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Maybe we should be an ass

Mosaic in El Moallaqah Coptic Orthodox Church: The Flight to Egypt, Cairo, Egypt by Unknown. c. 9th Century AD.

Whoever said the Middle Ages weren’t fun? I bring you glad tidings and happy greetings on this Feast of the Ass.

Yes, according to a blog post by Fr. John Zuhlsdorf: “The feast which became popular in France, could have stemmed from the so-called ‘feast of fools.’ It may tendrils into biblical donkeys, or the integration of the ass into the nativity narrative. It could have been in part inspired by a sermon of pseudo-Augustine. The day included the tradition of a parading a couple of kids (not goats) on an ass (not a Jesuit) right into the church, next to the pulpit during the sermon. The congregation would respond with loud ‘hee haws.’”[i]

This sounds a bit like an early version of Vacation Bible School or maybe fiction, but nope, this liturgical feast was the real deal. It was meant to commemorate the Holy Family’s flight into Egypt. So, on and near the day appointed, congregations would hear donkey-related stories in the Bible including the escape into Egypt (Matthew 2:13–23). Problematically, scripture never explicitly mentions a donkey in the narrative of Christ’s birth or the flight, but that’s firmly in the cultural memory. Why?

Well, donkeys were a symbol of humility and peace while horses were symbols of earthly power and war. Also, through many prophetic texts speaking to ancient Israel, we learn that God did not desire the Holy People of Israel to trust in horses and chariots, as Egypt did, but in the Lord (i.e. Psalm 20:7). Instead, they commonly utilized donkeys also known as asses. Donkeys are also one of the earliest and most frequently mentioned animals in the Bible through multiple texts. In the book of Job, the donkey is one of the fourteen animals that the Lord uses to illustrate God’s own power and creativity to Job (Job 39). Then, Balaam’s donkey actually speaks (Numbers 22:23). The only other animal ever to speak is the serpent of Genesis. Indeed, many verses urge people to be good to their beasts including their donkeys (i.e. Exodus 20:10, Deuteronomy 5:14, Proverbs 12:10).

Yet perhaps most importantly, the donkey was connected to the Messiah as a sign: “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass” (Zechariah 9:9). Jesus embodies this as he rode into Jerusalem for his final Passover. If Jesus ends his life with a ride on a donkey, it does not take a great deal of creativity to imagine Jesus (through his expectant mother, Mary) rode one as he entered into our world incarnate. (It is likely one was not only available but used.)

So, if anyone ever says you are acting like an ass, or you feel like one, don’t be too quick to take offense or lose heart. Think of the humble donkey and give God thanks. For all their drawbacks, the ass remains a valuable animal, born with a purpose, and dearly loved by God. If God can use an ass, God can surely use you or me. The Bible tells us so.

Yes, this feast might no longer be on the liturgical calendar, but blessed Festum Asinorum, Feast of the Ass Day, to one and all!

Epilogue:

Hear is a song from Italian history with the feast to help brighten your celebration.[ii] As the feast was seemingly associated with the Feast of Fools, it is quite jolly unlike other liturgical music of the day. An Italian troubadour version of ‘Orientis Partibus’ with braying chorus.[iii]

Translation:

From the country of the East,
Came this strong and handsome beast:
This able ass, beyond compare,
Heavy loads and packs to bear.

Chorus:
Now, seignor ass, a noble bray,
Thy beauteous mouth at large display;
Abundant food our hay-lofts yield,
And oats abundant load the field.
Hee-haw! He-haw! He-haw!

True it is, his pace is slow,
Till he feels the quickening blow;
Till he feel the urging goad,
On his hinder part bestowed.

Chorus: Now, seignor ass, &c.

He was born on Shechem’s hill;
In Reuben’s vales he fed his fill;
He drank of Jordan’s sacred stream,
And gambolled in Bethlehem.

Chorus: Now, seignor ass, &c.

See that broad majestic ear!
Born he is the yoke to wear:
All his fellows he surpasses!
He’s the very lord of asses!

Chorus: Now, seignor ass, &c.

In leaping he excels the fawn,
The deer, the colts upon the lawn;
Less swift the dromedaries ran,
Boasted of in Midian.

Chorus: Now, seignor ass, &c.

Gold from Araby the blest,
Seba myrrh, of myrrh the best,
To the church this ass did bring;
We his sturdy labours sing.

Chorus: Now, seignor ass, &c.

While he draws the loaded wain,
Or many a pack, he don’t complain.
With his jaws, a noble pair,
He doth craunch his homely fare.

Chorus: Now, seignor ass, &c.

The bearded barley and its stem,
And thistles, yield his fill of them:
He assists to separate,
When it ‘s threshed, the chaff from wheat.

Chorus: Now, seignor ass, &c.

With your belly full of grain,
Bray, most honoured ass, Amen!
Bray out loudly, bray again,
Never mind the old Amen;
Without ceasing, bray again,
Amen! Amen! Amen! Amen!
Hee-haw! He-haw! He-haw!’[iv]

© 2025 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.


[i] Zuhlsorf, J. (January 14, 2020). “14 January – Festum Asinorum #FeastoftheAss Day! (No, it’s not a special Jesuit holiday.)” The American Catholic. Downloaded January 14, 2025 from https://the-american-catholic.com/2020/01/14/feast-of-the-ass/.

[ii] Faber Teatro. Orientis Partibus (con asino), a Bracciano, 12 Luglio 2009 at cristinadelmastro.

[iii] Thanks to the Equus Asinus blog for sharing this song among its several great blog posts on the Feast of the Ass. Thomas, G. (January 14, 2023). “Feast of the Ass, 14 January.” As downloaded at https://equusasinus.net/2023/01/14/feast-of-the-ass-14-january/.

[iv] Ibid.

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Think about these things (S3, E1)

Image: the Bible App Verse of the Day, November 4, 2024

This reflection is also available as a podcast on Spotify.

It’s easy to get stuck thinking about all the negativity during a bitter election cycle. Or, perhaps our brains get busy anticipating all that might go wrong if one thing happens or another. Yet if you take some time to meditate and give thanks for what is going well in your life or the many blessings around you no matter how small, you might just find some peace along with better clarity.

When so many people tell you that the world’s about to end, civil war is imminent, the (fill in the blank) party will destroy our nation, or “it’s us versus them,” that’s the thinking of the world. Try to remember that Jesus said you will always belong to him when you believe (trust) in him. No earthly events can ever change that promise. You can act (and vote!) in loving faith rather than in response to any fear.

We are called as Christians to love our neighbors, even enemies. Try to show others grace, patience, forgiveness, and kindness on social media and in real life, even if you disagree with them or they turn on you. All things will somehow work for the good of those who love God (see Romans 8 ) including whatever happens in the US during this election cycle – even if times grow hard. Kingdoms will rise and fall in this world, but we are called to always reflect Christ, because we belong to him forever.

So, even our vote should reflect our love of God and neighbor. Our Lutheran faith particularly places emphasis on this. Recall that on 4 November 1520, Martin Luther published “On the Freedom of a Christian” to describe how God’s love is both a radical gift and a call to service. (The treatise is sometimes called “A Treatise on Christian Liberty.”) Specifically, the treatise introduces the concept that as fully forgiven children of God, Christians are no longer compelled to keep God’s law to obtain salvation. However, Christians freely and willingly are to serve God and their neighbors. We are subject to none, but called to be servants to all.

Where as God calls us to care for our neighbors and actively shape a just and compassionate society, as the Evangelical Lutheran Church in America points out, civic engagement, including voting and public service, is a meaningful way to live out our faith in the public sphere. Therefore, voting responsibly and faithfully becomes part of our Christian call. Representing Christ’s Church, we are to engage in the political process with integrity, advocating for justice, peace, and the common good. Consider the issues soberly and pray for the Spirit’s guidance before you vote. Approach opponents with respect for their humanity. In losing or winning, we are meant to be gracious, trusting in the Lord, reflecting our faith in Jesus – especially in how we engage those in opposition. Rather than giving into the power of anxiety or anger, we can remember Jesus who always helps and cares for us.

Please join in this prayer for the election shared by Bishop Phyllis Milton, Bishop of the Virginia Synod:

Lord of all, you have declared what is right: to seek justice, to love kindness, and to walk humbly with you. Help us to participate in wise decisions for our common life that we may serve our neighbors. We pray for the volunteers who share their time and experience to assist us in the election process. Give us grace to live in unity and peace. We pray in the name of Jesus Christ, our sovereign and our Savior. Amen.

Another prayer I mentioned on social media that many indicated they thought helpful is the tried and true Serenity Prayer in its long version. This prayer composed in the 1930s is helpful on all days, including Election Day. The person who composed the prayer, Reinhold Niebuhr, was one of America’s leading theologians and ethicists for several decades of the 20th century. He received the Presidential Medal of Freedom in 1964. Thought of as a “public theologian,” he wrote and spoke frequently about the intersection of religion, politics, and public policy. A short version of the prayer (the first sentence with three sections) has become popular among 12 step communities as well. You can pray along with me and others using these words:

God grant me the Serenity
To accept the things I cannot change,
Courage to change the things I can,
And the Wisdom to know the difference.

Living one day at a time,
Enjoying one moment at a time.
Accepting hardship as a pathway to peace,
Taking, as Jesus did, this sinful world as it is,
Not as I would like it.

Trusting that he will make all things right,
If I surrender to his will.
That I may be reasonably happy in this world
And supremely happy in the next.

Although many other prayers suitable for this election cycle and presidential transition exist, last for this essay is a prayer an Episcopal priest friend shared on his Facebook page. The prayer was written in 1882, and he reports that it was actually suggested to become the Thanksgiving Day prayer of the day for Episcopalians in 1892. It has been part of the Book of Common Prayer of the Episcopal Church since the 1928 edition. I think it encompasses many of the shared concerns of reasonable people on the left or the right politically. It seems to reflect well the sentiments I have shared recently in preaching, teaching, as well as this essay:

Almighty God, who hast given us this good land for our heritage: We humbly beseech thee that we may always prove ourselves a people mindful of thy favor and glad to do thy will. Bless our land with honorable industry, sound learning, and pure manners. Save us from violence, discord, and confusion; from pride and arrogance, and from every evil way. Defend our liberties, and fashion into one united people the multitudes brought hither out of many kindreds and tongues. Endue with the spirit of wisdom those to whom in thy Name we entrust the authority of government, that there may be justice and peace at home, and that, through obedience to thy law, we may show forth thy praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in thee to fail; all which we ask through Jesus Christ our Lord. Amen.

In closing, I share a quote from Abraham Lincoln. As the tumult of the Civil War approached, Lincoln shared these words which still hold true today: “Let us at all times remember that all American citizens are brothers of a common country, and should dwell together in the bonds of fraternal feeling.” This is difficult. Historically, we have failed as a nation many times before. Yet, for those with faith, it remains always possible. We can serve as a catalyst for unity, rather than division.

As Saint Paul writes in 2 Corinthians 5, “All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.”

Think about these things. Pray these things. Hope in these things. You might not see any noticeable change in others, but it matters. If nothing else, this attitude of faithful positivity in the face of so much evil and angst has the power to change us. In that way, it certainly changes our world for the better.

Parts of this reflection originally were published in the November 5, 2024 weekly newsletter, the Hub, of Christ Lutheran Church, Fredericksburg, VA as well as Facebook posts that I shared. The Book of Common prayer paragraph is thanks to a friend who wished to remain anonymous.

© 2024 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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What did St. Patrick know that we should too?

Ring of Kerry, Photo by Nils Nedel on Unsplash. Used by permisson.

You can find a recording of this post at my 2 Penny Blog Podcast.

There’s an old prayer attributed to St. Patrick. As with many of Martin Luther’s own hymns, the style mimics that of the culture around him. It echoes druidic incantations of the day for protection on a journey. Invoking the Trinity and reflecting the many signs of blessing that can help us greet any new day with confidence, his long prayer ends with these words:

Christ with me,

Christ before me,

Christ behind me,

Christ in me,

Christ beneath me,

Christ above me,

Christ on my right,

Christ on my left,

Christ when I lie down,

Christ when I sit down,

Christ when I arise,

Christ in the heart of every man who thinks of me,

Christ in the mouth of everyone who speaks of me,

Christ in every eye that sees me,

Christ in every ear that hears me.

I arise today

Through a mighty strength, the invocation of the Trinity,

Through belief in the Threeness,

Through confession of the Oneness

of the Creator of creation.

The prayer is known as St. Patrick’s Breastplate. Translated into English verse by Cecil Frances Alexander in 1889, it inspired the hymn “I bind unto Myself Today” found in our worship book (ELW #450).

St. Patrick had quite a challenging life. Although some details might be more mythic than truth due to his living so long ago (5th Century AD), it is generally accepted that he was born the son of a decurion (Senator and tax collector) in a Roman city of Britain. His grandfather, Potitus, is reported to have been a priest from Bonaven Tabernia, but it appears Patrick did not actively practice the Christian faith as a youth.

According to the Confession of St. Patrick, he was kidnapped when young and enslaved by Irish pirates. Escaping after six years as a slave in Ireland (perhaps with signs of divine intervention depending on the story), he made it back home. Patrick went on to become an active Christian and eventually a priest. That might have been enough of a story on its own, but one day, he had a vision. He wrote, “I saw a man coming, as it were from Ireland. His name was Victoricus, and he carried many letters, and he gave me one of them. I read the heading: ‘The Voice of the Irish’. As I began the letter, I imagined in that moment that I heard the voice of those very people who were near the wood of Foclut, which is beside the western sea—and they cried out, as with one voice: ‘We appeal to you, holy servant boy, to come and walk among us.’” Despite his past enslavement, Patrick ended up returning to Ireland as a missionary and bishop.

We cannot know all the struggles of faith and other tribulations Patrick faced during his lifetime, but his words and example can be instructive for us. Whatever our situation, trust Christ is with you. Whatever your call, know that Christ desires to be reflected in your work. In all our relationships, seek to love others, including our enemies. In striving to do this, even imperfectly, our own lives can become a song which glorifies God. With Patrick, and his predecessor, St. Paul, we can trust through the gift of faith, “it is no longer I who live, but it is Christ who lives in me” (Galatians 2:20). Walking among others, remember, Christ will be there too. 

Unless otherwise indicated, all scripture quotations for this post are from the New Revised Standard Version (NRSV) translation.

Originally published in the March 2023 newsletter of Christ Lutheran Church, Fredericksburg, VA.

© 2023 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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