Category Archives: Law and Gospel

Re-clothed in Joy

On March 7, 1992, I cried out to God through the simplest of heartfelt prayers. “God help me! I cannot take this anymore! Just show me the way out of this!” This lament wrapped in tears was uttered during a time of extreme desperation and loss while I walked my dog, Falstaff, late on a quiet, lonely night. It would be answered almost immediately in the most profound, miraculous way. I discovered an unexpected, long ignored door open wider than it ever had before.

As I shouted to heaven, I came to think of past joys that I had experienced through youth groups, college ministry, and faith-filled friendships. These relationships had planted seeds of faith, hope and love, when sometimes as a youth from a troubled home, I could feel unloved and unforgiveable. That’s pretty common thinking when you grow up in an alcoholic family, but for me, it was a realization still hidden amidst family secrets and a lack of understanding. It was all I knew, and I could not see more.

As a young adult facing new wounds as a police officer and after unhealthy relationships and choices, I had become cut off from the Church, and I had lost touch with many who loved me. Yet, as these former faces and spaces came to mind, I felt a strong urge to call someone from that past time. It was a risk. Would the reject me? Laugh at me? Think I was stupid? Yet, it seemed also something I could not resist any longer.

The first person I spoke to diagnosed my problems quickly and gently. I had meant to call a dear, old friend, but his wife answered. As I told her my story, she spoke of things hidden in my heart that I had not yet shared with anyone. Yet, she knew! Unbeknownst to me, she had experience working with people from alcoholic and codependent families, and through that conversation, she lovingly pointed me back to Jesus, his promises for me, and the Church. I got off the phone with a sense of hope I don’t think I ever experienced before.

No, it was not that I didn’t know God before that moment. I can see how my earlier baptism and faith (if immature faith) made a difference. I recognize in hindsight how God often saved me from myself and the snares of this world while planting seeds all along the way. I remain thankful for the many people who tried to love me on my way. Yet, for me, I chalk this up to a similar experience to that described by Jonathan Daniels in his own life. My faith was synthesized. I encountered and understood everything in a new way.

It was most certainly a conversion of sorts, or a radical deepening of relationship, as my heart tore open and God’s Spirit filled my emptiness. The Spirit’s light scattered my darkness, and a deep joy began. I had much still to learn, but I was on my way again – really Christ’s way. Despite the suffering and grief that I would still have to work through, and their were things that I would need to let go of, although it was only a beginning, I knew everything had changed. I had changed. I sensed that I was free.

As I dug into scripture, Gospel truths invited me to trust Christ in a new way and see promises fulfilled springing forth like the lilies of the field all around me. I began to understand that all things – my losses and sin included – would be used for my good (Romans 8). Although I had guilt, I no longer needed to be ashamed. I was forgiven, and I could do better in the future by God’s help. As Christ’s peace grew within me, people even began to see my life and daily attitude change. I became committed to never turning back. More importantly, I came to understand that Jesus would never let me go.

This experience – starting particularly that night in March – has taught me to trust God as I never had before, a trust that I am still learning about today. As humans, we can never know enough or trust enough. Doubts and struggles can remain…do remain to tempt us. Taking advantage of the disciplines of Lent (happening at the time), I was helped into this new start and ongoing sanctification of my life. The gifts of being Church with others has helped me stay on the path since then. So as I think of that time throughout the year, but especially on this date and during Lent, I give great thanks.

Perhaps someday, I will share more details about the experience. I have with some, but for now, I most often use the Psalmist’s words from Psalm 30, my annual “scripture of the day.” I had been ill, lost and blinded in the darkness of my own sin and the powers of this world – dead in a sense. I just had not recognized it. Once I more clearly saw the light, even as I might falter or stumble at times, I have not wanted to go back. I won’t go back. I trust the Lord will help me on my way, and the gift of his joy still growing in me will never die.

Psalm 30 follows (NRSVue translation):

1 I will extol you, O Lord, for you have drawn me up
and did not let my foes rejoice over me.
2 O Lord my God, I cried to you for help,
and you have healed me.
3 O Lord, you brought up my soul from Sheol,
restored me to life from among those gone down to the Pit.
4 Sing praises to the Lord, O you his faithful ones,
and give thanks to his holy name.
5 For his anger is but for a moment;
his favor is for a lifetime.
Weeping may linger for the night,
but joy comes with the morning.
6 As for me, I said in my prosperity,
“I shall never be moved.”
7 By your favor, O Lord,
you had established me as a strong mountain;
you hid your face;
I was dismayed.
8 To you, O Lord, I cried,
and to the Lord I made supplication:
9 “What profit is there in my death,
if I go down to the Pit?
Will the dust praise you?
Will it tell of your faithfulness?
10 Hear, O Lord, and be gracious to me!
O Lord, be my helper!”
11 You have turned my mourning into dancing;
you have taken off my sackcloth
and clothed me with joy,
12 so that my soul may praise you and not be silent.
O Lord my God, I will give thanks to you forever.

Amen.

Taizé chant, English translation: Lord Jesus Christ, your light shines within us. Let not my doubts nor my darkness speak to me. Lord Jesus Christ, your light shines within us. Let my heart always welcome your love. (Inspired by the writings of St. Augustine of Hippo.)

© 2025 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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Filed under Law and Gospel, Lent, peace, Theology, Uncategorized

“Today, you will be with me”

St. Dismas

St. Dismas

For those that have looked at my Heroes and Sheroes page, you might recognize that today is a special day for me. March 25th is the traditional commemoration date of Saint Dismas on a number of Christian liturgical calendars, and I bear his name.

Widely known as the “Good Thief” or the “Penitent Thief”, Dismas was crucified beside Jesus. The name Dismas was later adapted from a Greek word meaning “sunset” or “death.” His real name is unknown. Most likely, he was not a thief, but instead, some kind of rebel or raider deserving the death penalty under Roman law.

Dismas’ lesser feast day or commemoration derived from a tradition believing that March 25th was the actual calendar date of Christ’s crucifixion, although the Passover and Easter celebrations move due to their following a lunar calendar. The Feast of the Annunciation is the primary, modern celebration on our Lutheran calendars today (except when March 25th falls during Holy Week), but I still stop to remember St. Dismas annually on this day.

Although Dismas was never officially canonized by the Roman Catholic Church, he is declared so in scripture by Jesus himself. We hear in Luke that Dismas defended Jesus from the abuse of the other condemned man, commonly named Gestas (but also unknown). Hearing Jesus preach, teach and pray from the cross, Dismas began to look to Jesus with trust. He asked, “Jesus remember me when you come into your kingdom.” Jesus declared, “Truly I tell you, today you will be with me in Paradise.” (See Luke 23:39-43)

Years ago in a home with many challenges, I came to see the world in black and white terms. I secretly believed myself unlovable and defective even at a young age. As I write elsewhere, I am sure I heard the story of Dismas often in church growing up, but it first really impacted me while watching The Greatest Story Ever Told on television with my father in about eighth grade. At that time, I had been going through confirmation classes at St. Pius X Roman Catholic Church. Prior to confirmation (viewd as a sacrament in the Roman Catholic faith tradition), we were asked to think of a confirmation name, one to symbolize our coming to adulthood in faith and hopefully be a saint who inspired us.

In the Roman Catholic tradition, St. Dismas is the patron saint of condemned prisoners, reformed thieves, undertakers, funeral directors, penitent sinners, and prisoners. Indeed, some Lutheran and other prison ministries are named after him. When confirmed in the Catholic tradition, I decided to take his name. This seems ironic perhaps for one who would become a police officer, yet I always remembered how my heart was deeply touched by his story. In the depths of my being, I hoped I could be so loved.

Later as a young adult, I left active life in the church. I believed in God at some level, but I made bad choices at times, experienced losses that often come with life, and experienced much too much evil as a police officer. In short, I gave up on God. I became empty and cynical. I came to feel that not even Christ’s cross was enough to save me. I had much to repent over, for I was very wrong.

Yet when my life seemed darkest after another profound loss, two dear Christian friends from my past redirected my gaze toward the cross and its certain grace. On March 7, 1992, I had what I call my “re-conversion experience” – for I understand now that since my baptism and before, God has always been active in my life. My faith was small and deformed, but it made a difference in my life. God loved me before I ever realized it, even on Christ’s cross long ago. I truly experienced amazing grace, and my life changed.

Through this renewed experience with grace, I came to understand and more importantly finally trust that I was indeed loved and forgiven. I began to dig into scripture as never before. I hungered for the Word of life, and I found it alive in and through Christ’s church. With the church, I sought to share the grace I knew to be true with others in both word and deed. My police work became a sacred vocation. Later, God would invite me to take his love on the road through mission. Overtime, I discovered a home in the Lutheran family of faith. Still a sinner, I trust that I am also a saint. Christ declares this through his death and resurrection for our sake, and I do trust him for he never lies. His sacrifice atoned for our sin – past, present and future. His death remains enough to save us all.

Each year since my “re-conversion” and return to the church, I think of Dismas and rejoice. I celebrate the opportunities found in Lent and Christ’s forgiveness. I trust that with others who believe (and even those who don’t yet) I was, am and will be remembered. Dismas’ story is our own.

Yes, Jesus remembered us all as he died on that cross. He died, so that we could truly live…starting today.

Psalm 32 – The Joy of Forgiveness
1 Happy are those whose transgression is forgiven,
whose sin is covered.
2 Happy are those to whom the Lord imputes no iniquity,
and in whose spirit there is no deceit.
3 While I kept silence, my body wasted away
through my groaning all day long.
4 For day and night your hand was heavy upon me;
my strength was dried up as by the heat of summer.
Selah

5 Then I acknowledged my sin to you,
and I did not hide my iniquity;
I said, ‘I will confess my transgressions to the Lord’,
and you forgave the guilt of my sin.
Selah

6 Therefore let all who are faithful
offer prayer to you;
at a time of distress, the rush of mighty waters
shall not reach them.
7 You are a hiding-place for me;
you preserve me from trouble;
you surround me with glad cries of deliverance.
Selah

8 I will instruct you and teach you the way you should go;
I will counsel you with my eye upon you.
9 Do not be like a horse or a mule, without understanding,
whose temper must be curbed with bit and bridle,
else it will not stay near you.
10 Many are the torments of the wicked,
but steadfast love surrounds those who trust in the Lord.
11 Be glad in the Lord and rejoice, O righteous,
and shout for joy, all you upright in heart.

Prayer:

Gracious Lord, even as you died on your cross, you looked upon Dismas and saw our human need, shared suffering, and sin. You looked upon him with love before his repentence. His simple trust in you opened a way of communion with your heart’s mercy and forgiveness even as the centurion’s spear sought to tear your heart asunder. Your death and resurrection saves me. His trust in you inspires me. Bless your entire church; that together we remember your cross with confidence, persevere in faith through times of trial, and experience the resurrection of our lives today. Empower us to remember and serve the outcast, sinner, and all who suffer; sharing your grace, mercy and love, as you have so abundantly shared it with us. Amen.[i]


[i] This prayer is inspired by a Roman Catholic prayer.

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2013 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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Filed under Community Life, Grace, Law and Gospel, Liturgical Year, saints, Theology, worship

The Ninety-Five Lent Madness Theses – Why vote for Luther?

Martin Luther v. MLK - One day only!

Martin Luther v. MLK – One day only!

As a proud (but not too proud) Lutheran, I am thankful to be part of the somewhat dysfunctional family fun known as Lent Madness. As we reach the cataclysmic matchup of Martin Luther v. Martin Luther King, Jr. on Monday, February 25th, I humbly submit these 95 theses (not the original 95 Theses by a long shot) to all those who love Lent Madness.

I have been told that some Anglicans don’t consider themselves Protestant. Others don’t honor Martin Luther with a day of commemoration. Yet if Episcopalian, you are in full communion with your Evangelical Lutheran Church in America (ELCA) brothers and sisters. So, how about throwing us a bone?

If Roman Catholic, how about a vote in the spirit of reconciliation? Was the Reformation really so bad? Don’t you know our faith traditions are in talks to heal the wounds and divisions of the past, even (maybe someday) share communion. Follow the example of Pope Benedict. Be a uniter, and not a divider. Vote for Luther!

If you, dear reader, are of another faith tradition, get to know Martin Luther. To know him is to love him. “This is most certainly true” (as Martin Luther used to say…a lot). Many of his writings are as informative and entertaining as when they were first penned.

I know some in Lent Mandess tend to prefer martyrs. Luther wasn’t one, but he received constant threats of imprisonment and death, struggled to make ends meet, and suffered long seperations from his beloved family. His health likely suffered as well due to his long hours in service to others. Perhaps most compelling, Martin Luther King’s family apparently had a thing for Martin Luther’s legacy. (You’ll want to read #55 below.)

Others would prefer modern people wear the Golden Halo. Well, reading these Ninety-Five Lent Madness Theses might convince you that Martin Luther is as relevant today as in the 16th Century.

For those that can’t seem to forgive the sometimes admittedly cranky, rude, and anti-semetic Luther, I hope you will try ot look at him in context before you vote. He held many biased and sometimes repulsive views of his time – appropriately called Dark Ages – to be sure, but he also showed evidence of increasing mental illness as he aged. This is most clearly noted by comparing his canon of work and his biography, not by taking things piecemeal out of context. This isn’t an excuse, but it might help you forgive and look at the bigger picture of his life.

Despite his clear failings, God used him to achieve great things. Roman Catholics, Protestants, and all kinds of Anabaptists benefited directly and indirectly from the Reformation long-term. It has fostered democracy and education. It even influenced the arts. Luther was a big part of the movement forward, a progressive for his time, and many of his contemporaries (including some adverseries) give him credit for his positive influence. His efforts didn’t just help change the United States (no small thing to be sure), but it helped transform the world and is still helping to do so. We have come a long way in the almost 500 years since the posting of his 95 Theses at Wittenberg.

Please give Martin Luther your most compassionate consideration. Vote for him while holding your nose if you must. (Just clean your hands before touching your keyboard again please. It is flu season.) He understood himself as a saved sinner, so maybe you can vote for a sinner after all as Rev. Janine Schenone suggested regarding Seabury.

As Luther died, he wrote, “We are beggars. This is true.” He was speaking about grace, but it might just work for Lent Madness too. I beg you (or at least ask politely); vote Martin Luther on February 25th. If you are like me, you can do no other. VOTE MARTIN LUTHER ON MONDAY FEBRUARY 25TH!

Look up #BigLutheran #hereIvote #vote4Luther #MartinLuther #Luther #LutheranConspiracy #embracethejerk #LentMadness on Twitter to see how things go.

Disputation of the Rev. Louis A. Florio, Jr.  (aka lou-d-luthrn  or @loudluthrn) on the Goodness and Efficacy of voting for  Dr. Martin Luther (2013)

Out of love for the truth and from desire to elucidate it, the Reverend Louis Florio, Master of Divinity, and ordinary pastor therein at Messiah Lutheran Church (Mechanicsville, VA), intends to defend the following statements and invoke your vote for the Rev. Dr. Martin Luther during Lent Madness.

  1. Luther loved God. He forcefully argued over and over again that the Ten Commandments and all of scripture wrapped into those first three commandments (as Lutherans count them) to honor and love God. Loving neighbor served to help fulfill that call, and served as sort of twin commandments. To me, it sounds a lot like Jesus.
  2. Luther was a spiritual trend setter. When the system came out against him, he continued to seek the truth through faith, scripture and reason despite the costs – and for him, there were many. He faced death threats and suffering throughout his career as a Reformer. Word Alone – Faith Alone – Grace Alone; that was enough for Luther. He steadfastly argued we are saved by grace though faith in Jesus Christ alone.
  3. Luther loved his wife, Katharina, despite her perhaps smelling a bit like herring when they first met. Luther in some ways (not all) ended up ahead of his time for women’s rights. They shared in their family’s economic and social life as relative equals. She, a former nun, was a close advisor and coworker in the Reformation and his letters speak lovingly of her. She was called the Morning Star of Wittenberg, and she became almost a model that a woman could do anything. When Luther died, he left his entire estate under her control against the practice of society at the time. He looked upon marriage as an equal calling to celibacy. Marriage helped fulfill God’s command in Genesis to go forth and multiply, but it also echoed and modeled the love which is God active in our lives (with or without children). Not a shrinking violet when it comes to talk of sex, he encouraged husbands to attend to all their wife’s needs. Read more in Luther on Women by Susan Karant-Nunn.

    Katharina-von-Bora

    Katharina von Bora Luther, the love of Martin Luther’s life. Click here to watch “The Morning Star of Wittenberg.”

  4. While always busy with the Reformation, Luther and Katie loved children and family life. They had six: Hans – June 1526; Elizabeth – 10 December 1527, who died within a few months; Magdalene – 1529, who died in Luther’s arms in 1542; Martin – 1531; Paul – January 1533; and Margaret – 1534. Although a man of his times in many respects regarding child rearing, Martin Luther spoke out against parents being overbearing and their responsibility to demonstrate Christian love at all times.Martin-And-Katherine-Luther
  5. Luther loved his neighbor and was compassionate towards them. For example, he argued that those who committed suicide should be shown love and mercy. They should be allowed to rest in hallowed grounds – not the practice of his day – for the darkness of this world had simply overcome them. Their salvation wasn’t resting on their own strength but the strength of Christ’s cross. (This is not unlike Hildegard of Bingen.) He was ahead of his time, perhaps since Luther himself seems to have suffered from depression himself. In his exposition of “Thou shall not murder,” Luther included ignoring your neighbor’s needs as a kind of murder. His faith was relational – toward God, toward neighbor, lived out together as church.
  6. Luther understood isolation and loneliness. Much like John of the Cross’ dark night of the soul, Luther wrote about Anfechtungen, the German word that Luther used to describe the overwhelming spiritual trial, terror, despair, and religious crisis that he experienced at times throughout his life. In such times, one must trust in the “hidden God” who is at work fulfilling all the promises of scripture (and more) with steadfast love. Luther often reminded himself of God’s promises in Baptism, simply reminding himself when afraid or filled with doubt, “I am baptized. I am Christ’s”
  7. Although in many ways a theological trendsetter, Luther was remarkably rooted in scriptures, those who came before him, and the mystical spirituality of the past. He loved the mystic who wrote Theologia Germanica, along with Augustine, Bernard, Bonaventure, Johannes Tauler, and Brigid of Sweeden; to name only a few. Don’t believe me? Read Theology of the Heart: The Role of Mysticism in the Theology of Martin Luther, by Bengt R. Hoffman.
  8. Luther loved animals and was bitterly opposed to hunting for sport. His beloved dog Tölpel (which means something like dunderhead) is mentioned affectionately again and again by Luther, and Luther expected animals to have a place in heaven thanks to our loving God. “Be thou comforted, little dog, Thou too in Resurrection shall have a little golden tail.” (Laurie B., if Old Marty starts to tank in the vote, get some of those cute pandas ready for him. He would love that, I am sure.)
  9. Luther was extremely social. He loved gathering with friends and visitors to talk over current events, theology, and more while sharing a meal and a beer or two. (Hey, he was German, don’t forget.) His family frequently rested on the verge of poverty hosting so many people. Some of his most candid comments are found in a collection called Table Talk.
  10. Luther liked music, and he wrote many hymns. He is said to have sometimes taken common, popular music and attached Christian lyrics. The rumor is that A Mighty Fortress is Our God was from a popular pub song. He also believed if you couldn’t sing, sing loud anyway. It would scare away the Devil and bring you good cheer.
  11. Luther liked beer and even made it. No wonder the pope assumed he was just some “drunk German monk.” His favorite was said to be Einbeck beer, said to be the most famous beer of the Middle Ages, available everywhere in Germany and shipped as far as Jerusalem. Learn more about the beers of Martin Luther at Cyberbrethren.com.
  12. Luther is your Homeboy. He was appreciated by contemporaries and later people for his down to earth language and theological approaches. Although, some (especially today) complain about these earthy characteristics and his bathroom language as well. Of course, who ever said saints are perfect?Luther is my homeboy.
  13. His theological descendants are your friends and neighbors. There are over 70.5 million Lutherans in the world. Visit the Lutheran World Federation (LWF) to learn more.
  14. How many Lent Madness participants have rap songs written for them?
  15. Do you like reading or hearing scriptures in your own language? Well then, vote for Luther! Like Wycliffe and Hus, Luther advocated for it, and he created the first Bible in the German tongue. Bibles in the vernacular were still opposed by the Roman Catholic Church at the time – including in England.German_Bible
  16. Do you like receiving both the body and the blood of Christ during the celebration of the Eucharist? Well then, vote for Luther! Again like Wycliffe and Huss, he advocated for it, and it became a reality. (In his day, only the body was commonly shared with the congregation during the Roman Catholic mass.)
  17. Do you enjoy and find benefit from the liturgy in your own language? Well then, vote for Luther! He helped make it happen.
  18. Luther believed in the real presence – not transubstantiation or consubstantiation which are Aristotelian, metaphysical constructs. He didn’t want to even try to explain the mystery and risk being unbiblical, never mind use philosophy to do so. Instead, he suggested trusting that it was the real body and blood of Christ in, under and through the bread. Jesus said it. It is most certainly true. (We could perhaps avoid a lot of arguments with this simple approach.)
  19. Luther did not desire to break up the church only reform it, and he explicitely didn’t want a religion named after him. (Of course, you don’t always get what you want.) About ninety percent of all Lutherans still believe that there is one universal (i.e. catholic with a small c) church despite theological divisions, and they live their lives quite ecumenically. Our confessions, the Book of Concord, are held to be true as far as they are proven consistent with scripture. Thus, denominations like the ELCA feel free to work and worship with other denominations. The other 10%, called confessional Lutherans, hold the confessions to be equal to scripture. If you don’t agree with the confessions as written, you are deemed deficient if not heretical. I think the 90% are correct. Why not show them your support and vote Luther! While you are at it, read about The Catholicity of the Reformation or other Lutheran related books.

    The pastor's cat is a Lutheran cat.

    The pastor’s cat is a Lutheran cat.

  20. In an attempt to be biblical, Luther reviewed what should be considered a sacrament. The seven sacraments were settled upon in about the 12th or 13th century. The 16th Century Luther preserved what had been the seven sacraments as ministries of the church, but only two remained as sacraments – Baptism and the Lord’s Supper. Why? Simply put, Jesus commanded these actions, and God’s Word is joined with physical things to become means of grace through faith. Confession almost made the cut, but it has no physical sign attached to it. Lutherans still practice corporate and private confession which Luther called a “healing medicine,” but it isn’t mandated. See, we Lutherans aren’t so different after all…
  21. Luther had a great sense of humor. Check out The Wit of Martin Luther by Eric W. Gritsch.
  22. How many Lent Madness participants have polkas made for them? (And seriously, who doesn’t like a good polka? #guiltypleasure)
  23. Luther was very human and certainly could be hot headed at times. The Lutheran Insulter is a fun tool to get your frustrations out.
  24. Imperfect as he knew he was, Luther held on to the grace of God even more. He viewed all Christians as simultaneously sinners and saints. When someone was struggling with sin, he advised, “sin boldly, but believe more boldly still.” This is all based upon his concept of justification by faith alone.Sinner Saint dog tags
  25. Luther believed Jesus never lied. Jesus died for us and spoke forgiveness to us. He died for our past sins, current sinfulness, and even future sins. We should trust him! To do otherwise is to laugh at or discount his cross. We would believe in our sin more than Christ. (…Not such a good thing, and something I had to learn.)
  26. Luther said, “Although the Christian is thus free from all works, he ought in his liberty to empty himself, take upon himself the form of a servant, be made in the likeness of men, be found in human form, and to serve, help, and in every way deal with his neighbor as he sees that God through Christ has dealt and still deals with him. This he should do freely, having regard for nothing but divine approval.” Loving neighbor was a gift in itself to us, even as it is pleasing to God. We should give ourselves to “Christ in our neighbor” just as Christ gave himself to us. When he had a sick friend write of an illness, Martin Luther heard Christ’s own call to be helped – the living Christ in his friend. Like Christ, we too must carry our crosses – service to others or our own sufferings – with faith. He developed a Theology of the Cross in opposition to a Theology of Glory. There would be no prosperity gospel for Luther. Life is hard, but God is good…always.
  27. Luther taught that we bear the name of Christ because Christ truly dwells in us, and we in his body the church. He argued we should trust in this reality and live like we believe it is true at all times.
  28. Luther wasn’t against Christian works; only that they didn’t save. Our works and sufferings are used by God to help faith grow in us and others, and it is used by God to establish the Kingdom of Heaven. We cannot sanctify ourselves. No cheap grace for him, as the Lutheran martyr Dietrich Bonhoeffer later expands upon in The Cost of Discipleship and elsewhere. If you appreciate Bonhoeffer’s writings or Jürgen Moltmann’s The Crucified God: The Cross of Christ as the Foundation
    and Criticism of Christian Theology, you really should vote for Luther.
  29. Although Luther was against the mass as a sacrifice or something that gets one extra credit for heaven, he valued and argued to maintain the liturgy when others wanted to punt it. In some Lutheran countries the Lutheran service is still called a mass. Click the picture below to learn about Lutheran worship, “a foundation of faith to everything we do.”Lutheran-Service-610x351
  30. Luther believed in the priesthood of all believers. “All Christians are truly of the spiritual estate.” You are not defined by any vocation. We are all equally and eternally children of God with important tasks to do on Christ’s behalf.
  31. Luther tried to empower families to be a little church within the greater church. His Small Catechism was for home use.
  32. Luther believed if God could speak through an ass against a prophet, God could use any person as a pastor. His Large Catechism was originally written for pastors, but today, it is widely read by people of all kinds of vocations. He argued for an educated pastorate for good order, but pastors are human like everyone else. Your pastoral call is temporary, but you call as a child of God is eternal.
  33. Vote for Luther! He has his own bobble head. If he wasn’t important, would he have a bobble head?Martin and Katy
  34. If you prefer, show your support with a cute Luther windup toy, then go vote. (Yes, there is a Katie version too.) ml_windup_150
  35. What man doesn’t like to read in the bathroom? That’s a great use of time, and Luther is said to have some of his best ideas come to him there. (This might not be true, but I like to think so…)
  36. Luther believed in Two Kingdoms. This helped lead to a separation of church and state, a modern polity in the church, as well as our modern democracy.
  37. Luther believed believers should be actively engaged in civil life, not separated or hidden away. Christians need to be involved in the community and its politics.
  38. In his Smalcald Articles, he described the saints as currently residing “in their graves and in heaven.” Luther maintained that it was not false doctrine to believe that a Christian’s soul sleeps after it is separated from the body in death, but he also didn’t condemn those who believed in immediate life after death. The bible isn’t clear. In addition, he hated to declare who would be saved and who would not in detail. To do so risked being unbiblical. He trusted those who believed in Jesus would be saved, but beyond that, it is up to God to discern. With our limited intellect and failings, we risk error to do otherwise and dangerously play at being God. He was for people discerning their beliefs based upon scripture, but he didn’t dictate his own beliefs as dogma. Pretty darn nice of him, I think.
  39. If you haven’t already noticed, Luther hated being unbiblical, sometimes to his detriment –consider the bigamy issue. (See #90.)
  40. Luther wrote often about the Jewish people, but his attitudes reflected a wrong-headed theological and cultural tradition which saw them as a rejected people guilty of the murder of Christ. At the same time as early as 1516, Luther wrote, “…[M]any people are proud with marvelous stupidity when they call the Jews dogs, evildoers, or whatever they like, while they too, and equally, do not realize who or what they are in the sight of God.” In writings, Luther sometimes advised kindness toward the Jews in that Jesus Christ was born a Jew, but his aim was often converting Jewish believers to Christianity. When Jewish people resisted conversion, he got more and more hard hearted about it. He couldn’t believe with the Reformation that they didn’t see the light of Christ. In short, he was often wrong (aka human) in his offenses. Sad but true, and I hope that this later errors doesn’t stop you from voting for him. He was a man of his time (the Dark Ages to be sure), likely suffering mental illness at the time of his most offensive writings, and no saint is perfect. He did a lot of good too. Can you forgive him this error? I hope so.
  41. Yes, he was a complicated, sinful person like the rest of us. On one hand, he wrote with promise toward his Jewish neighbors, hopeful they would see the light of the “true faith” lifted up in the Reformation. As he got older, suffered the death of his daughter, and most likely continued bouts of depression and perhaps even had mental issues due to urine poisoning (after a fierce case of urinary track blockage), he wasn’t so kind. He was a product of his time and circumstances to be sure, yet there’s no excuse good enough, and modern Lutherans have issued formal apologies. Too late perhaps for some people, but perhaps it can count for something when evaluating Luther’s legacy (and voting in Lent Madness).
  42. Printed images of Luther that emphasized his monumental size were crucial to the spread of Protestantism – a large, portly size with double chin indicated he was a common guy, not some frail Catholic saint removed from the real world. Indeed, he was quite popular with the common folk.Martin Luther
  43. Although not seen as a traditional systematic theologian, his theological writings are quite numerous. He wrote and wrote in response to questions and debates as they came up. His works translated into English are in more than 55 volumes, and they don’t hold everything he wrote! (Try the cd-rom or buy the set.) The Weimar edition of his works began in 1883 and were completed in 2009 with 121 volumes in quarto format (around 80,000 pages). “For Luther theology was not a detached academic pursuit circumscribed by the walls, procedures, customs, and language of the university, but a matter of life and death. He took God seriously. Nothing is more important in man’s life than his relationship to God. The chief function of theology (and of the theologian), then, is not to speculate about God or even to systematize man’s knowledge of God. Rather its function is to lead men to and strengthen them in faith. For Luther faith meant specifically trust in God through Jesus Christ. Inevitably Luther’s classroom extended far beyond the university and the circle of educated students to whom he lectured there”  (Luther’s Works, Vol. 42, x).
  44. He was a reformer of the faith, but the reforms led to other modern changes in government, church, economics and more. Check out Law and Protestantism: The Legal Teachings of the Lutheran Reformation, by John Witte, Jr.
  45. The more he tried to do for God, it seemed, the more aware he became of his sinfulness. When he was young, God seemed not love but hatred. Johann von Staupitz, his spiritual director, advised him to study the mystics, following their path of surrender to the love of God. This helped lead him to Reformation understandings. Who doesn’t like a good conversion story?
  46. Luther’s “evangelical breakthrough” did not come all at once, but unfolded within the context of his teaching and pastoral responsibilities. However, a turning point came in 1515, when he was lecturing on Romans, in particular the passage on the “righteousness of God” (1:17). If Paul’s Letter to the Romans touches your heart, you’ll probably like Luther and should vote for him. By the way, it is likely fiction that it came to him in a bathroom, but who really knows. Psychologist Eric Erikson took a German phrase uttered by Luther and interpreted it literally to mean Luther was in the bathroom when he had his evangelical breakthrough. Other’s suggest it meant his enlightenment came during a time of melancholy.
  47. Luther sought to steer a middle way between papists to the right and political radicals and Anabaptists to the left. Thomas Müntzer (1488-1525) taunted Luther as “Dr. Easychair and Dr. Pussyfoot” but names never hurt old Luther. (He certainly hurled them back at times. See #23.) Despite Luther’s own occasional blustering against opponents, he hoped for ultimate reconciliation and unity. I argue that a vote for Luther is a vote for unity.
  48. Luther wasn’t always certain about what should be done. In the Peasant Rebellion, he saw the need for much change, but he also hated the excesses of violence and unrest. As the revolt broke the peace, Luther ultimately supported the authorities which led to many deaths. Again, do you really expect or want a perfect saint? It is hard being Christian in the real world. Show your forgiveness and vote for Luther.
  49. Luther’s 1534 Bible translation inspired William Tyndale, who spent time with Martin Luther in Wittenberg. Tyndale’s translation was foundational for the King James Bible. Thus, Luther’s work influenced the King James Version of the Bible, still the most popular English language translation. If you like it, say thank you by voting for Luther!
  50. Martin Luther had his own PBS documentary, The Reluctant Revolutionary. Could PBS be wrong about Luther being a cool guy? Check it out at PBS or watch an episode here, then vote for Luther.
  51. He has number of movies about him too, such as the 2003 version with Joseph Fiennes as Luther and Peter Ustinov as Frederick the Wise.
  52. He has his own comic book or graphic novel (if you prefer).Echoes of the Hammer
  53. The Moravians love Luther, and they commonly use his Large Catechism. They also make tasty cookies.
  54. John Calvin often spoke of his debt to Luther. If you are of the Reformed tradition, you owe Martin Luther to vote for him. (Just saying…)
  55. Martin Luther King liked Martin Luther too. In fact, he respected the #BigLutheran so much, he had his own name and the name of his son legally changed from Michael King. We now know his son as Martin Luther King, Jr. in honor of the #BigLutheran. Reformers themselves, I wouldn’t be surprised if they would vote for Martin Luther in Lent Madness (if they could).
  56. Although sharing some similarities in life and faith, Martin Luther and Martin Luther King shouldn’t be confused. Check out this test called “Who said what.” If you like Martin Luther King, Jr., you might just like Martin Luther enough to vote for him during Lent Madness.
  57. Martin Luther was quite practical. He preached a Sermon on How to Prepare to Die, including both spiritual and practical advice on caring for your loved ones left behind. In another writing dealing with the plague, he urged people to use their heads. Christian mercy required pastors to tend to their flock, but only those needed should risk their lives. If one would do, one should go. We don’t need to needlessly rush into martyrdom.
  58. Martin Luther understood we lived in a fallen world and there exists a tension between valid use of force and pacifism within Christian ethics. I suggest you read his short piece, Can a soldier too be saved. If you’re a veteran or a police officer, you’ll probably agree with the general thesis of this work. “What men write about war, saying that it is a great plague, is all true. But they should also consider how great the plague is that war prevents.”
  59. Martin Luther taught a great deal about Christian vocation in the widest of terms. If you are a ditch digger or king, be a Christian in how you live those calls out. Read about Luther on vocation. Your work is sacred when done in love – even if changing diapers – according to Martin Luther.
  60. His teachings helped lead to spiritual renewal, pietism (a heart centered, lived faith), and indirectly the German revivals and Great Awakenings.
  61. At the same time, his teachings helped lead to a love of liturgy and orthodoxy (which are not always known for the traits listed in #60.)
  62. His Luther Rose or Seal is both stylish and theological! Click the seal to learn how. Luther Rose
  63. Martin Luther was an avid supporter of public education. The Reformation helped lead to more public schools and libraries.
  64. He was actually humble, often insulting himself and not just others for foibles and failings.

    I humbly and subtly try to encourage a fair and unbiased vote from the congregation during Lent madness.

    I humbly and subtly try to encourage a fair and unbiased vote from the congregation during Lent madness.

  65. Luther worked for his keep. He worked as a carpenter, made and sold some beer, and grew food for sale. He was apparently known for his wonderful lettuce, beans, melons and cucumbers. Of course, he also was a professor and pastor. Of course, don’t forget Katie. She had the real business sense.
  66. Martin Luther has inspired a lot of “Lutheran fun” and merchandise at Old Lutheran.
  67. It’s fun to be Lutheran, you just have to know how…Dr. Seuss, a Lutheran, would probably vote for Martin Luther if he could. So, don’t be a Grinch.Grinch Vote for Luther too! Just for a taste of Lutheran fun, you might like to read One fish, two fish, Lutherans catch fish…and people too!
  68. Famous, perhaps infamous, and some not so well known people call Luther their friend. Listen to the Lutheran Song by Lost and Found for proof.
  69. Bach and many other composers loved music and Luther. Ahhhh, Bach!
  70. Let’s face it. You may not agree with everything he did or said, but he was pretty brave. Stand with him. Vote for him in Lent Madness. #hereIvote
  71. He’s on twitter, and those not old fashioned at all.
  72. He’s on Facebook, proof he is cutting edge.
  73. He inspires laughter. (For good or ill, Lutheran Satire is on Twitter and Facebook and Youtube – not always tastefully done, but it is there.)
  74. In 2017, it will be the 500th anniversary of the Reformation (or Protestant Revolt for you old timer Catholics). Let’s start the party early. After all, some are calling it the Luther Decade. Vote Luther!LutherLogo_500
  75. Many of the changes he advocated are today part of Vatican II reforms in the mid-twentieth century. As of 2006, Lutheran, Roman Catholics, and most recently Methodists have signed on to a Joint Declaration of the Doctrine of Justification by Faith. (Who would have thunk it possible back in 1517?)
  76. He didn’t like indulgences nor corruption in the church. Neither should we.indulgence
  77. His advocacy helped bring on what we know as modern, scholarly exegesis of biblical texts.
  78. He started from a peasant family that made good in mining, but he answered God’s call rather than the call of commerce or law school as his father wanted. Herr Luther was pretty mad…He might be happier if Martin makes a name for himself in Lent Madness.
  79. Caught in a horrific thunderstorm and terrified that he was going to die, Luther yelled a vow, “Save me, St. Anne, and I shall become a monk.” (St. Anne was the mother of the Virgin Mary and the patron saint of miners.) He was good to his word and joined the Augustinians at Erfurt. And yes, St. Anne is in Lent Madness this year. Perhaps it is a sign! Vote for Luther!
  80. Many of Luther’s teachings echo those of Augustine, a pretty smart dude.
  81. Luther was a beloved instructor at Wittenberg University and had a Doctor of Theology degree. He was no dummy either.
  82. He wasn’t a big fan of Greek philosophers, especially the excitement surrounding Aristotle. If you barely survived your college philosophy class(es), vote for Luther! He never cared for “mental gymnastics” in trying to prove a theological point.
  83. Luther prayed the Apostles’ Creed as do modern Lutherans. He formally believed in the communion of saints, but in searching scripture, he became less than keen on praying to saints or focusing upon saints interacting with us from heaven. In his mind, there was no clear evidence of this in the Bible, so why should one do it when we can cast all our cares on Jesus? He advised against it, instead focusing upon the church on earth, the Holy Congregation in German. See his Large Catechism, Apostles’ Creed, Article III. For similar reasons, he didn’t like all the superstitions and excess related to the veneration of saints and their relics. By the way, he remained a great fan of Mary the Mother of Jesus. Luther often called her the Queen of Heaven, suggested her statue could rightly be in ever church, and wrote Commentary on the Magnificat (1521) where he extolled the magnitude of grace given to Mary and her important Christian example.
  84. Still, commemorations of “saints” (all those who believe in Christ are considered saints, but some folks are exemplary) remain in the Lutheran faith traditions. We give thanks for their Christian life and witness. Many of those on the Episcopal calendar are commemorated, and even a number of Catholics, Reformed and Methodist Christians can be found on the ELCA’s list.
  85. Luther took no bull from the pope. When he received the papal bull, Exsurge Domine, threatening excommunication from the church and condemning his works, Luther burned it publically on December 10, 1520. On January 3, 1521, the Bull Decet Romanum officially declared Luther a heretic, as well as his followers, and anyone who from then on accepted or helped Luther and his followers.
  86. He wasn’t a big fan of the Book of James because it sounded so works oriented, but in reviewing what should be in the canon, he stuck with the opinion of the earlier church.
  87. Exceptions to this included the books of the Apocrypha. Instead, he went along with the Jewish scholars of his day to help discern what should be canonical.
  88. If nothing else he was consistent. When a question of divorce or a polygamous marriage came up, he couldn’t find any explicit orders against polygamy in scripture. Indeed, the patriarchs often had multiple spouses. This didn’t go over so big. Learn more about this scandal here.
  89. Lutherans tend to eat a lot of lutefisk. Feel sorry for us and vote for Luther.

    Lutefisk-Car-Emblem-(2382)

    Click here for a recipe! Mmmmm…

  90. If you voted for Lucy during the early first rounds of Lent Madness, remember that Lutherans (especially Swedish ones) love her…but the many(?) Italian-Irish Lutherans like me love her too. Visit my blog to learn more.
  91. Many expect MLK, Jr. to pommel Martin Luther in their Lent Madness first round match up. Wouldn’t you like to root for the underdog? We know Americans love conspiracy.  Shhhh….pass it along…vote for Luther!
  92. The Book of Concord, the Lutheran Confessions, is filled with good old fashioned theology. Many of the works included were written by Luther. Even if not Lutheran, you might find helpful theological tidbits.
  93. Luther said, “Pray and let God worry.” Sage advice during Lent Madness.
  94. The current Pope Benedict has spoken with some approval of Martin Luther, although he hasn’t become a big fan…yet. I am confident he would forgive…nay, even urge…Roman Catholics and others to vote for Luther in Lent Madness.
  95. Martin Luther had 95 theses, but the pope wasn’t one.

Although much of the above is most certainly true, I offer it with tongue in cheek. I hope you learn something, maybe laugh a bit…and, oh yeah….VOTE FOR LUTHER!

Remember, you aren’t voting against Martin Luther King, Jr., a remarkable man, but rather supporting someone even he respected and emulated. Neither man was perfect, but I hope you’ll vote for Luther. To me, it seems we simply can do no other. Besides, Lent Madness doesn’t really matter anyway. I doubt ML or MLK care one bit what happens…so why not stand with Luther? #hereIvote

Disclaimer: Please don’t blame my congregation nor denomination for this post. It is only an attempt at humor and polite discourse. Any fault found is my own. If (inspite of my post), you wish to learn more about the ELCA, visit their welcome page, or stop by Messiah Lutheran Church & School’s website.

© 2013 The Rev. Louis Florio. All contents not held under another’s copyright may not be used without permission of the author.

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Come, Lord Jesus, Come!

The following is a short sermon I preached to my congregation at Messiah Lutheran Church and School, on the Third Sunday of Advent, often called Gaudete (Rejoice) Sunday. Although our preschool students and elementary-agers were present to perform a joyous Christmas musical, the death and sadness of the last week, especially in Newtown, CT, could not be ignored.

As our last hymn [O come, O come, Emmanuel] reminds us[i], the Advent season is a time of waiting and expectation. The song is much like many others among our Advent hymns and even some of our more traditional Christmas carols. Many project a sense of sadness and longing. They can prove almost melancholy. Our hymn writers and liturgists – just like us – know the imperfections and pain of this world, and so we look toward Christ to deliver us. Our music, images, and prayers can reflect that sense of loss, waiting and hope. Being a Christian, I heard someone once say, is like being a person separated from their greatest love; something is missing, and not quite right. We hunger and thirst for that love to be one with us again, so that our lives can feel whole.

This week, we have been unhappily reminded of that truth. We lost our assistant to the bishop, Pastor “Chip” Gunsten, a dear friend of mine and many here at Messiah as well as throughout our synod, who died suddenly while undergoing treatment for cancer. We are not the only ones mourning, for our Catholic brothers and sisters lost their former beloved bishop, Walter Sullivan on the same day. He was someone I knew well, and he proved influential to my own discernment of service within the church. Our Presbyterian friends in Virginia lost one of their own leaders as well, Cynthia Bolboch, Moderator of the 219th General Assembly of the Presbyterian Church (U.S.A.) on December 12th.  Having many Presbyterian friends after attending a Presbyterian seminary, I shared in their own grief and sadness. As the week closed, I was tired and worn down from dealing with death and the many emotions that always accompany it. Then, we received the horrific, numbing news of Newtown, CT. People thousands of miles away shared in that community’s dread and grief and fearfully held their own loved ones closer.

How can we make sense of such things? I’m not sure that we can. Oh, as a Christian, I trust that God can use them – turn them on their head and make all things work for our good. I know blessings and signs of love can be found even amidst tragedy – perhaps especially at times of tragedy – through the heroes and servants shining in those times of darkness, or through the love that is shared with us to help us make it through. Yet, maybe we are never supposed to make sense of these things at all. It isn’t within our capabilities to make sense of the nonsensicle. The issues can be too involved for us to handle or beyond us. Maybe they just can’t ever make sense, because they are counter to what God wants for us. God’s will is to save us for a future full of hope, not to condemn us to an eternity of woe[ii]. God’s plan from the time of Adam and Eve was to redeem and save us out of love.[iii]

These sufferings are symptoms of that earlier wound. They are parts of our life as a fallen, imperfect people in a fallen, imperfect world. People sin. People suffer. People die. Uncontrollable evil and sadness do exist. Perhaps instead of looking back for answers as to why things happened, we should look forward. Our time is better spent in the face of such evil asking, “What would you have us do, Lord?”

Certainly, God never abandons us to this sorrow. God has a purpose and a plan which includes us. Jesus was sent into our world as a little child to share our life and lot; even our suffering unto death. God doesn’t rejoice at our destruction, but rather wants us to live abundantly through his only son.[iv] Jesus would become God’s final word on evil, sin and death. They have been defeated through his cross and resurrection, and we are saved here and now. Yet, sin and death are enjoying their final death throws at our expense. Jesus declares we are free from their power; saved even as we and creation might groan at times.[v]

In this present age, Jesus promises to come again to complete the work which he started and banish sin and death forever. There will be a new heaven and earth where suffering will be no more.[vi] In the meantime amidst our lingering troubles, he asks us to look up and be ready, not as a sullen or defeated people, but as his beloved people. Be ready, he says, so that our hearts are not weighed down with dissipation and drunkenness and the worries of this life, so that the day doesn’t catch us unexpectedly, like a trap.[vii]

No, we who are saved have a purposeful, divine work to do. We are left here – called to this time and this place – as his messengers speaking his words of love, healing and forgiveness; words so sorely needed in this wounded, combative world. Like the law and the prophets before him including John the Baptizer [viii], Jesus taught us what we need to do – love God with all we are and our neighbors as ourselves.[ix]

Today both despite our suffering and because of it, we are to speak these words and embody them. God uses us with all our weakness and imperfection to give them form and substance, flesh and bone, to make them real. We are echoes of Jesus crossing all the earth shouting, “Do not be afraid! Jesus has come! He is risen and will come again!” We are called to lovingly and boldly put these words into actions together as church…Christ’s church…his body…his hands reaching out and touching broken lives through our own.[x]

Today, we have also heard words that Paul spoke to Christians in Philippi when they were persecuted, broken and felt alone. These same words were shared with us yesterday at Pastor Gunsten’s funeral. Perhaps it is providential that the lectionary had them as one of our assigned texts considering recent events:

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.  (Philippians 4: 4-7)

Rightly, Jesus is called Emmanuel, God with Us. We need not get stuck in our fear, hurt or anger. Look up! Raise your head! Do not be afraid! These are the words Jesus speaks to us in the face of our most unimaginable threats or losses. When the world and its realities rage, when struck by great sorrow, or when we cannot find reconciliation with others we so deeply long for, Jesus speaks to us as he did similarly to that storm long ago, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”[xi]

This world can be a frightful, sad and lonely place, but we need not grieve as people without faith.[xii] We need not live as a people without love.[xiii] Despite any of our doubts, Christ’s peace and love are with us always[xiv], and we have a shared ministry to do in his holy name.[xv] His light is in our midst and shining through our hearts, and the darkness shall not overcome it.[xvi] Remember always that we are baptized – claimed and called, to be Christ and to serve Christ in the world.[xvii] We must never try to hide ourselves from the pain of this life and thus not truly live.[xviii]

We are Christ’s church, together with Jesus and thus never alone. He has come for us and will come again. Our longing will be vindicated. This truth is rightly celebrated at every moment and forever, but especially during Advent. We celebrate it this morning through our young people attending Messiah Lutheran School who have come to proclaim the story of Christ’s birth with us anew today.[xix] Amen.

Readings for the Third Sunday of Advent – December 16, 2012
Zephaniah 3:14-20
Isaiah 12:2-6
Philippians 4:4-7
Luke 3:7-18


[i] “O come, O come, Emmanuel, and ransom captive Israel, that mourns in lonely exile here until the Son of God appear. Rejoice! Rejoice! Emmanuel shall come to you, O Israel. (Evangelical Lutheran Worship, Hymn 257, verse 1)

[xiv] In Mother Teresa and Brother Roger’s book called Seeking the Heart of God (1993), Brother Roger writes: “Four hundred years after Christ, a believer names Augustine lived in North Africa. He had experienced misfortunes, the death of his loved one. One day he was able to say to Christ: ‘Light of my heart, do not let me darkness speak to me.’ In his trials, St. Augustine realized that the presence of the Risen Christ had never left him; it was the light in the midst of his darkness.”

[xvii] At times of fear or doubt, Martin Luther is said to have reminded himself, “I am baptized”; a reminder that he was Christ’s called, claimed and sent child. His writings also indicate that we act as Jesus in the world, but also encounter Jesus in the least of these, those suffering and alone. Through their lives Jesus cries out to us for compassion.

[xix] Isaiah 11:6

The Funeral of the Rev. Paul "Chip" Gunsten by The Rev. David Delaney, Ph.D

The Funeral of the Rev. Paul “Chip” Gunsten by The Rev. David Delaney, Ph.D

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2012 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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Doom but not gloom

Christ the King

Today, too many fear the promised return of our Lord Jesus. In movies and other works of fiction, many can only imagine a terrible time of horror, suffering and judgment. Indeed, we are told in scripture that the end of time promises some form of Judgment Day will occur, but all is not a future full of darkness alone. With the symbolic language and prophetic texts used to speak of such a time, people tend to actively speculate about what such a time could be like. Many let their imaginations run wild for profit, the intimidation of others, or perhaps just out of ignorance. Yet in truth, to try to discern the mechanisms and mechanics of Judgment Day puts us at risk of being unbiblical. Such an exercise always proves futile for we lack God’s vision and understanding.

Instead of speculating about suffering or damnation, perhaps we should hold fast to Christ’s promise that he returns out of love for us. For rather than inspiring fear or proving a map to a terror-filled future, texts such as Revelation were written as much for (if not more for) Christians suffering in the present time to find hope and encouragement amidst persecution. In it, we are assured Jesus will most certainly come to complete what his life, death, and resurrection started. Jesus will come for us and our sake, to set the world right and bring new life. Thus rather than fearing the End of Time, the earliest Christians prayed that Jesus would come soon. The Second Coming is Christ’s answer to all that terrorizes our present lives, and we modern folk should rightfully celebrate along with those Christians who came before us.

Much after the first Christians, during a time when nationalism and secularism was taking a toll on the world through wars, greed, and political dysfunction, the feast of Christ the King was first introduced by Pope Pius XI in 1926. By 1969, the date was changed from the last Sunday in October to the last Sunday of the liturgical calendar year. Today, it is celebrated by the Roman Catholic Church along with many Anglicans, Lutherans, other Mainline Protestants, as well as parts of the of the Orthodox Church.

This ecumenical feast day is a celebration of hope while the universal church awaits Christ’s return. It serves to remind us that we should seek to live as one under our one Lord, Jesus Christ, loving God and our neighbor as ourself. Like the Christians before us, we remember and trust that Christ will come again – praying with hope that he comes soon. For only then will we experience the fullness of our promised life with him where “he will wipe every tear from their eyes. death will be no more; mourning and crying and pain will be no more, for the first things have passed away” (Revelation 21:4).

In the Evangelical Lutheran Church in Sweden, this feast day has been referred to as the Sunday of Doom. This name is somewhat ironic. There is doom in a sense, but we should never be overcome with doubts and sorrow as Christians. There is much more in store. The old world will pass away, and a new heaven and earth will be shared with us. Those who believe will be fully saved  and judged as if righteous; not based upon what they have done, but solely by grace through faith – trusting in what Jesus has already done for us through the power of his cross and resurrection. This Christ proclaimed, and it will be fulfilled.

Our true King will indeed return, but whatever trouble must come in the meantime, we should worship him, rejoice and be glad while we wait. We should set our hands and hearts to the work of making ourselves and our world ready for his return. For as much as we expect Christ, he asks and expects this of his faithful church.

Yes, the best is yet to come, and as Christians, we are promised that End of Time will mean a new beginning with our loving Savior and King. Our future (in the end) is nothing but bright.

Happy Christ the King Sunday!

 

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2012 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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The Reformation: It isn’t just for Lutherans anymore. (It never really was.)

Today at worship, we remember the posting of Martin Luther’s 95 Theses on October 31, 1517. More important than that, we celebrate with thanksgiving that the Holy Spirit worked through Luther and other reformers to bring a renewal to Christ’s church – one still playing out today. Even during that difficult time of misunderstanding, false (and some valid) accusations and critiques against Luther and Protestants, regrettable divisions, and outright war, the Roman Catholic Church did reform itself in many areas through what they call their own Catholic Reformation. This was partly a direct response to true abuses identified by Protestant Reformers. Never expected when Luther hammered his 95 Theses on that church door in 1517, the entire church grew in its faith understanding as it argued about and searched for God anew. Even some alternative faith expressions have been born (such as the Anabaptist traditions, pietistic faiths and more). Although plenty of missteps have been made by human believers, this movement of the Spirit has enriched Christ’s church, and it indicates God is still speaking to us – still transforming us by grace through faith in his Word, Jesus Christ.

True, all remained imperfect in our fallen world. Mutual condemnations continued primarily until the aftermath of WWI and later WWII. Yet through the horrors of war and genocide, many Christian began to ask why we should hate one another. It could not please God. Within this spirit of repentance, the Holy Spirit worked to help heal and address divisions. Using ecumenists such a Dietrich Bonhoeffer, Brother Roger of Taize’, along with many others (some remembered and some not), and partly through the leadership of Pope John XXIII and the Second Vatican Council, another renewal of the Church began – not unrelated to Luther’s own actions in 1517 and later. In fact, many of his historic arguments were revisited with a new openness of heart. Resulting changes have proven so profound that the Roman Catholic Pope John XXIII and other Roman Catholics, along with Christians of other faith traditions are included in the Evangelical Lutheran Worship’s calendar of commemorations. The World Council of Churches, the Lutheran World Federation, full communion agreements between denominations, and ecumenical dialogues remain signs that we hope and actively seek to move that process forward.

Ecumenical discussions continue despite any mistakes arguably made at times and the reality that some Christians still reject any such talks and cooperation. One result has been the recent agreement of what it means to be justified through faith. Although some historic differences might remain in practice, Catholic and Lutheran reforms over the last century have resulted in denominations remarkably similar even amidst their differences. The current Pope Benedict often speaks well of Luther even if he doesn’t fully agree with everything Luther said or did. He agrees with Luther’s “burning question”, as Benedict puts it: “what is God’s position towards me, where do I stand before God?” As a Roman Catholic publication recently noted, this remains the central question of life today, even though many people don’t realize it. He also applauds Luther’s Christ-centered spirituality. Last echoing Vatican II, Pope Benedict remarks, “It was the error of the Reformation period that for the most part we could only see what divided us and we failed to grasp existentially what we have in common in terms of the great deposit of sacred Scripture and the early Christian creeds. For me, the great ecumenical step forward of recent decades is that we have become aware of all this common ground, that we acknowledge it as we pray and sing together, as we make our joint commitment to the Christian ethos in our dealings with the world, as we bear common witness to the God of Jesus Christ in this world as our inalienable, shared foundation.” (See Brumley, M. The Pope, Martin Luther, and our time. The Catholic World Report. Posted September 25, 2011 at catholicworldreport.com)

It is truly remarkable that the Roman Catholic, Lutheran and recently Methodist denominations have agreed on a Joint Declaration on the Doctrine of Justification over the last 10 or so years. This remains yet another sign that the Spirit is still at work, that God will make all things work for the good as scripture promises, and that Jesus’ prayer that we be one need not remain a dream forever.

As we remember Martin Luther and the Reformation and perhaps seek to celebrate all things Lutheran, let us also look kindly upon all of our brothers and sisters in Christ. I believe we must seek to actively and intentionally listen for God’s guidance together, living in Christ’s love and the hope of what is yet to come through the Spirit’s work in our midst.

To read this historic document, Joint Declaration on the Doctrine of Justification, visit the link below:

http://archive.elca.org/ecumenical/ecumenicaldialogue/romancatholic/jddj/index.html

 

© 2012 The Rev. Louis Florio. All contents not held under another’s copyright may not be used without permission of the author.

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Learning as we love

The following is a sermon I preached on Sunday, February 13, 2011. Touching upon the all too difficult issues of adultery and divorce, I had several requests for copies. I don’t usually post my sermons, but I am this week. I hope it sparks some healing reflections and conversations.

Lectionary lessons: Deuteronomy 30:15-20; 1 Corinthians 3:1-9; and Matthew 5:21-37.

Each and every day we wake up, we face a number of critical choices to be made. In big and small ways, we must choose life and prosperity or death and destruction (See Deuteronomy 30). We do this over and over again throughout our day. Each choice we make affects us and our world. Our relationships are fragile. Life itself is fragile, and so even the little choices we make can sometimes break down or destroy the things and people we should love. God desires more for us…desires us to make good and godly choices…so that we can truly live. Too often, such a standard sadly proves beyond our reach, but we are never beyond the reach of God no matter how low we might sink.

Due to the reality of our human weakness, God gave the law to help and guide us (not condemn us to Hell or keep us down). First, the Ten Commandments and other such laws are meant to help restrain the wicked. They have a political and civil use. They have practical applications as a family or as part of a larger community. Second, such laws help us recognize our own weakness. They indict all of us, because we can never fulfill the law perfectly despite our best intentions. Therefore as we struggle with our sin, our eyes might look to the hills for help. Through this theological use of the law, we recognize our need to repent, and even more so, our need for a savior. The pain of sin helps break open our hearts as we recognize our need, and our hearts might open to welcome Christ and his grace. Third, the law teaches. It helps shape a vision and means of how we should live together. In Dietrich Bonhoeffer’s words, the law is provided “as God’s merciful help in the performance of the works which are commanded.” Simply put, God didn’t give us law to burden us or to destroy us. Our loving God longs for us to live, and so the law (as scripture itself attests to in both Old and New Testament) is meant as a blessing, not a curse.

Over the last few weeks, we have been reexamining Jesus’ Sermon on the Mount. Recall that this large body of teaching begins with Jesus going up that mountain like Moses, and yet he is not presented any laws. Instead, Jesus proclaims laws as God himself – for he is fully human yet fully divine. This new community being formed (his church) needs guidance like the people of Israel, and his laws and teachings will prove a blessing. The Beatitudes on their face are a series of blessings, but they speak of difficult ethical actions that all Christians should strive for during their life. These are both blessings and laws. Saved by grace through faith…empowered by the Holy Spirit…we will find the grace and opportunity to live them out. We are blessed to be a blessing, called to live out these ethical commandments further blessing ourselves and God’s world.

Then, Jesus commissions us. We are the light of the world. We are the salt of the earth. He declares this! Despite any imperfections, Jesus’ perfect love will work through us. Even our need for grace will witness to the world of God’s love. Yet, this doesn’t mean that all the old ways should be thrown away. Yes, Jesus came to make things new, but he clearly teaches that his way is God the Father’s way. He hasn’t come to abolish the law, but rather, he came to fulfill it. Our righteousness must be greater than that of the Pharisees and other teachers of the law. It must reflect who we are in our hearts. It must witness to the light of Christ within us and bring flavor, life, and healing to the world. The gift of faith is what makes us righteous (not our actions), but faith without works (we are reminded) is dead.

Building off of these teachings, we now come to what some scholars call an antithesis of the Beatitudes. The law is clearly taught, and so at this moment, the law can frighten us and even stop us in our tracks. How are we ever going to be so perfect? Like the people of Moses’ time, we can hear the law and think that we are cursed, but don’t be so fast! Again, remember the law is a gift. Jesus connects his newer, fuller teachings concretely to the laws shared through Moses. If we open our eyes from our fear of failure and self-condemnation just for a moment and calm down, we can hear love spoken to us. We need not get stuck in our sin. As he will do over and over again, Jesus reminds us that the fulfillment of all the law is love alone. Love God with your entire being (your mind, heart and soul), and love others as yourself (not better than yourself, but as yourself).

Looking at today’s lesson, note that Jesus begins with a shocking accusation; murder. To this very day, murder is commonly perceived to be among the worst and most dreadful offenses in society. It is so horrid that most of us believe ourselves free of that sin. Yet here, Jesus expands upon our simplistic understanding of the law. Just as Luther will mimic later in his Large Catechism, Jesus talks about murder in relationship to our anger and reconciliation. He expands our understanding. To follow Jesus infers that we must strive to be agents of peace and reconciliation whenever and wherever possible. To do otherwise can kill relationships. We become murderers. We can kill the spirit and love within other people through our angry words and self-centeredness if we are not careful. Anger itself is not a sin according to scripture, but we are not God. Righteous anger can turn into self-righteous, sinful, over reaching anger in a blink of an eye. Just like murder, the repercussions are severe for the individuals involved and the entire community. So, Jesus commands us, even when angry or when we have earned the anger of others, “Love others as yourself…always.”

After that, Jesus shocks us again. Even in the best and most appropriate of circumstances, adultery and divorce causes hurt, yet they are all too familiar in our fallen world. Just like murder, they are a scandalous indictment shared by each and every one of us. Among all the reasons for divorce, adultery seems the most acceptable. It is a terrible betrayal of a covenant made between two persons in love no matter why it happens. It often kills relationships and affects the entire community. Yet, look deeper. The charge of adultery is reflected in scripture to include any misuse of our sexuality and misdirection of our hearts. Jesus expands upon our understanding once again. Like murder, it is easy to say, “Well, I wouldn’t commit adultery. I wouldn’t ever cheat on my spouse.” Perhaps some of us wouldn’t. Yet in our sin, we are all at times adulterers. Doubt it? Than listen more closely to how Jesus teaches today. “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart.” (NRSV translation) Adultery actually occurs whenever our hearts wander. So, it shouldn’t surprise us that God accused the Jewish people of adultery through the prophets when the people made idols in their lives…when they made anything more important than loving God and their neighbor. Whenever we do the same…when we act unjustly or ignore the needs of others…when we don’t love those entrusted to us or love and respect our bodies…Jesus says (like all the prophets before him) that we are adulterers.

In relationships and life, such wondering happens. We are all imperfect despite our best intentions. So, we find divorce is practiced today much as with faithful Jews of biblical times. Throughout time, divorce reflects the fallen realities of our communal life in this world. Loving others as ourselves is hard. Even in what might be deemed the best and most appropriate of circumstances (cases of adultery, times when a spouse is being abused or beaten, circumstances where a person’s heart loves liquor better, their job better, or anything – even themselves – better than the spouse and family they have promised to love)…divorce can not truly be celebrated. It might be a relief and offer safety, but wounds remain for the family and community; sometimes for years if not a lifetime.

Yes, we might try our best and still fail. Things might happen in this fallen world beyond our control or beyond our ability to repair, but we are asked to love anyway. So, Jesus teaches us of these laws and consequences clearly, but at the same time, we should never forget his words to the adulteress long ago. Similar words are also spoken to us in all our failings and imperfection. “Get up. Go and strive to sin no more. I do not condemn you.” (Paraphrase of personal translation for John 8: 1-11) Continue to love as best as you are able even in your brokenness. Make amends as possible. Try to seek and offer forgiveness. When you sin, repent and ask forgiveness form God and others. Such love will change our lot even when relationships cannot be mended.

In the Ten Commandments, the community, family, individual, and God are always intimately linked. The other ethical, communal commandments about stealing, false witness and gossip, as well as coveting…they all relate to what Jesus reflects on today. Our witness to Christ isn’t meant to be just with our mouths. If we are truly the body of Christ through faith, everything we do or fail to do matters. If our hearts are oriented inward upon ourselves and our self interests rather than God and neighbor, we dishonor God. So, Jesus connects all our oaths, actions and relationships back to the first Mosaic commands to honor God. How we live should reflect who we are called to be…who we are created to be through faith. Let your yes be yes, and your no mean no. Let all your actions and statements reflect your love for God and neighbor as yourself. Doing so, people will see an authentic witness to faith by the way we love one another. If we can forgive others and treat others as we would want ourselves treated, we honor them as God’s creation, and thus we honor God. When we seek to act as if we respect and honor our own lives and bodies as the children of God, we honor God. So Jesus teaches us to be authentic in our faith. Jesus might as well have said, “Love God. Love your family. Love others as yourself (not better than yourself but as yourself).” That is how I often summarize the Ten Commandments for children, and it echoes Jesus’ own teaching in scripture on how to fulfill the law and the prophets.

Today’s lesson is indeed a difficult one. Hearing the law spoken so clearly, the law reminds us that love is hard for mortals. Yet, Jesus asks us to love anyway. We can never succeed in being perfectly like Jesus, for we are not God. So give up that vain hope, but never give up on God. Believe as Jesus teaches that God has not and will not give up on you. Instead, God gives us more than the law. We are given Jesus Christ. He offers us grace and forgiveness. His love is at work in our lives in a way that will not fail to help us grow. Never perfect in this life, we will be empowered to progress in his ways. We are given what we could never deserve or earn on our own…the perfect, life giving love of Christ. You see, both the law and gospel remain proof of God’s love for us. They cannot be separated…ever. Together, Christ will use them both to make us and all things new. Not even sin or death will ever separate us from such a love. That’s the promise of Christ to each of us as his children, and he does not lie. Amen.

Bibliography

Bibleworks for Windows (Version 7) [Computer software]. (2006). Norfolk, VA: BibleWorks, LLC.

Engelbrecht, E.A. (Gen. Ed.) (2009). Lutheran Study Bible: English Standard Version. (2009). St. Louis, MO: Concordia Publishing House.

Keck, L.E. (Ed.). The New Interpreter’s Bible: Matthew – Mark (Vol. 8). (1995). Nashville, TN: Abingdon Press.

Kolb, R., and Wengert, T.J. (2001). The Book of Concord: The Confessions of the Evangelical Lutheran Church (2d edition). Minneapolis: Augsburg Fortress.

Mays, J.L. (Ed.). (2000). The HarperCollins Bible Commentary. New York: HarperCollins Publishers.

Meeks, W.A. (Ed.). (1993). The HarperCollins Bible: New Revised Standard Version. New York: HarperCollins Publishers.

Tunseth, S. (Project Dir.). (2009). Lutheran Study Bible: NRSV Translation. Minneapolis, MN: Augsburg Fortress.

Unless otherwise indicated, all scripture quotations are from the New Revised Standard Version (NRSV) translation.

Thanks also to Messiah Lutheran’s Daily Discipleship Group. Their honest and wise insights and personal stories of faith and struggle always inspire and teach me.

© 2011 The Rev. Louis Florio. All contents not held under another’s copyright may not be used without permission of the author.

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