Tag Archives: end times

Time to Live

ascension

The Ascension of Jesus

So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up. So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith. (Galatians 6: 9-10)

I am tired: tired of wars and rumors of war; tired of terrorism; tired of illness and trials; tired of death.[i] I know I am not alone. Our nation and world has experienced much too much suffering these last few weeks. Just watching the news was emotionally draining, and many still feel alone and isolated. Others grieve or remain afraid.

Yet if we overly focus on this very real suffering and evil, is it any wonder we grow tired? It seems too much for us, because it is! We are not God, able to work healing, life-giving miracles at our whim. As frail, fallible humans, we are not able to stand alone. So what can we do?

At such difficult times, I don’t give up. I find comfort, strength and motivation in a promise – something not yet a reality, but definitely coming. We are told there will be a day with no more death, mourning, crying or pain. All will be made new.[ii]

Oh, that day’s not here yet, but Christ’s ascension into heaven[iii] foreshadows his certain return.[iv] Although Jesus isn’t with us in body, it is Jesus himself who promises us, “I am with you always.”[v] Granted much stands against us, yet our God is for us and standing with us. We are already conquerors sharing in Christ’s victory over sin, death and the Devil no matter how we might feel about it.[vi]

This promise is our inheritance and claims us as Christ’s people – a people of living faith, hope and love.[vii] It turns our eyes to look beyond our own suffering and fears toward how we are called to help answer such pain and injustice in the world.[viii] Indeed, in Jesus’ physical absence, we serve as his body.[ix] Our feet are those which bring his good news to dark places.[x] Our hands are those that bring his healing.[xi] Our shared ministries are used to create miracles and give life in his name.[xii]

This is no time to run and hide. It isn’t time to be caught asleep or medicating ourselves with escapist, self-indulgence. Instead, Jesus invites us to truly live saying, “Don’t be afraid. Follow me.” Jesus is coming, and we have much left to do in preparation.

No, we still aren’t God, but we are God’s people. At home or away, at work, school or vacation, even in places of emergency, we remain his church – together with Jesus and never alone. When people look to the hills for help[xiii], it might just be us whom Jesus has sent to be his living answer to their cries for help.

So, let us rest when needed, mourn if we must, support one another, pray and wait with patience, but never give up. There will be a day when there will be no more broken hearts. Until then, Jesus asks us as his body to surrender our hearts to his own – trusting in his promises; fulfilling his Father’s will; freed to love God and our neighbor as his Spirit leads us with all that we are, wherever we might be, whatever might happen. In the face of death, it is time to live.

Just as Jesus came when the time was right[xiv], he sends us now to a world in need of his love – a world where we will meet the Risen Christ on our way already waiting to sustain us with his joy and peace.

At a time of terror or indeed any time, it proves a blessing to take up our cross and seek to do what is right. All will be well, for we always belong to Christ.[xv] Jesus never grows tired, and he will never give up on us.

As I posted this pastoral letter, I recalled this song by Stephen Curtis Chapman. Inspired by the Book of Acts, it often comforted me as a police officer and since. I believe it echoes the above message shared with my community:


[i] Read Jesus’ teaching on such signs in Matthew 24.

[ii] For example, see Revelation 21:1-8.

[iii] Read about Jesus’ physical ascension into heaven here.

[iv] Read for example Matthew 24:30-31 and 1 Thessalonians 4:13-18. Although some biblical scholars argue these passages are metaphorical or symbolic of his return, orthodox Christians maintain Jesus will somehow return to earth for the final resurrection and judgment – whether we understand the details of how or not.

[vi] Read Romans 8.

[viii] See for example, Micah 6:8.

[ix] Church is not a physical building or meeting place, but believers united together in and with Christ, the Head of the Body. We are the church. Sometimes called the catholic (with the small “c” meaning universal) church, we extend beyond time and place. Some passages to explore: Romans 12:3-5; 1 Corinthians 10:31-33; 1 Corinthians 12:12-26; Ephesians 1:18-23; Ephesians 2:19-22; Ephesians 5:25-32; Colossians 1:17-20; Colossians 3:14-16; and 1 Peter 2:9-10.

[xi] Consider these passages in the context of your own life: 1 John 1:1; 1 Thessalonians 4:10-12; James 4:8

[xii] See for example, John 12:26.

[xv] “All shall be well, and all shall be well, and all manner of things shall be well.” Julian of Norwich

The above pastoral letter is adapted from one originally published in Messiah Lutheran Church and School’s newsletter, The Messenger (May 2013 edition). To view the entire issue of The Messenger or to see the full calendar of events, visit: http://www.mlcas.org

Unless otherwise indicated, all scripture quotations for this article are from the Today’s New International Version translation.

© 2013 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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Doom but not gloom

Christ the King

Today, too many fear the promised return of our Lord Jesus. In movies and other works of fiction, many can only imagine a terrible time of horror, suffering and judgment. Indeed, we are told in scripture that the end of time promises some form of Judgment Day will occur, but all is not a future full of darkness alone. With the symbolic language and prophetic texts used to speak of such a time, people tend to actively speculate about what such a time could be like. Many let their imaginations run wild for profit, the intimidation of others, or perhaps just out of ignorance. Yet in truth, to try to discern the mechanisms and mechanics of Judgment Day puts us at risk of being unbiblical. Such an exercise always proves futile for we lack God’s vision and understanding.

Instead of speculating about suffering or damnation, perhaps we should hold fast to Christ’s promise that he returns out of love for us. For rather than inspiring fear or proving a map to a terror-filled future, texts such as Revelation were written as much for (if not more for) Christians suffering in the present time to find hope and encouragement amidst persecution. In it, we are assured Jesus will most certainly come to complete what his life, death, and resurrection started. Jesus will come for us and our sake, to set the world right and bring new life. Thus rather than fearing the End of Time, the earliest Christians prayed that Jesus would come soon. The Second Coming is Christ’s answer to all that terrorizes our present lives, and we modern folk should rightfully celebrate along with those Christians who came before us.

Much after the first Christians, during a time when nationalism and secularism was taking a toll on the world through wars, greed, and political dysfunction, the feast of Christ the King was first introduced by Pope Pius XI in 1926. By 1969, the date was changed from the last Sunday in October to the last Sunday of the liturgical calendar year. Today, it is celebrated by the Roman Catholic Church along with many Anglicans, Lutherans, other Mainline Protestants, as well as parts of the of the Orthodox Church.

This ecumenical feast day is a celebration of hope while the universal church awaits Christ’s return. It serves to remind us that we should seek to live as one under our one Lord, Jesus Christ, loving God and our neighbor as ourself. Like the Christians before us, we remember and trust that Christ will come again – praying with hope that he comes soon. For only then will we experience the fullness of our promised life with him where “he will wipe every tear from their eyes. death will be no more; mourning and crying and pain will be no more, for the first things have passed away” (Revelation 21:4).

In the Evangelical Lutheran Church in Sweden, this feast day has been referred to as the Sunday of Doom. This name is somewhat ironic. There is doom in a sense, but we should never be overcome with doubts and sorrow as Christians. There is much more in store. The old world will pass away, and a new heaven and earth will be shared with us. Those who believe will be fully saved  and judged as if righteous; not based upon what they have done, but solely by grace through faith – trusting in what Jesus has already done for us through the power of his cross and resurrection. This Christ proclaimed, and it will be fulfilled.

Our true King will indeed return, but whatever trouble must come in the meantime, we should worship him, rejoice and be glad while we wait. We should set our hands and hearts to the work of making ourselves and our world ready for his return. For as much as we expect Christ, he asks and expects this of his faithful church.

Yes, the best is yet to come, and as Christians, we are promised that End of Time will mean a new beginning with our loving Savior and King. Our future (in the end) is nothing but bright.

Happy Christ the King Sunday!

 

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2012 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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