Tag Archives: spirituality

Biding Our Time Wisely

Rattlesnake_Mountain_as_seen_across_Chandler_Reach_vineyard_-_1Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.  (John 15:4-5; emphasis mine)

In Virginia, we are surrounded by a number of vineyards and wineries. Over the years, I have visited many and learned of the great efforts and loving, intentional care needed to help the plants prove fruitful. It is no accident that in Jesus’ own day without our modern agricultural skills Jesus spoke about our faith life in terms of a vineyard. Many people would have been familiar with them and the intensive work and oversight associated with them. The image of vineyard was common to Old Testament writings signifying safety, abundance, the people of Israel, as well as God’s harvest. Thus, Jesus used that same imagery, and bread and wine would become part of the sacraments Jesus would leave us; means of God’s grace.

Yet in John 15, Christ’s believers are invited to become intimately part of the vineyard. He is the vine, and we are the branches. His word and the gift of faith have already made us worthy to reside there. In John’s Gospel, Jesus is reported to use the Greek word for abide. It signifies that we are to do more than just stay with him. “Abide” (meinate) in John is used over and over to imply much more. Life springs from, stems from, arises from this relationship; a relationship that begins to bear fruit as soon as we say, “We believe.” God dwells in us, and the love which is God wants to grow and expand to fully bless us and others with a love that overflows. It is an image of intimacy, relationship, and abundance.

We are saved by grace through faith in Jesus Christ. This is most certainly true. Yet, for all those that grow tired from long hours at work, for those fatigued from dealing with strife or illness, for all those who hunger and thirst because of anything amiss in their life including sin, please remember the abundance Christ speaks of rarely if ever just grows on its own. Ultimately, it is a gift of the Spirit dwelling within our hearts, yet it helps for us to be intentional about our relationship with Jesus and his church. We must accept and cooperate with the grace offered us, for relationships deepen and mature over time shared with one another. So, all of us need to spend time together in worship, study, fellowship, and service. At home and work, we are richly blessed by caring for our own spiritual, emotional, and material needs, but even more blessed as we seek to care for and share faith with others.

These days, “Christian formation” is the phrase often bandied about for educational programs of the church. Like a potter with clay, God shapes our lives and future through such active, intentional times together. Perhaps it could rightly be called abiding in Jesus – a supernatural process of growth and new life rooted in Jesus while connecting us to one another. Yet such formation is ongoing. All we do and experience can become part of the process. Abiding in Jesus takes us out of the home, classroom, and sanctuary and boldly into the world!

Do you abide in Jesus? Does Jesus abide in you? If you have faith at any level, do not doubt that this is so. You are saved. Still, Jesus said he came that we may have life, and have it abundantly. Nurturing our faith and church, the days ahead might not necessarily be easy, but they can prove more fruitful – filled with Christ’s joy, peace and love.

Dare respond to his many invitations, and watch grace grow. “Abide in me. Follow me. Come, taste and see.”

Peace,
Pastor Lou

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2014 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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Epiphany Blessing

 

3kings blessing

 

 

Epiphany, also historically known as “Little Christmas,” marks the end of Christmas celebrations in Western Christendom on January 6th. The arrival of the Magi is often remembered as part of these celebrations. Although scripture never numbers the gentile Magi who came to worship Jesus, a tradition developed that there were three; each one baring a special gift of gold, frankincense, and myrrh.  They became popularly known as Melchior, Caspar and Balthazar and are often artistically represented as being of different peoples and races, for Jesus came to offer salvation to all.

Over time, a popular custom began to bless one’s home on Epiphany with the words in Latin, Christus Mansionem Benedicat (May Christ bless this house). I surmise this was because of the biblical scene from Matthew 2: 1-12. (Jesus was no longer in the stable but described to be in a house with his own family when the Magi visit.) Yet, I have not confirmed the origin of this practice. The first letter from each word of this blessing corresponds to the traditional names given the Magi. Which came first – the blessing or the names – remains a mystery, but their development within popular culture is likely related.

As we move forward into a new year, I suggest use of a simple blessing ceremony I have adapted from the internet. You can further adapt it to meet your family’s needs:

Once gathered, all may make the Sign of the Cross.

Leader: Peace be to this house and to all who dwell here, in the name of the Lord.

All: Blessed be God forever.

Reading: Matthew 2:1-12

Using chalk, write on the outside of your house’s door or frame (alternatively, on a path or driveway, or above or next to an entrance):

+ 20 C M B 14 +

This stands for the first half of the current year written out, Christus Mansionem Benedicat (Christ bless this house), then the other half of the current year written out. Start and end with a cross.

Optionally, the entire phrase may be written out. Each marking or word could be written by a varied member of the household if desired. The leader can share a prayer of their own or simply ask God to bless your home as the markings are made.

When finished, all can join in a closing prayer – “Lord God of heaven and earth, you revealed your only begotten Son to every nation by the guidance of a star. Bless this house and all who inhabit it. May we be blessed with health, goodness of heart, gentleness and the keeping of your law. Fill us with the light of Christ, that our love for each other may go out to all. We ask this through Christ our Lord. Amen.”

May a joyful and blessed Epiphany be yours!

Pastor Lou

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2013 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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My Heart Remains in Wonder

stained glass nativity with sunOn coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.” (Matthew 2:11)

Have you ever taken a good look around our sanctuary? Our stained glass windows are beautiful and educational. Long before the average person could read, people attempted to capture and share the wonder of God’s love for us through the art of stained glass.

At this time of year, my thoughts are always drawn to meditate upon the meaning behind our nativity window. It shows the star of Bethlehem shining above a manger. In the manger is the ancient “Chi Rho” symbol. This symbol is the first two letters of “Christ” in Greek joined together. Early Christians used this mark to represent Jesus. The window reminds us that Jesus, the Christ, came to us in human form at Christmas. Such news becomes even more wondrous when one considers that he comes to us throughout time. He is the Alpha and Omega, the beginning and the end – present before history began and will be after it ends – because Jesus always was, is and will be our God who is with us and for us.

Luther once wrote that the Bible is like the manger where we can meet, know and worship Jesus the Christ over and over again. This, too, is true, but it also doesn’t quite capture this special relationship – the intimacy spoken of goes well beyond “knowing” Jesus with only our intellect. Our holy texts assure us that Jesus has come to live with us in our hearts. Jesus wants to abide in us. He longs to be an intimate part of every aspect of our lives. This joyful mystery cannot be captured fully in written word or by any other human art, yet my thoughts came back to an old 18th Century Danish hymn which focuses upon the joining of our human hearts with the divine heart though the incarnation and gift of faith. It is one of my favorite pieces of Christmas music.

BrorsonWritten by a Danish Lutheran pastor and later bishop, Hans Adolph Brorson, Mitt Hjerte Alltid Vanker (in English, sometimes entitled “My Heart Always Wanders” or “My Heart Remains in Wonder”) movingly grasps at the surprise and mystery of the incarnation. Soundly pietist,  the reflection remains more oriented toward his feelings and heart rather than any intellectual exploration. The lyrics reflect relationship and intimacy, as well as grace and gratitude. Contemplating this miracle, God coming to us as a vulnerable newborn in a stable, Brorson’s own mind and heart wanders and enters a blissful wonderment as he thinks about his current saving, relationship with Christ.

O come, my Lord, I pray Thee!
And be my honour’d guest,
I will in love array Thee
A home within my breast.
That home can be no stranger
You bought it all yourself.
Thou will surely stay here
Swaddled in my heart.

We will never be able to fully appreciate, capture, or understand the miracle of love offered to us through Jesus Christ. Yet because it is not just an historical event, each and every day we may strive to cooperate with grace and make room for the Christ child in our hearts above all other things. His birth should move us to reflect upon the ultimate, ongoing Christmas miracle which comes to us through Christian faith, worship, fellowship and service. Christ’s Spirit continues to shape us and sanctify us into the gift God first intended with our own creation. We become part of God’s greatest gift to the world, where in Jesus’ name, we will love others. Through grace, we concretely become the Christ’s body, here and now.

Throughout your holiday wanderings and celebrations, I pray that you, your family and friends stop and ponder the nativity. Continue to wonder about and experience this joyful mystery and invitation in your life. Rejoice, for a child has been born for us! His name is Jesus, and we will never be alone or unloved. In response, let us seek to rightly worship him, opening our hearts and offering all that we are to him in thanksgiving.

—————————–

Many variants of the song exist in English due to the difficulty of translation. Along with the above video, here are English lyrics for this wonderful Christmas song:

My Heart Remains in Wonder/My Heart Always Wanders

My heart remains in wonder (or better translation: My heart always wanders)
Before that lowly bed
Within the stable yonder
Where Christ, my Lord, was laid. (or: was born)
My faith finds there its treasure,
My soul its pure delight,
Its joy beyond all measure,
The Lord of Christmas night.

But Oh! my heart is riven
With grief and sore dismay
To see the Lord of heaven
Must rest on straw and hay,
That He whom angels offer
Their worship and acclaim
From sinful man must suffer
Such scorn, neglect and shame.

Why should not castles royal
Before Him open stand,
And kings, as servants loyal,
Obey His least command?
Why came He not in splendor
Arrayed in robes of light
And called the world to render
Its homage to His might?

The sparrow finds a gable
Where it may build its nest,
The oxen know a stable
For shelter, food and rest;
Must then my Lord and Savior
A homeless stranger be,
Denied the simplest favor
His lowly creatures see.

O come, my Lord, I pray Thee,
And be my honored guest.
I will in love array Thee
A home within my breast.
It cannot be a stranger
To Thee, who made it free.
Thou shalt find there a manger (or: Thou will surely stay there)
Warmed by my love to Thee.[i] (or: swaddled in my heart)

In English, it is difficult to find a flowing, direct translation of the traditional final stanza in Danish or Norwegian, but it means roughly:

I’ll willingly spread branches
Of palms around your bed.
For you and you alone
I will live and I will die.
Come, let my soul find bliss
In this moment of delight:
To see you born right here,
Deep inside my heart’s abyss. (or: loving heart)[ii]


[i] English version on Hymnary.org

[ii] Translation merging multiple sources, primarily the above video and pust.org

The above piece was adapted from one shared in Messiah’s newsletter, The Messenger, in November 2009. Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2013 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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Star of Hope – Advent, Week 4

A comet that gained an earthly following because of its bright tail visible from space was initially declared dead after essentially grazing the sun. Now, there is a silver of hope that Comet ISON may have survived. (Source: AP, 11/19/13)

A comet that gained an earthly following because of its bright tail visible from space was initially declared dead after essentially grazing the sun. Now, there is a sliver of hope that Comet ISON may have survived. (Source: AP, 11/19/13)

“For surely I know the plans I have for you,” says the Lord, “plans for your welfare and not for harm, to give you a future with hope.”(Jeremiah 29:11)

In Jeremiah’s letter to the Jewish people in exile, we hear God speak profound words of hope in the face of their doubt and darkness. God had not abandoned them. God did not stop loving them. The world seemed to be crashing down around them, and many were tempted to give up on forgiveness, salvation and new life. Yet, God would never give up on them. Rather than assimilating to the “realistic” outlook and ways of the world, they were invited to look to the Lord, have faith, and truly live.

No matter the generation, it is no different for us who dare to believe in God amidst our own struggles. Abraham hoped against hope; trusting that he would become “the father of many nations”[1] just because God had promised. We are told not to be jealous or measure ourselves against others. “Surely there is a future, and your hope will not be cut off,” Proverbs assures us.[2] In the face of many trials and losses, Moses and his people were still shown the way to freedom. They just had to trust, seek to follow God, and walk on.

Jesus himself tells us, “Do not worry about tomorrow.”[3] Instead, he only asks us to trust in him, follow his light, and reflect his love. He is our star of hope which no darkness – including our sin – can ever overcome. No matter our challenges, our lives are free to glorify God and rejoice, because of the hope laid up for us in heaven.[4]

Discussion question: How can living as a people of hope shape our lives?  


[4] Colossians 1:4-6

The above reflection was originally published in Messiah Lutheran Church and School’s worship bulletin for the Fourth Sunday of Advent, 2013. It is meant to complement Creative Communications’ Bright Star of Bethlehem series for Advent and Christmas.

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2013 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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Star of Joy – Advent, Week 3

Star of Joy

Stunning Geminid Meteor Shower Views Wow Skywatchers (Source: Space.com)

When they saw that the star had stopped, they were overwhelmed with joy. (Matthew 2:10)

The word joy is one of the most frequent words found in scripture – about 200 times depending upon the translation you read. This might surprise some people who think of faith as a burden. Yet, joy is exactly what God desires for us.

Oh, it isn’t that joy we get as we open a new Christmas gift. Nor was it fully reflected in the joy of the Magi as their journey came to an end by the manger. No, this joy goes deeper, lasts longer, and never ends. It is the joy that Christ gives us through trusting in his love for us. It is the kind of joy that can’t help but overflow.

Indeed, Jesus is our joyful gift; to welcome into our hearts or reject freely. Rather than forcing us to come to him, he comes to us. He put people in your life to invite you, challenge you, and call you to himself. He saves you because he delights in you (Psalm 18:19). You bring him joy! In fact, he says he chose you as you are, so that you can share in his mission of bringing his joy to others and find joy along your way.

Jesus said that his life, teachings and example were given for us “so that my joy may be in you, and that your joy may be complete.” This joy isn’t something we chase after or hide away. Instead, it is something we live in community – whenever we love one another as Jesus taught.

 

Discussion questions: How are you personally called to bring the joy of Christ to others? What joy do you share with your family of faith?

 

The above reflection was originally published in Messiah Lutheran Church and School’s worship bulletin for the Third Sunday of Advent, 2013. It is meant to complement Creative Communications’ Bright Star of Bethlehem series for Advent and Christmas.

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2013 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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Star of Unity – Advent, Week 2

Nasa has released an image of the 'light echo' produced by the glare from a star that was, for one brief shining moment, the brightest in the night sky.

An image of a ‘light echo’ produced by the glare from a star that was, for one brief shining moment, the brightest star in the night sky – V838 Monocerotis (Source: Daily Mail)

“And I, when I am lifted up from the earth, will draw all people to myself.” (John 12:32)

Through the fall, the world suffered what seemed to be irreparable separation from God. Instead, the rest of scripture reveals God’s ultimate plan, the reconciliation and unity that occur through Jesus Christ.

In the Jewish scriptures, God promises time and again to use the Jewish people as a means to bless all nations. In the Gospels, we see Jesus preach, teach and do miracles in ways that heal the world and draw people together in his love. As the church begins, we learn from the Spirit that there is no longer gentile or Jew, male or female. Economic and political differences, ethnicity and language are moot points when it comes to the reach of God’s love.

In the end of time, all promises will be fulfilled. Jesus will come again as “the bright morning star” announcing:

“The Spirit and the bride say, ‘Come.’
And let everyone who hears say, ‘Come.’
And let everyone who is thirsty come.
Let anyone who wishes take the water of life as a gift.” (Rev. 22:17)

Until that day, we have been called together to be his one body, the church. On his behalf and with his authority, we have the honor and duty to share the water of life and invite all we meet, “Come, follow Jesus. Be one with us in his love.”

 

Discussion questions:

What gets in your way of a deeper relationship with Jesus? How do you live as one with his church? How can you invite others into such a relationship?

 

The above reflection was originally published in Messiah Lutheran Church and School’s worship bulletin for the Second Sunday of Advent, 2013. It is meant to complement Creative Communications’ Bright Star of Bethlehem series for Advent and Christmas.

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2013 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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Star of Creation – Advent, Week 1

This new Hubble photo is but a small portion of one of the largest seen star-birth regions in the galaxy, the Carina Nebula.

This Hubble photo is but a small portion of one of the largest seen star-birth regions in the galaxy, the Carina Nebula.

Luther observed, “Our Lord has written the promise of resurrection, not in books alone, but in every leaf in springtime.” God is, was, and always will be part of the creation that surrounds us.

Yet in a fallen world, that wasn’t good enough. The works of sin, death, and the Devil enslave our lives, separating us from God and one another.

Instead, God longs for relationship and intimacy; to replace our hearts of stone with hearts of flesh. Through the prophets, God promised to make his home with us, not in some new stone temple, but in those same hearts so prone to wander and fail.

Into the world, God sent his only Son to fulfill this promise. Jesus would take on flesh for our sake. He would live for us, work for us, suffer for us, and die for us. From his resurrection, our own eternal life springs forth.

Through the mysteries of our shared faith and baptism, we now become a new creation, freed from our flesh and the limits of this world to be the children of God. We are saved to be his body which proclaims the Good News: Jesus has come into the world to offer new life to all.

 

Discussion questions: As part of God’s creation, the promise of resurrection is written in each of us, as we are now. How does your life signify or serve as a promise of the resurrection? How could you “shine more brightly” to better give God glory and point others toward Christ?

Image Credit: NASA, ESA, and M. Livio and the Hubble 20th Anniversary Team (STScI), downloaded on November 30, 2013 from:
http://www.nasa.gov/multimedia/imagegallery/image_feature_1647.html

The above reflection was originally published in Messiah Lutheran Church and School’s worship bulletin for the First Sunday of Advent, 2013. It is meant to complement Creative Communications‘ Bright Star of Bethlehem series for Advent and Christmas.

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2013 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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Messiah Lutheran: 45 years old and still counting…on Christ alone!

An open letter to Messiah members:

Thanks to all those who helped Messiah Lutheran Church and School celebrate our 45th anniversary. I created the above video to present during our worship service to help us reflect on our past, present and future together. It includes many (but not all) of our partners in ministry. For a small church, you’ll see once again that we have a long and loving reach! It is not by accident a Thrivent loan representative remarked that we do more than many congregations ten times our size.

At Messiah Lutheran, we live out many signs of discipleship: feeding the hungry, caring for the sick and those at risk, meeting the marginalized and loving them as they are. Our financial stewardship has increased each year (faster than our growing membership), and our volunteering and lay leadership at our congregation and in the community has increased even more so. We have many new partners and now friends in ministry that help us reach beyond Hanover County to the world. Firmly Lutheran, we open our hearts to work with other Christians as part of one universal church, the family of God.

Yet we aren’t just busy bodies. Our activities, programs, wealth, size or location don’t make us who we are. In fact, we sometimes “lack” in those areas by standards of the world. No, we seek to act in response to our greatest gifts from God – hope, faith and love – and that makes all the difference. It defines us, shapes us and is the source of our ultimate significance. It is what makes so many notice our small little church in Mechanicsville as something “different.”

Over six years ago, the love I saw you have for one another attracted me to say yes to the offer of a call as your pastor. It is your love, a reflection of Christ’s own, that inspires me still. It is what amazes so many I meet, and I see it changing the world a relationship at a time. God’s doing something here. Christ is being made known.

Sure we aren’t perfect, and we can always do better. A small church that seriously struggles at times, we have Jesus and we have each other. That’s more than enough, and so we keep on discipling…together…no matter what.

As my friend from the Congo wrote, “Glory be to God for his faithfulness, happy celebration to everyone at the Messiah Lutheran Church and School.” Indeed, it is God’s faithfulness that invited us to be church together and made our celebration possible. Thanks for letting me walk with you. It is my honor, privilege and joy.

Pastor Lou
Christ the King Sunday
November 24, 2013

(I hope you enjoy the video. Please feel free to share this video with your family and friends.)

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Rediscovering the Spirit of Halloween

Luther Posting His 95 Theses

Luther Posting His 95 Theses

Each year, we hear debates among Christians regarding Halloween. With all its secular, commercial and bewitching components and hoopla, should Christians celebrate? I argue, “Yes!” If one considers the history of the day and its likely very intentional relationship to the start of the Protestant Reformation, it is impossible to deny the Christian faith’s connection to Halloween. We should celebrate with vigor, yet we should also understand its origins, purpose and potential.

Historically, the word Halloween is a contraction of All Hallows Eve. You might recall that hallow is an Old English word for “to be made holy” (as a verb) or saint (as a noun). Halloween is the evening before the Feast of All Hallows (or in modern English, Saints). Today, we know this religious celebration more commonly as All Saints Day, November 1st.

During All Saints Day, many in the Western church remember with thanksgiving the saints who are now with God. (Orthodox Christians celebrate this feast the Sunday after Pentecost.) Originally, the feast seems to have been celebrated intermittently and not uniformly on May 13th. That’s when Pope Boniface IV consecrated the Pantheon in Rome, a temple formerly dedicated to all gods, in about 609 CE. Thereafter, it became a church dedicated to Mary, the Mother of God and All Martyrs, those who died for their Christian faith. Since the Renaissance period, the building has served as a tomb rather than a church.

This ancient All Saints Day became a time to remember martyrs of the faith and later all canonized saints. During the reign of Pope Gregory III (731-741), the feast day was officially moved to November 1st. Some argue this was done to help combat and suppress the particular pagan Celtic practice of Samhain, a celebration on or about sunset 31 October to sunset 1 November.

Samhain and other similar pagan festivals marked the end of the harvest season and the beginning of winter. It was a time of growing darkness when the Celtic culture and many others – including many early superstitious Christians – believed the lines between our world and the place of the dead became blurred. Stories of hauntings and practicing divination were deeply associated with the pagan holiday.

As with Jewish custom, Christian worship practices recognize the next day begins at sundown. This allowed for a “vigil mass” or service to be held the evening before All Saints Day. This further helped coopt that evening of October 31st into a firmly Christian celebration.

Over the years, the Christian liturgical calendar continued to develop. A Commemoration of All Faithful Departed, not just martyrs or those declared to be saints through canonization, was officially added on November 2nd.[i] In Roman Catholic theology, the belief in purgatory (a place of purging sins to help make one worthy of heaven) had become accepted. This added religious feast day would serve to remember those faithful not yet in heaven and pray for their quick release from purgation. It was intimately associated with the practice of indulgences; pardons earned by works or paid for to free oneself or a loved one from purgatory more quickly.

With the many obvious medieval abuses of this teaching and his own spiritual awakening, Martin Luther began to wrestle with the contemporary practices of the Western church, especially indulgences. A biblical professor and Roman Catholic priest, he wrote 95 points (or theses) he wished to debate regarding how one is saved. Could one buy forgiveness paying for what was called an indulgence? Is it possible to earn your way into heaven or to prove yourself worthy of salvation? These were his ultimate questions.

From studying scripture, the answer had become obvious to Martin Luther. Faith comes down to trusting what Jesus did for us on the cross and through his resurrection. Jesus’ holy work was enough to cover all our sins – past, present and future – just as Jesus promised in scripture, “So if the Son makes you free, you will be free indeed.”[ii]

Although I personally have not yet found any writings explicitly connecting Luther’s posting of his 95 Theses on 31 October 1517  to Halloween, it seems exceedingly likely. Luther would expect large crowds to be present at church for the feast days ahead. Further, this educated man probably recognized the propriety of discerning about indulgences and purgatory as the Western church prepared to celebrate All Hallows Eve or Halloween, the Feast of All Saints, and the Commemoration of All the Faithfully Departed (now commonly known as All Souls Day). His 95 Theses specifically addressed beliefs, practices and excesses associated with these celebrations.

Understanding that we are saved by grace through faith in Jesus Christ, Lutherans no longer recognize purgatory or All Souls Day, but Halloween as well as All Saints Day remain on many of our personal and religious calendars. (For Roman Catholics and some others, many still look at the three days of October 31st through November 2nd as intimately connected and call it “the triduum of Hallowmas.”)

As a Protestant Christian, Halloween need not be a time where we find ourselves over focusing on evil, commercialism, violence or anything else. It can become a time of worship and spiritual formation. Despite its origins and relationship with pagan practices, it can now serve as the perfect time to remember what ignited the Protestant Reformation and particularly the saving work of Jesus Christ. We can celebrate both the love and memories of the faithfully departed as well as share in family fun – yes, trick-or-treating, trunk-or-treating or parties included. Like all things in life, our Halloween celebrations can be whatever we choose to make of them including something appropriate for all Christ’s sinner-saints[iii] still here on earth. How we celebrate can witness to our shared faith in Jesus and love for one another.

Some practices you might like to consider:

  • Visit grave sites of loved ones to place flowers, candles or luminaria (as allowed by regulation or law). Pray with thanksgiving for how God shared love with you through their lives.
  • In your faith community, share the names of those who have died over the last year perhaps ringing a bell for each one. You might allow for a special wreath where flowers can be added to symbolically represent those God used to shape your life and faith. Pray for all those who continue to mourn.

all saints sunday

  • Talk about your ancestors and family history together. Share stories of faith. How did your family communicate and pass down their faith in Jesus? Where do you see God’s steadfast love at work in the stories of the past or in your present lives?
  • Have a Reformation Day party or reenact Martin Luther’s posting of the 95 Theses.
  • Instead of dressing up as a ghost or goblin, consider positive role models such as faith-filled saints of the past or inspiring heroes of the present.
  • Share in a bonfire and hymn sing with friends and family or attend a fall festival.
  • For something different, carve pumpkins with religious or Reformation themes.

We need not grieve like the rest of humanity over those who have died. Sin, death and the Devil no longer have a hold over us thanks be to Jesus Christ, so there is no cause to be afraid. As the children of God, we have a multitude of reasons to celebrate for all eternity. So, why not celebrate Halloween?


[i] Recognitions similar to All Souls Day seem to have been a practice from early Christianity, but they varied greatly in timing and scope. CatholicCulture.org reports this about the origin of All Souls Day: “Masses for the dead are found in the fifth century. But it was St. Odilo [c.962 – c.1048], fourth abbot of Cluny, who was responsible for the institution of the general commemoration of all the faithful departed; he instituted it and fixed its celebration on November 2, the day after All Saints. The practice spread to the rest of Christendom.” (Others claim the three day celebration stems from an order by Pope Gregory IV in the 8th century.) Indulgences are still attached to All Souls Day in the Roman Catholic Church. Learn more at: http://bit.ly/Hstmm5

[ii] John 8:36

[iii] Luther came to argue that Christians remain simultaneously sinners (still struggling with sin) yet saved (through faith in Jesus Christ). We should strive to follow Christ, but we must accept our constant need for grace. Jesus is the only source of our salvation, not our works.

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2013 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

The image “pumpkin of Luther posting his 95 Theses” used above with this post is believed not to be copyrighted. If I am in error, please contact me, and I will remove it or provide proper attribution as desired. Efforts were made to identify its source but unsuccessfully.

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Filed under Church History, Liturgical Year, saints, Theology

Giving Thanks is Hard Work

Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. (1 Thess. 5:16-18)

How can we properly give thanks to God? According to Paul’s letter to the community of faith in Thessalonica (Thessaloníki), it isn’t just by our words alone. As his letter comes to a close, Paul reminds the local congregation that Jesus is coming. We don’t know when, but we are asked to be prepared to welcome him. We are to remain sober, “putting on faith and love as a breastplate, and the hope of salvation as a helmet,” and all the while trusting that he will remain true to all his promises.

In other words, yes, wHard Work Aheade will share in Christ’s ultimate victory through faith, but we aren’t to be lazy while we wait for it. Our salvation isn’t just about our needs and our feelings. We are part of a much bigger, cosmic battle and purpose where we are to live – and yes, in some ways die – for one another: “encourage one another and build each other up”; “acknowledge those who work hard among you,” loving them and respecting their call to leadership; “warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone.” It might require putting our needs behind the needs of others. We might need to forgive someone who hurt us or be gentle in our reproach. Ultimately, we are to humbly love and serve one another and all those entrusted to our care. That can be hard!

Yet actively discerning our call from Christ, we are empowered to go forward in confidence. Victory is assured. We respond in thanksgiving by seeking to follow his Holy Spirit wherever it leads, no matter the risk or cost. Our Christian lives prove to be a great and noble effort based solely upon the love of our God and never our own legacy. We give thanks by being more than “country club” church members. We are to live actively as Christ’s disciples and saints, for by grace through faith that is exactly who we are.

So, yes I give thanks in prayer for all that we have shared and accomplished these past five years together at Messiah. I give thanks for our wonderful shared legacy of forty-five years serving Mechanicsville, Hanover County, and beyond. I remain thankful for all the saints in my own time and before who continue to inspire me. Yet most of all, I rejoice with you in our call to shared life and ministry; one that might prove hard at times but always consists of a future full of hope. It is together as church where we find the abundant life that Jesus promised us, and I am grateful for living as church with you.

This life of discipleship is Christ’s way, leading us and all the saints to the eternal feast of thanksgiving yet to come. To help celebrate, I invite all of us to reflect upon how we can live out Messiah’s mission more fully, “To share the good news of Jesus Christ and to invite all to join us in faith, worship, and service,” for there always remains room at Christ’s table.

Christ’s peace be with you always. I send you my prayers for a blessed Thanksgiving. Please pray for Kristine and me as well.

Your brother in Christ,
Pastor Lou

 

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2013 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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Filed under Community Life, Ministry, Pastoral Letter, saints, social justice