Being St. Francis of Assisi

Image: Panel from the Canticle of the Creation window by SM Ann Theresa Kelly at Villa Maria College Library, Buffalo, NY. Photo ©C. LaChiusa

When Jesus said, “I am the way,” he meant for us to follow his example, teachings and call. Yes, we have a shared mission through him but varied, distinctive calls. Much like our personalities or learning styles, spirituality differs between people. There’s no one way.

Today, October 4, the Church remembers the life and Christian witness of Francis of Assisi. And boy, was he different. Some compare him to a hippy. Others suggest he was a bit mad. For example, when his father tried to dissuade him from a life serving the poor, he demanded all the things he bought for Francis. Right in the middle of the public square, Francis undressed to return all his clothes to his father. Nothing would stop him from following Jesus.

The feast of Francis is celebrated on the day he died in 1226. Why? Well, as Christians, we believe that he entered into the Church Triumphant by the gracious virtue of his faith and baptism. As he led an exemplary life in many people’s minds, the Church assigned a feast day on our liturgical calendar a long time ago. With the Reformation, Lutherans continued to remember him. In fact, they celebrate him as a Reformer of the Church, just as we do Martin Luther. Francis was even said to have confronted the Pope for his lack of simplicty.

How did he start on his way? Legend has it that one day when he was praying before a crucifix, Francis heard a voice saying, “Francis, don’t you see that my house is being destroyed? Go, then, and rebuild it for me.” At first, he took the instructions literally. He began to reconstruct the nearby, dilapidated, little country church. Yet as he worked and prayed, he came to understand there was a greater need. Christ’s Church needed a renewal.

Francis abandoned his life as the son of a prosperous merchant. He came to ardently live for and serve the lonely, the poor, the sick (especially lepers), the forgotten, and the voiceless. By 1206, he was a street preacher and mendicant (one who lived off donations or the land, trusting in God’s grace to provide for him), and he traveled the region of Umbria extolling and teaching the people about God’s love. He gave up everything he knew and had, and he even dressed as the peasants in his region with a simple brown tunic tied by a rope. In time, others joined his work.

As he traveled and served, his spiritual understanding grew. Francis came to understand we are connected to one another but also the world. He loved all creatures, and according to many, he even preached to birds. Some of his writings praised all creatures as gifts, if not even our siblings. He allowed them in the church building, using them as part of the first ever Nativity scene to help teach about the birth of Jesus. Indeed, he saw God’s love at work in all things.

Reflecting this view, one of his greatest prayers is the Canticle of the Sun:

Most high, all powerful, all good Lord! All praise is yours, all glory, all honor, and all blessing. To you, alone, Most High, do they belong. No mortal lips are worthy to pronounce your name. Be praised, my Lord, through all your creatures, especially through my lord Brother Sun, who brings the day; and you give light through him. And he is beautiful and radiant in all his splendor! Of you, Most High, he bears the likeness. Be praised, my Lord, through Sister Moon and the stars; in the heavens you have made them, precious and beautiful. Be praised, my Lord, through Brothers Wind and Air, and clouds and storms, and all the weather, through which you give your creatures sustenance. Be praised, My Lord, through Sister Water; she is very useful, and humble, and precious, and pure. Be praised, my Lord, through Brother Fire, through whom you brighten the night. He is beautiful and cheerful, and powerful and strong. Be praised, my Lord, through our sister Mother Earth, who feeds us and rules us, and produces various fruits with colored flowers and herbs. Be praised, my Lord, through those who forgive for love of you; through those who endure sickness and trial. Happy those who endure in peace, for by you, Most High, they will be crowned. Be praised, my Lord, through our Sister Bodily Death, from whose embrace no living person can escape. Woe to those who die in mortal sin! Happy those she finds doing your most holy will. The second death can do no harm to them. Praise and bless my Lord, and give thanks, and serve him with great humility.

With such a love for the natural world, Francis became intimately associated with animals and nature. Thus, many congregations celebrate pet blessings much as we did at the House on Sunday with our friends from Trinity and St. George’s Episcopal. Within the last several years, the ecumenical effort, the annual Season of Creation, also came to be. It begins on September 1, the World Day of Prayer for the Care of Creation, and ends on October 4, the Feast of St. Francis of Assisi. Activities, prayer, and communal worship are offered encouraging us to embrace the world around us and care for creation each day of our lives.

Originally published in the Ocrtober 4, 2022 weekly news email of Christ Lutheran Church, Fredericksburg, Virginia, The Hub.

Unless otherwise indicated, all scripture quotations for this post are from the New Revised Standard Version (NRSV) translation.

© 2022 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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