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April 17, 2022 · 4:55 pm

What can one say? Christ is risen!

By Luca Giordano – Web Gallery of Art:   Image  Info about artwork, Public Domain, https://commons.wikimedia.org/w/index.php?curid=15454818

This sermon was preached on the Feast of the Resurrection of our Lord (April 17, 2022) at Christ Lutheran Church. Currently the recording and video is not available due to a techincal issue.

Grace and peace to you from God our Father and from the Lord Jesus Christ. Amen.

        On a perfect Easter morning, as the sun rises and sanctuaries overflow with the scent of spring flowers…as we hear the giggles and screams of children searching for all those elusive Easter eggs…it is easy to be caught up in all the excitement. The music, the greetings, songs and prayers, even the food shared…all of this creates a tone of celebration if not victory. Rightly so, for Christ is risen! (Christ is risen indeed! Alleluia!).

        And yet at the same time, how far away from that first Easter morning we can thus find ourselves. No, nothing was certain or celebratory on that first Easter morning. People only understood that Jesus had died. Those who loved him had hurriedly placed him in the tomb before the start of the sabbath, and now on the first day of the Jewish work week, women who loved him, disciples, came to finish their job preparing Jesus’ body for eternal rest. Amidst the pain and worry of the last week, Jesus’ promises of resurrection had been pushed aside…if not forgotten. The immediacy of the threats around them captured their attention. The grief related to his tortuous death consumed them. There was no celebration as they came to the tomb. They expected the worse. They expected death. Indeed, most of Christ’s disciples had abandoned him at his arrest and remained in hiding.

        Yet when times get hard, why do we look for the living among the dead? We are much like those first disciples – those in hiding and those women trying to muddle through by doing just what they need to do to get through their day. We can forget about Christ’s resurrection promises. We can focus on our need, our grief, or our obligations and worry instead. We get lost in the present when Jesus and his Spirit all along keep trying to point us toward a future filled with hope. Yes, how humbling…those disciples are much like us. We can struggle to believe. We can wrestle with our faith. We can doubt.

        And at such low points in our lives, the empty tomb lies before us. Its legacy reaching through the ages to confront our unbelief, our doubts and darkness. Again, why are we looking for the living among the dead? Why don’t we live as if Jesus lives? As we spoke about a few weeks ago, the stench of death is always floating around us, taunting us…telling us to be afraid. And yet so much more is going on. Jesus rose to defeat sin and death and guarantees us (guarantees us!) that even as we might struggle for our daily bread…or hope…an abundant, fruitful life can be ours starting now – from the very moment we believe. Amidst death, we can choose life…we can choose to trust in Jesus…because Jesus lives.

        Much like those women, if we come to belief in Christ’s resurrection, we will likely struggle with our words. It might seem an idle, foolish tale to even our friends and family. It might be hard for us to believe never mind express. Christ is risen! (He is risen indeed!) Yet what does that mean for us…to us? How does his victory over sin and death resonate if not resound in and through our lives? Christ’s resurrection should matter with our every breath and transform each of our steps into sacred ones. Yes, “As it is written, ‘How beautiful are the feet of those who bring good news!’” (Romans 10:15).

         With the resurrection of Jesus, everything has changed. All is new. Truly, St. Paul called it the start of a new and final age of history…a time for expectation to replace fear. We understand from scripture that the Kingdom of God is no longer just near, it has broken into our world and is still rushing in until it reaches its fullness. Imagine, heaven in the real world! It seems preposterous…impossible… and yet that is what the resurrection proclaims to us. In the risen body of Jesus transformed from death to life, we are asked to find an affirmation of all that Jesus taught and promised. Facing the empty tomb with these women disciples and Peter, we are asked to remember Jesus’ words and choose to believe.

        Prior to Jesus’ death, he asked his disciples, “Who do you say that I am?” That question has only now grown in importance. We know what others might say, but who do you (Robert, Judy, John, Anne and Lou, whoever you may be)… Jesus is asking, “Who do you say that I am?” We cannot explain the mystery of the resurrection, so why do you…why do we…believe? That’s a sobering question because we can never know enough about Jesus. As imperfect humans, we can never understand enough or become worthy enough. At some point, we must surrender our need for knowledge and explanation; throwing our lives into the arms of our Risen Lord who is waiting to welcome us. In our weakness and want, we can only trust.

        Having come to belief, the women did not know and understand all. As they went to tell others, they struggled with their words. The other disciples wrestled to trust in their story. Peter himself ran to the tomb to see for himself…only to find it empty…and with all that he had heard and seen, he walked away – not confirmed in his faith – but amazed…amazed! He was scratching his head…rubbing his eyes…trying to make sense of it all…wondering if his hope could really prove true. These great saints, the first of Christ’s chosen ones, struggled with faith. And so perhaps we can go easy on ourselves if we struggle at times too. Yet although gentleness might be called for, we are asked to share in not just their amazement and wonder but also their courage and hope. We are invited to believe without seeing and have our lives transformed.

        As I’ve said elsewhere, the resurrected life that we are invited to share in is one of living relationship and experience. Faith must be lived. According to Jesus, ours is to be a resurrected life of service, fellowship, and corporate worship. It is one where we seek to follow Jesus each day as best as we can and introduce him to others even as we stumble in our telling. It is one where we might yet be called to share in the sting of Christ’s sacrifice and cross out of love for God and others. In hoping, believing, seeking…in daring to live for Jesus without all our questions being answered…Jesus will make himself known to us on our way. Jesus will prove true to his promise because Jesus does not lie.[i]

        Yes, for our part, we are asked only to dare to hope…dare to hope…that this two thousand plus year story is true. It has come to us from person to person – against all odds – from people who had their lives changed for the better through belief while often under severe persecution. It has been affirmed through reported miracles. And indeed, some of these miracles were great, but most often miracles are ordinary things…small things…understood in an extraordinary, grace-filled way. I’ve also seen the resurrection testified to through the lives of others…great saints and ordinary ones…like my friends’ parents who loved me as a troubled youth and testified to Jesus in the way they did so…or as with the Ethiopian pastor who I met who rather than recant his faith suffered imprisonment and torture…or my friend from Bosnia who escaped genocide (crossing snow covered mountains on foot) under the threat of death because he knew he could not…would not…give up his resurrection hope in Jesus. For centuries before us, people have been willing to testify to the resurrection with their lives…risking their lives…stretching their lives to welcome others in Christ’s name…They did so because they dared believe in Christ’s resurrection. Such people and stories encourage me to risk believing and loving daily. As I recall such people and their stories, they help me walk on in faith.  

        Yes, the conundrum of the resurrection will never be solved by science. It cannot be proven beyond the shadow of a doubt with any human words. Yet, its truth can only be found through faith…in daring to live as if it is true…and the Risen Christ, because he loves us, will reveal himself to us…not just in times of victory but also amidst our times of doubt and darkness too. Christ is risen! (Christ is risen indeed! Alleluia!) Jesus is no longer amidst the dead. He is heaven in our very real world, inviting us to follow him…to walk with him…and to come see his glory for ourselves. As a friend wrote, “It is he, the Risen Lord, who brings us together. Although he remains invisible to our eyes, he can be mysteriously present for every human being, for each one of us.”[ii] We gather, and serve, and hope because Christ is Risen! (Christ is risen indeed! Alleluia!) Amen.

[i] “Jesus does not lie” was a favorite saying of Martin Luther.

[ii] The Risen Christ Makes Us Passionate Seekers of Communion, by Brother Alois of Taizé, 19 April 2014 as downloaded at https://www.taize.fr/en_article16665.html.

Unless otherwise indicated, all scripture quotations for this post are from the New Revised Standard Version (NRSV) translation.

© 2022 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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February 1, 2022 · 7:00 pm

Run to the Table

The audio version of this post can be listened to here.

In 2011, I remember when members of a former L’Arche community from Lynchburg, Virginia visited my past congregation, Messiah Lutheran (Mechanicsville), for the first time. Speaking of such communities, L’Arche USA explains, “The first L’Arche community was founded in 1964 in the small town of Trosly, France in response to the inhumane conditions of the large institutions where people with intellectual disabilities had been placed.” From that first community of four people living together as one, with one person more able and three persons having profound disabilities, has grown an international network of communities based on love and mutuality. All members give of themselves. All members receive gifts of God’s grace through others. My friends in L’Arche Metro Richmond testify, “L’Arche is global community of faith that celebrates the gifts of persons with developmental disabilities – gifts of welcome, wonderment, spontaneity, and directness. They touch hearts and call others to unity through simplicity and vulnerability.” Honest, trusting, loving relationship binds them and helps everyone grow.

In preparing our welcome, we had taken down the center altar rail where people normally communed. We knew a number of those visiting us had physical disabilities and some used wheelchairs, and this simple change would help with access. As soon as I had invited people forward to share in the meal, a young lady from L’Arche came running. She came right up to the altar itself and joined the assisting minister, acolyte, and me as we prepared to offer the Lord’s Supper. She came hungrily, joyfully holding out her hands in front of me with one of the biggest smiles I have ever seen. She wasn’t concerned about propriety, yet she was reverent. She understood that this was a moment of sacred celebration – Christ with us. She felt loved and accepted, comfortable enough to charge up to the altar with great abandon as if she was sharing a meal in her own home at L’Arche. Even as a stranger to me, she absolutely belonged. There was something beautiful in that moment. There was something theologically and perhaps even scripturally poignant if not profound. Those so often seen among the least would once again be first. They would bless us with their joy and simplicity of trust that they were loved by Jesus, even as they were welcomed by Jesus through us.

As we prepare in 2022 to enter Christ Lutheran’s 75th anniversary year, I wonder what we can learn from that experience. What keeps us back from fully embracing the gift of community offered us? Where can we tear down barriers both concrete or symbolic that might otherwise serve to keep those who might be timid or afraid away? We have a great deal to celebrate in a community that has blessed us in so many ways, but how can we better share that blessing with others? With this anniversary, we aren’t just to look backward. We are invited to rush forward seeking Jesus! He is calling others who might not yet know him. He is waiting to come to others through our hands, feet, and hearts. Each one of us has a part to play if only we will risk showing up.

A 75th anniversary is traditionally understood to be appropriate for gifts of gold or even diamonds. Yet, our true treasure can only be found in Christ often as we share his love. That’s why we were created and called. It is our deepest, most meaningful significance. If you don’t sense that wonder or joy yet, do not be alarmed. Christ is still shining within you. He promises this, and his love has burned within you even before you knew him. Seek to listen to him instead of the darkness whispering within and around us. Jesus once told his disciples, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” You are his child, not because of what you do or your strength of faith, but because he invites you. Come, taste and see!

Pastor Lou has been bleesed from being an active member of L’Arche Metro Richmond’s Community Life Group, an official project of L’Arche USA. If you would like to support them in their life together as they move toward full community status or you want more infromation, please visit: larchemetrorichmond.org

Originally published in the February 2022 newsletter of Christ Lutheran Church, Fredericksburg, Virginia.

© 2022 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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January 26, 2022 · 6:26 pm

If the Gospels are inspired, why do they differ?

Edited version of a photo by Aaron Burden on Unsplash, Licensed under CC0.

An audio version of this post can be found here.

Recently in a Bible study, we examined Luke 4:21-30. A participant asked why this account of Jesus being rejected by his hometown neighbors differed from other Gospels – particularly the threat to push him over the side of a cliff. Where were his disciples?

In following up with that question, I used a book called “Synopsis of the Four Gospels” (K. Arland, Ed., 1985) which tries to line the stories up as they parallel. In doing so, you find some of the stories are seemingly out of sync chronologically or even in detail. For example, Jesus chasing the money changers out of the Temple courts happens very early in John (the start of Jesus’ ministry). In the other Gospels, it happens during Holy Week (at the end of Jesus’ ministry).

Why do they differ? Scholars wrestle with this as do everyday believers. Some suggest that these versions were inherited oral stories from the source before being written down. So, errors occurred. Others argue that the named persons wrote them, but they tell the story as they remember or in a way that makes the story flow. (Minds do play tricks on people when it comes to memories.) Still, others attribute it to who wrote them and when they were written. Not all the Gospel writers knew Jesus or walked with him.

The Gospels were likely written in this order: Mark, Matthew, Luke and John. The Gospel of Mark is thought to be written by a companion of Paul named John Mark or Marcus. Matthew’s Gospel was traditionally attributed to the Apostle. Some suggest there might have been an earlier edition lost to us in Aramaic. Luke was another companion of Paul, a doctor from Asia minor with Greek heritage. He also wrote the Book of Acts, and some scholars like to consider it as Luke-Acts, a kind of continuing story. John is commonly believed to be written by the Apostle. Tradition states that he cared for Mary, the Mother of God, after Christ’s death. Other texts are also attributed to him.

When you look at a parallel synopsis of the four Gospels, one thing becomes clear. The stories paralel in many places, but there are many differences as well – some important, some less so. In the case of Luke 4:21-30, they are synced in my resource with Matthew 13:53-58, Mark 6:1-6a, and John 7:15, 6:42, and 4:44. In Luke, the incident happens before the call of the disciples. In Matthew, Mark and John, an incredibly similar incident (or wording) happened after the call of the disciples.

The Gospel writers are indeed inspired by the Holy Spirit, but they aren’t puppets or zombies of the Holy Spirit. Like anyone else including your pastor, the testimony of the Gospel was transmitted through a human lens and can come out differently as best as one understands the stirring of the Spirit or within the limitations of the human mind and vocabulary. As I have argued before, it is like multiple witnesses in a court case. They might all tell the story differently, but they aren’t necessarily lying.  In evaluating all the stories together, one might come closer to the truth of things.

With any such discrepancy, there is the possibility that a similar incident happened more than once, but with what we have, we cannot definitively know that. Some early Christians wanted to harmonize the stories similar to the way modern movies might, but as these texts were deemed sacred and inspired, the early Church rejected this. For two thousand years, the texts, apart from the unintentional errors of scribes, have not been changed. People went to great effort to copy them exactly. Most often, multiple versions of manuscripts written over years if not centuries apart coincide with little variation, but in some cases, as with the ending of Mark, earlier manuscripts differ significantly from later ones. Bible editors often highlight these differences with brackets or footnotes perhaps saying, “other ancient sources indicate (insert the difference).”

Amidst such differences, we accept them as they are, and we have to deal with the very real inconsistencies through faith and scholarship. In this coming Sunday’s Gospel passage, perhaps it is a different but similar incident or Luke inherited the story from Paul but erred in the chronology of it. We just cannot know. For those that argue such inconcitencies indicate the Bible is false, I think it important to recognize how liars normally behave. Conspirators often try to “get the story straight.” Here, the Christian community refused to do so fully aware of textual tensions and disagreements. Perhaps this actually is an argument for their veracity!

An error on the part of an Evangelist might seem heresy to a fundamentalist needing every word, phrase, and sentence to be true in isolation. Yet in our Lutheran tradition, I think we take a better approach – one Martin Luther introduced and popularized in the 1500s. We seek an exegesis of the text. We consider context and how scripture interacts with and interprets scripture. We look at varied manuscripts written over time with an eye for any differences. Here, we examine the testimony of scripture in light of proximity to the incident and firsthand accounts. Accounts written earlier might be more authoritative. We also consider the author’s social placement and characteristics. For example, Luke’s vocation as a Gentile doctor likely encouraged him to share stories mentioning women, gentiles, and physicality in more detail than other Gospel writers. We also evaluate language and phrases used. In ancient times, it was not consider deceitful to write in anothers name, particulalry one’s teacher or mentor. Who wrote the text and when can impact its accuracy. We draw from and compare archeology and outside contemporary texts, and we even consider sociological and literary approaches. In the end, Gospels are not meant to be histories. They are theological witnesses. The details do not matter as much as the ultimate truths they reveal.

Thus, a discrepancy need not indicate a falsehood nor even technically an error. The storyteller (witness) is telling the story through a lens reflecting their experience, interests, culture, or maybe what they deem most important to share. Memories might differ. Styles won’t be the same. Yet taken together, one might note how these accounts corroborate one another. And some scholars suspect they might at times even rely on one another as source material. For example, Luke and Matthew seem to echo Mark’s earlier account. Scripture might be inerrant in substance (ultimate truth) without being exactly the same in detail.

True, an interpreter can certainly err as well. Group think or assumptions might interefere with how we hear and understand the Word of God. Or, new discoveries can transform our understanding. Someone helped by the Spirit might even come up with brilliant new insights. Yet, this all reinforces the critical need to interpret scripture in community with others. Further, we should consider the voices and perspectives of past believers as well as the present Christian community. In the mind of Martin Luther, scripture trumped traditions, but he did not mean to say that past understandings don’t matter. We should evaluate them to benefit from the good and reject the bad. In the end, we might not be able to understand why things are the way they are in scripture at times. When this happens, we will have to rest in the tension that exists. Faithful people might need to disagree at times, humbly recognizing that we might be the one who is wrong. Still, we trust scripture to be a gift from God and normative lens for our Christian life above all others.

I hope this short essay helps Bible readers better understand what is going on with the Fourth Sunday after Epiphany’s (Revised Common Lectionary, Year C) Gospel text. It might also help as one seeks to address other texts encountered in the future. We should remain honest admiting that we can never know all we need to about the Bible, but we trust in the One who does. Our faith is ultimately in God – Father, Son and Holy Spirit – not the Bible. And as an earlier believer once said, “God is still speaking.”

Reference:

Aland, K. (1985, Rev.). Synopsis of the Four Gospels, English Edition. “33. Jesus’ Preaching in Nazareth.” Swindon, United Kingdom: United Bible Societies, p. 31-33.

This blog post was expanded from an email written to members of a Christ Lutheran Bible study on January 26, 2022.

© 2021 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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January 11, 2022 · 6:39 pm

Called by Name

Image source: https://uechurch.org/. Used by permission.

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“Lord, our Lord, how majestic is your name in all the earth!” (Psalm 8:9)

On January 1, the Church celebrates the Feast of the Name of Jesus as recorded in Luke 2:15-21. On the eighth  day after our Lord’s birth, Joseph and Mary took Jesus to the Temple as prescribed by Mosaic Law. There, he would be circumcised, a sign that he belonged to the ancient covenant between God and Abraham. Circumcision was an initiation for males into the Jewish tribes, but more importantly, into all of God’s plans and promises. The Jewish people had been chosen and set apart to glorify God and bless the world. It was also at this time that Jesus formally received the name the angel had given him. In ancient Hebrew, his name was Joshua. In the Greek of the New Testament, his name is translated as Jesus. In any language, his name means “God is salvation.” Through the Jewish people, the world’s hope had become manifest.

Perhaps it is appropriate to hear and remember his name in its many forms. Jésus (French), Jesús (Spanish), Jézus (Hungarian), Yexus (Hmong Daw), İsa (Azerbaijani), Tsisa (Cherokee), and many more variations exist in the more than 6,500 languages of our world. For “when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law” – all peoples of the Earth – “so that we might receive adoption as children” (Galatians 4:4-5). God’s plan was never to limit love to the Jewish people but to spread love throughout the earth and into our individual hearts.

No matter our genetic heritage, whatever our family name, through our faith and baptism, we are claimed and gifted with a new name; that of “Christian.” The ancient name Christian means “Christ bearer.” Much like our siblings of the Jewish faith, we are grafted into their ancient, shared call, and wrapped in God’s promises and glory. As we start this new year, our lectionary reminds us that we “are no longer a slave but a child, and if a child then also an heir, through God” (Galatians 4:4-7). We are now part of God’s family – never forgotten, never alone. We are allowed to know and claim God as Abba, Father.

What wonderous news to begin our year with! God calls our individual names in love. God’s word shapes us into community. Together with all God’s peoples, we share a sacred purpose – God’s purpose. This means that in good times or times of suffering, every moment of our life matters to God, and Christ will somehow be made known. For wherever this year leads us, Jesus walks with us. He will never forget our names, those whom he lived, suffered, and died for. He will never reject us and will always speak love to us.

Like you, I cannot tell what the future will bring in detail, but I know this, Jesus is Lord. Nothing can truly harm us, not even death. He has called us by name. So let us lift up our heads and look for God’s presence. God is here and now. God is waiting to welcome us into the future. God is our salvation. For we have been declared and made God’s own, and he will never forget our names. In fact, God love us so much that God has inscribed our names in the palms of his hands (Isaiah 49:16). Our names remain before God’s eyes and in God’s heart forever.  

Happy New Year, dear Church! I look forward to what God will do.

Originally published in the January 2022 newsletter of Christ Lutheran Church, Fredericksburg, Virginia.

Unless otherwise indicated, all scripture quotations for this post are from the New Revised Standard Version (NRSV) translation.

© 2022 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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October 9, 2021 · 1:30 am

A sign of hope

Photo by author using Iphone11 Promax. All rights reserved.

“Do not fear, for I have redeemed you; I have called you by name, you are mine.” Isaiah 43:1b

While taking Boomer for a walk yesterday, I caught sight of what appeared to be a red fireball in the sky. Only, it was not the sun or a meteor. It was the moon! I’ve seen reddish colored moons before, but I don’t recall ever seeing anything like this. The first thing that popped in my mind was a prophesy shared by Joel (2:31), “The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord.” Yet in mere moments, I thought better of it. Fires in the west have caused a great plume of smoke to pass over our state, and refracted light likely caused the fiendish, end of times worthy glow. There was nothing to fear.

It is funny how quickly our minds can go to the most frightening or worst-case scenarios. Yet most often, our expectations prove wrong. Much like the Halloween costumes so popular this time of year, look under the mask or hood, and we find nothing threatening. We might even find a friend. I think Jesus would love us to approach all our troubles in a similar way. Even when we cannot figure out an answer on our own or trouble hangs around, Jesus has said in varied ways, “Let nothing trouble you. Trust in me.” Indeed, at just the name of Jesus, demons are said to flee. That might not prove so with all our earthly troubles – at least not right away. Sometimes, troubles of this life stick around with seeming finality. Still, Jesus says, whatever we hear or see, he will be with us, and we have nothing to ultimately fear even if we face death itself.

Martin Luther argued that our faith and baptism makes all the difference. It is like an eternal lifeline that nothing, not even our own sinfulness, can cut. “In this faith,” Luther says, “I stand and live. I eat and drink, sleep and wake, rule, serve, labor, act, and suffer, all in the faith that I am baptized.” And through our faith and baptism, the Spirit claims us and will never abandon us. Indeed, God will make good come from even the biggest bad because we are loved. How can a vine which is connected to the branch called Jesus not bear fruit? How can pure love ever let us go? That’s impossible! Luther ponders, “The life of such a person, whether great or small and no matter what it is called, is nothing but fruit and cannot be without fruit; for in Christ that person has been born into a new existence, in order to be constantly full of good fruit.”

With fall upon us, we are in a season of growing darkness. With the news, some might suggest our days are dark too. Yet, this is also the season where we harvest fruits of the earth. Jesus has saved us, and he will continue to save us. Our call is to trust that no matter how dark the days of our lives might grow the good fruit that we are shall never be cast aside. We belong to Jesus.  

Originally published in the October 2021 newsletter of Christ Lutheran Church, Fredericksburg, VA.

Unless otherwise indicated, all scripture quotations for this post are from the New Revised Standard Version (NRSV) translation.

© 2021 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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June 14, 2021 · 9:47 pm

Time to heal

“Peace, peace, to the far and the near, says the Lord, and I will heal them. (Isaiah 57:19)

As I write this, I am preparing to go to the hospital tomorrow morning bright and early for surgery. In the grand scheme of things, it should prove a minor surgery, but it has been on my mind, nonetheless. When I was younger, I perhaps did not give as much thought and care to my health and wellness as it deserved, but it seems a growing issue as I age. There’s an ache here or a pain there. Stress can be more present than in the days of my youth. Sleep can be a challenge – not enough time for sleep or at times (perhaps much worse or at least more frustrating) disrupted sleep. Then whether for annual visits, precaution, or due to illness, it seems like I am visiting with doctors more and more. It is a good thing that I like them!

I’ve learned from my chaplaincy work in hospitals, hospice, and among law enforcement, our health and wellness are never to be taken for granted. Instead, self-care is a complicated thing deserving our prayerful discernment, effort, and trust. Yes, you read that correctly. I wrote “prayerful discernment, effort, and trust,” for our physical, mental, emotional, and spiritual needs are all intertwined with one another and our need for God’s grace.

Did you ever notice that when Jesus forgave sins, it often resulted in other manifestations of healing? People were restored to relationship or could once again walk. Scripture commands (in James 5:14-15), “Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord.” God desires that we look heavenward for help, guidance, and hope. Martin Luther even alluded to our sacraments as a kind of healing medicine at times. Yet Jesus never taught, and scripture never claimed, that the healing to be gifted would only be physical or provided in the way we would want or expect it. Instead, we are asked to trust that the loving God who created us cares for us still. Indeed, God’s loving grace desires to enfold us in a kind of eternal hug from cradle to grave and beyond.  

No matter our situation or prospects in this world, Jesus offers us a peace that is not of this world and beyond our understanding. It is a gift that can help us enter with boldness into new challenges, the doctor’s office, surgery, or even hospice care. This does not mean there will never be tears or fear or other human emotions, but even when these human emotions rise (trying to help us process our situation) or amidst our limited wisdom seeking to find our way forward, we can try to remind ourselves of and trust in Jesus’ promise that we will never be alone. Indeed, it is Jesus who sends us family, friends, and trained professionals to help us on the way. How do I know? Well, all good things come from God, and near or far, God’s healing will always find us. Indeed, Jesus has declared that one day sickness and death will be no more, and we will be with him when that day comes.

Image: Picture by DarkoStjanovic on Pixaby. Used by permission.

Originally published in the July 2021 newsletter of Christ Lutheran Church, Fredericksburg, VA.

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2021 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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June 3, 2021 · 4:57 pm

Our Lord’s Living Garden

In springtime, I often come to think of Thérèse de Lisieux as I take my walks. Thérèse was known for seeing God in the little things, even spring flowers or butterflies. She would regularly stop to reflect upon their intricate beauty. In her own way, it was a source of what we might call meditation or mindfulness. By focusing on her experiences of the moment, she discovered a deeper sense of peace and beauty around her and ultimately at work in her. She recognized even as she battled chronic, often debilitating illness, that she had reason to hope. Even in her illness, she could serve and be faithful to God. Simplicity was her watchword, often called by her “the little way.” And she herself eventually became commonly known as “the Little Flower.” For as much as many would overlook God’s work in creation, contemporaries often overlooked the spiritual beauty found in her lifestyle and vision. Yet today, she is remembered in Roman Catholic and Protestant seminaries and congregations across the world.

Martin Luther once quipped, “Our Lord has written the promise of resurrection, not in books alone, but in every leaf in springtime.” This is most certainly true! Yet, in this busy world, do we often stop to reflect on the gracious beauty at work in each of us and the world? Through our faith and baptism, God is still sharing the promises of the Gospel, and although not everyone will notice or believe it, all our lives make a difference. Indeed, Jesus died and rose from the dead for every one of us. As we are and for what we will become through grace, he sees value and beauty in each of us.

Much as Paul argued that each of us play a varied part in the body of Christ, Thérèse saw us as flowers in the garden. “I understood that every flower created by Him is beautiful, that the brilliance of the rose and the whiteness of the lily do not lessen the perfume of the violet or the sweet simplicity of the daisy. I understood that if all the lowly flowers wished to be roses, nature would no longer be enameled with lovely hues. And so, it is in the world of souls, Our Lord’s living garden.”

Scripture reveals to us that God is our Master Gardner. God has planted us in the region of Fredericksburg to do some particular good, to add unique beauty, and to be individual and communal signs of life and hope. We bloom through worship, fellowship, and service. We are rooted in his love. Yet as summer travels begin again, local gatherings increase, and some might have to continue to stay away due to medical issues or other concerns, know that you are not forgotten. Indeed, you are missed. Come back to us when ready with new stories and love to share. For you make a difference to us, and together, we are most beautiful. I wish you a happy and meaningful summer ahead.

Image: Picture by the author.

Originally published in the June 2021 newsletter of Christ Lutheran Church, Fredericksburg, VA.

© 2021 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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March 27, 2021 · 4:58 pm

Time marches on, but God walks with us

Time by geralt on Pxaby. Used with permission.

The human mind plans the way, but the Lord directs the steps. Proverbs 16:9

What a time we have had! As I write this, we are quickly approaching the one-year anniversary of our first pandemic shutdown in Virginia which occurred on March 13, 2020. As we entered 2020, I suspect none of us knew what really lay ahead. Even as everything closed, our common expectations that these troubles would last two weeks, or perhaps a month, seemed reasonable. When it comes to days like these, the old saying might have been proven true, “Humans plan, and God laughs.”

Cliches and proverbs are many, but the truth remains. We are short-sighted, emotional beings. We might make plans, but we are not aware of all the variables nor fully in control. For most of us, we struggle with that reality. Yet, both good things and bad things always happen in our world, and none of them, good or bad, last forever. On the other hand, God’s love does last, and God truly has been guiding us through some perilous, curious times. Through it all, yes, there has been much to grieve, but there has been much to celebrate as well. Within our congregation and families, we have celebrated marriages and births, and many other celebrations marking life passages within the lives of those we love. Upon reflection, we discover that “time marches on,” but also God walks with us. God’s Spirit constantly seeks to comfort us and direct us. We are surrounded by love in creation and in our homes. Even when seemingly alone, we remain in communion that neither time nor distance can stop.

As the Orthodox Divine Liturgy begins, the deacon proclaims to the priest, “It is time [kairos] for the Lord to act.” Chronos (meaning time) is used for speaking about sequential time like weeks and months. Kairos (also meaning time) is used to indicate an opportune, beneficial time for action. And here in worship, no matter the day or season, good or bad, there is an expectation that all will be well. All is well. God is acting to save and bless. That’s just who God is.

I wish I could write that all our daily troubles are behind us. I continue to hope that we will be together soon although we cannot really know when or how that will be as I write. Yet at the same time, I understand and trust that God is with us. Jesus, the Alpha and Omega, who exists outside of time also is at work within it. And the Spirit, our Advocate who acts to guide, console, and pray for us, seeks to bring us a conviction of faith, a trust, in a God who loves us always.

Originally published in the March newsletter of Christ Lutheran Church, Fredericksburg, VA.

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2021 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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December 3, 2020 · 9:39 pm

Finding Christmas in 2020

Photo by Alexas_Fotos on Pixaby. Used by permission.

During the pandemic of 2020, it seems many people are being tempted to put our 2020 goggles on (rather than see the world with 20/20 vision) as we look toward the holiday season, especially Christmas. “There won’t be much to Christmas this year.” “Christmas won’t be like we remember it.” Some have wondered out loud if there will be any Christmas at all!

This is very human, but it is not seeing things very clearly. Among the greatest biblical truths regarding Christmas, we do not find feasts, bright colored lights, and gifts wrapped in bows. We find Jesus who came to us as a vulnerable babe to share our lot. In this incarnate form, he would grow up to face emotional wounds, isolation, sickness, physical suffering, and death. Members of his own family would reject him, at least for a time. In other words, he became fully human in a fallen world – just like us.

Yes, suffering was part of Christ’s experience, so it remains an important part of the Christmas story. A baby is born in abject poverty in unsanitary conditions. His parents are so poor, all he can be dressed in are bands of cloth. He is surrounded by threats: war and revolution, plagues, and early death accepted as a norm. His mother and father flee with their child to avoid assassination. A tyrant king sends his troops to kill innocent babes and toddlers in the insane hope of stopping God’s will. This is Christmas too.

And yet thanks to scripture, carols, family and community traditions over the years, we know that this is not the full story. To only focus on the negative would be like telling ourselves a lie. We hear angels come to announce good news of great joy for us amidst any suffering. We see poor and marginalized shepherds find hope in the Christ child. It is a hope so bursting with possibility, they cannot help but share it despite (or perhaps because of) the exceedingly difficult lives they share with their families and neighbors. We also learn how God protects those God loves. Yes, Jesus and his parents are protected, but we are told our God desires to offer that same protection and peace to all the earth. Amidst all the frightening and sad things, God’s loving will remains. Jesus has come for our good – to ultimately crush suffering, sin and death – and nothing will stop God’s will…not even our own doubts and fears.

A Spanish priest poetically answered the question of “Will there be a Christmas?” in this way:

Will there be Christmas? Of course! More silent and with more depth. More like unto the first one, when Jesus was born in solitude. Without many lights on earth, but with the star of Bethlehem shining on paths of life in its immensity. Without colossal royal processions, but with the humility of feeling as if we are shepherds, young and old, seeking the Truth. Without big tables and with bitter absences, but with the presence of a God who will fill everything.

Merry Christmas, dear Church. Let nothing trouble us, for Christ is here.

For the full text of Javier Leoz’s poem, read this article: https://aleteia.org/2020/11/13/pope-calls-spanish-priest-to-congratulate-him-for-will-there-be-christmas-reflection/

 This pastoral letter was originally published in Christ Lutheran Church’s December 2020 newsletter.

© 2020 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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November 10, 2020 · 8:43 pm

Turn the other cheek and scroll away

For those that might still be wondering what all the recent Facebook hubbub about Parler is about, here’s a pretty reasonable article. I’ve seen plenty of old friends announcing their migration to this newer social media platform. As for me? I don’t often use Facebook for political stuff. I prefer to talk in person about weighty issues. On Twitter, I share more news articles but from multiple sources and usually little or no commentary.

I know there’s a lot of junk on these sites. (To be honest, let’s admit it’s from both the left and right.) I recognize attempts at curtailing bad or untrue comments by the social media powers that be has been sloppy at best and often seemingly lopsided. And yes, these platforms seek to manipulate us and limit competition. So, I try to ignore the junk and educate myself from multiple news sources with varied perspectives off of Facebook. I actually talk to live people which includes a lot of listening.

If on social media, I much prefer looking at funny memes, or pictures from my friends garden in Africa, seeing a morning walk of a congregant, and sharing joyful events like births or even sad or troubling events like surgeries or deaths. These can help us feel connected and cared for. Heck, I even enjoy my friend’s post who shares his photos of small, rural post offices. Simple joys can matter. Through social media, I’ve found weightier things such as positive resources for prayer and meditation and even some resources to consider future travel when the pandemic ends (or at least dream about it).

That’s the better side of social media, and to make that my focus helps improve my attitude for the day as well as shape what I say or post. I don’t need to personalize or catastrophize everything. I can choose to be happy. I can try to be patient, kind and understanding. I don’t have to be compelled to comment on everything. Those are powers we all have with some intentionality and God’s help.

And in reality, I doubt Facebook will last forever. Younger folks have already tended to move on. It will likely go the way of Six Degrees or MySpace unless it changes drastically. Whatever the platform we choose, I’ve seen too many relationships broken needlessly, and I don’t need that in my life. The world can be hard enough on its own. We don’t have to let that happen or play along with those less healthy than we might be. At the same time, that doesn’t mean we should cut off from everyone who thinks different than us.

Instead, we can turn the other cheek and scroll or click away without total cut-off, or cancelling, or condemning anyone to the fires of hell. We are free not to feel obliged to answer in haste or perhaps at all. We can wish others well even as we disagree or are offended, pray for them, and perhaps model a better way forward if we are right. If we discover we are wrong, we might learn something from them as well.

As I’ve said elsewhere, a new “thing” will certainly come along, but I’m just not sure I need another or new social media platform of any type in my life right now. In fact, I’ve been using social media less. That’s certainly helped make this election cycle and my life better. There’s plenty of research indicating that too much social media has led to social isolation, depression and other concerns.

Paul wrote (Phil. 4:8): “Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things.” If that doesn’t sound like our Facebook or other social media feeds, maybe it’s we who are doing it wrong and not just the platform. Changes can be made for good based on our desires, resilience and love for others. For all those migrating, or staying, or totally turning things off, go with God wherever you digitally find yourself. You can always contact me in the real world to share your news. I’d be happy to hear it.

© 2020 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author. 

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