them to actively share in the building up of Christ’s church, for faith in Christ is best shared through honest and loving relationships in the context of our ordinary lives. Each helped in the ministry as they were able in such a way that faith in Christ would be made known in temple, home and marketplace. All had something to offer.

Just as Vicar Nathan will share his faith, pastoral gifts and learning with us, we are asked only to share our lives and faith with him; such as they are. And when it comes time for Vicar Nathan to move on, we will remain in communion with one another – we part of his future ministry and he part of ours – teaching and proclaiming Jesus as the Messiah no matter what may come. Finding ourselves thoroughly wet and reminded once again of our shared baptismal mission, we will all walk on into the future better able to make Christ known.

Peace,

Pastor Lou

If you think you are perhaps being called to ordained ministry or another leadership roll within Christ’s church, I encourage you to speak to your pastor and explore the vocations links of the ELCA website: http://www.elca.org/Growing-In-Faith/Vocation.aspx

The above pastoral letter was originally published in Messiah Lutheran Church and School’s newsletter, The Messenger (October 2012 edition). To view the entire issue of The Messenger or to see the full calendar of events, visit: http://www.mlcas.org

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2012 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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We are family!

I am the pastor at Messiah Lutheran Church in Mechanicsville, VA. We are continually blessed by a creative and active relationship with the local Lutheran Family Services of Virginia staff. We have cooperated on many projects like the Change Who Waits Rally in Richmond (see my entry below).

This past spring, we hosted our second annual LFS Family Celebration Picnic at Messiah. Our special guests included LFS staff and their families, along with children, family and volunteers of their adoption/foster care programs and autism programs. Fun is always had by all – both Messiah members and our guests – as evidenced by this wonderful video shared with us on our recent Rally Day. (Many of the pictures are from this year’s picnic.)

Our theme for Rally Day 2012 was “We are family!” And thanks be to God, we can always strive to live like one. We are already looking forward to our next LFS picnic! You should come…

To learn more about Lutheran Family Services of Virginia, visit: http://www.lfsva.org

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