Tag Archives: grace

November 25, 2012 · 11:29 am

Doom but not gloom

Christ the King

Today, too many fear the promised return of our Lord Jesus. In movies and other works of fiction, many can only imagine a terrible time of horror, suffering and judgment. Indeed, we are told in scripture that the end of time promises some form of Judgment Day will occur, but all is not a future full of darkness alone. With the symbolic language and prophetic texts used to speak of such a time, people tend to actively speculate about what such a time could be like. Many let their imaginations run wild for profit, the intimidation of others, or perhaps just out of ignorance. Yet in truth, to try to discern the mechanisms and mechanics of Judgment Day puts us at risk of being unbiblical. Such an exercise always proves futile for we lack God’s vision and understanding.

Instead of speculating about suffering or damnation, perhaps we should hold fast to Christ’s promise that he returns out of love for us. For rather than inspiring fear or proving a map to a terror-filled future, texts such as Revelation were written as much for (if not more for) Christians suffering in the present time to find hope and encouragement amidst persecution. In it, we are assured Jesus will most certainly come to complete what his life, death, and resurrection started. Jesus will come for us and our sake, to set the world right and bring new life. Thus rather than fearing the End of Time, the earliest Christians prayed that Jesus would come soon. The Second Coming is Christ’s answer to all that terrorizes our present lives, and we modern folk should rightfully celebrate along with those Christians who came before us.

Much after the first Christians, during a time when nationalism and secularism was taking a toll on the world through wars, greed, and political dysfunction, the feast of Christ the King was first introduced by Pope Pius XI in 1926. By 1969, the date was changed from the last Sunday in October to the last Sunday of the liturgical calendar year. Today, it is celebrated by the Roman Catholic Church along with many Anglicans, Lutherans, other Mainline Protestants, as well as parts of the of the Orthodox Church.

This ecumenical feast day is a celebration of hope while the universal church awaits Christ’s return. It serves to remind us that we should seek to live as one under our one Lord, Jesus Christ, loving God and our neighbor as ourself. Like the Christians before us, we remember and trust that Christ will come again – praying with hope that he comes soon. For only then will we experience the fullness of our promised life with him where “he will wipe every tear from their eyes. death will be no more; mourning and crying and pain will be no more, for the first things have passed away” (Revelation 21:4).

In the Evangelical Lutheran Church in Sweden, this feast day has been referred to as the Sunday of Doom. This name is somewhat ironic. There is doom in a sense, but we should never be overcome with doubts and sorrow as Christians. There is much more in store. The old world will pass away, and a new heaven and earth will be shared with us. Those who believe will be fully saved  and judged as if righteous; not based upon what they have done, but solely by grace through faith – trusting in what Jesus has already done for us through the power of his cross and resurrection. This Christ proclaimed, and it will be fulfilled.

Our true King will indeed return, but whatever trouble must come in the meantime, we should worship him, rejoice and be glad while we wait. We should set our hands and hearts to the work of making ourselves and our world ready for his return. For as much as we expect Christ, he asks and expects this of his faithful church.

Yes, the best is yet to come, and as Christians, we are promised that End of Time will mean a new beginning with our loving Savior and King. Our future (in the end) is nothing but bright.

Happy Christ the King Sunday!

 

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2012 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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November 7, 2012 · 4:38 pm

Politics aside, all will be well

I woke up this morning to a brand new day, yet it was sadly much like yesterday: split executive and legislative branches, split senate and congress, split populace (almost a 50-50 vote), split country (the heartland states look like a bloody knife through the US, splitting the east and west coast blue states), split urban v. rural (in many cases, the majority of any state voted for Romney geographically but the few, heavily populated areas went for President Obama), split white male voters versus (seemingly) almost everyone else, and split young versus old. I hear cries of despair with some angry insults from “the losers.” I also have witnessed arrogant blustering over victory. Some wrongly make the President appear to be the answer to every ill known to humankind, yet he is human and not the Messiah. That isn’t fair to neither him nor the country, and to me, it seems to diminish God’s role in our public affairs. Despite a few boasts of a mandate, there is clearly a risk of a Divided States of America if we don’t watch ourselves, repent of our wrongs, and seek to love one another.

On both the Left and Right and among many inbetween, we need to change our ways. Policies shouldn’t be thrust down the throat of others, and any movement shouldn’t be log jammed mechanically. We should demand our leaders talk to one another rather than isolate themselves in their Congressional chamber or executive mansion. We all should practice some self-reflection and restraint. In addition, “We should fear and love God so that we do not tell lies about our neighbor, betray him, slander him, or hurt his reputation, but defend him, speak well of him, and explain everything in the kindest way” (Luther’s Large Catechism, section on the 8th Commandment).

Pastors and people should remain cognizant that faithful Christians can and do disagree on serious topics regarding loving God and neighbor. The pulpit shouldn’t be a place of personal, one-sided political agendas passed off as being “prophetic,” but rather the ministry of Word and Sacrament should prove a source of healing, reconciliation, and new life. We should think and pray hard before speaking and seek to engage and comfort those who have perhaps been thought of as our political enemies.

As with many times before in our fallen world, the difficult work of reconciliation lies before us. If we are ever to move forward to discover beginning signs of a true new day, we must intentionally seek to embrace this call from Christ. In times like these, I remember the words of Br. Roger of Taizé: “Human beings are sometimes severe. God, for His part, comes to clothe us in compassion. He weaves our lives, like a beautiful garment, with the threads of His forgiveness. He buries our past in the heart of Christ and He had already taken care of our future.”

We need no longer react in fear or self-interest. Jesus has freed us to act in love. Still being true to our faith and ideals; still calling out what we think to be sin, political wrongs, or violations of law  (even if seemingly in our favor or fitting our world view); still demanding true transparency and not just promises of it – we can seek to be gentle with one another, as Christ is always and will forever be so gentle with us.  We can recall that at our best, we are sinner-saints, imperfect, and thus, we can humbly acknowledge that we might just be the ones in error in the end. First and foremost, we must remember we are called to be one in Christ, and we need to try to view others as Jesus does.

No matter what happens politically or economically, I remain confident – not in the powers of this world, or even in myself, but in Jesus Christ alone. God’s will will be done, and all will be well.

I invite you to reflect upon 2 Cor. 5, as I will be, over the days ahead. In addition, consider enacting a practice at your congregation started by our Mennonite brothers and sisters right here in Virginia – Election Day Communion. Learn more here:

http://electiondaycommunion.org/

Peace,
Pastor Lou

© 2012 The Rev. Louis Florio. All contents not held under another’s copyright may not be used without permission of the author.

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March 28, 2012 · 7:00 pm

Growing as God’s Children

For as the earth brings forth its shoots, and as a garden causes what is sown in it to spring up, so the Lord God will cause righteousness and praise to spring up before all the nations. (Isaiah 61:11)

Something has been growing in our county. Sure the annual Tomato Festival is right around the corner, but something much more important is at work. Christ’s church has been growing in grace. I see signs of this all around us, and I am not alone.

The FCA coordinator at our county high schools recently noted, “What does Heaven on earth look like? Churches from various denominations coming together to make God known.” He was excited by so many of our congregations coming together after recent shootings involving local students. Despite any historic or current differences, we have come together as one to try to better meet the needs of our youth and nurture their growth. As a result, a new ecumenical youth program will be starting this fall on our high school campuses. It will be providing much needed mentors to our students and volunteers for our school staff. This effort will help facilitate students being the body of Christ in our schools; seeking to bring the miracle of God’s mercy and justice into daily life through ordinary lives in relationship. Now, I doubt paradise will be fully restored, but imagine the lives that will be touched and hope shared. It will surely provide our youth a glimpse of heaven.

Our own congregation is used to working with others. For over 35 years, the local food bank we helped start with two Episcopal and Roman Catholic congregations has grown and thrived. Today, many of our neighbors are provided with much needed food, but also assistance with clothing and other practical needs such as their utilities. This year, our frequent partner in ministry, All Souls Episcopal Church, has invited Messiah members to start a new community garden initiative on their property. The hope is to provide fresh vegetables to area food banks like our own which often have only canned goods. We long for this garden to become a truly community initiative – joining members of the food bank’s (now thirty-seven and growing) congregations and recipient volunteers hand in hand in the field as we harvest the crop together.

Closer to home, Messiah announced on the Feast of Joseph, Guardian of Jesus that we are a partnering church with the Change Who Waits program in Richmond. Remembering that we are adopted by God, we will study and talk about the adoption and foster care system in Virginia. Along with a growing number of local congregations, we will be invited to gather on May 5th to reflect upon the biblical mandate to care for orphans in our midst. Joining together in partnership the Virginia Department of Social Services (who are the legal guardians of the children in Virginia), foster care agencies (such as Lutheran Family Services, who recruit and train potential adopting and foster parents) and participating churches, we hope to help find many children new forever homes.

Yes, spring has sprung all around us as evidenced by the flowering trees on our church property and in our neighborhoods, but so has the Spirit…and it seems the Spirit is doing something spectacularly beautiful. I hope you will come and see for yourself!

Peace,

Pastor Lou

The above pastoral letter was originally published in Messiah Lutheran Church and School’s newsletter, The Messenger (April 2012 edition). To view the entire issue of The Messenger or to see the full calendar of events, visit: http://www.mlcas.org

To learn about , visit:

To support or participate in the Change Who Waits Rally in Richmond, VA, visit: http://www.changewhowaits.com/

To support or learn about the adoption, foster care and other services of Lutheran Family Services of Virginia, visit http://www.lfsva.org/

MCEF’s website is http://www.mcefva.org. They support our neighbors with food, clothing and in some cases shelter.

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2012 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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November 30, 2011 · 8:10 pm

Highly Favored

“Greetings, favored one! The Lord is with you.” These words spoken by the angel Gabriel to Mary so long ago have echoed throughout the centuries. They now speak to us.

For her part, Mary was called to give birth to and raise a son, and her life and the life of others would change in unimaginable ways for eternity. One might rightly wonder what she did to deserve such an honor – to play such an important part in this divine plan. Although Christians often debate this question, scripture doesn’t explicitly say that she in any way earned anything. Perhaps it isn’t worth arguing about. Mary was ultimately “favored”, chosen by God despite any real or imagined weaknesses. Like us, she was created and called. In response, she answered despite any initial fear, doubt or darkness within herself, “Here am I, the servant of the Lord; let it be with me according to your word.” She trusted that, indeed, nothing is impossible where God is concerned. In faith, protected and empowered by God’s Spirit, and in humble thanksgiving, Mary would seek to live out her vocation as best she could.

Our Orthodox brothers and sisters call Mary, Theotokos. This title is commonly translated from the Greek as “the one who gives birth to God” or more simply “God-bearer.” As we selected music for our Advent and Christmas services, I meditated upon an old, favorite carol of mine, The Angel Gabriel from Heaven Came (ELW #265). It struck me once again how Gabriel’s greeting is in a way spoken to each of us who believe, for we are most favored as well. By grace through faith, the Lord is truly with us, and we have been chosen to bear Christ into the world as part of God’s plan.

Like Mary in scripture, we might at times prove afraid. We might sell ourselves and our God-given abilities short. We might even misunderstand Jesus’ roll and his plans. Yet despite any sin or failures on our part, or any challenges we face, Jesus promises the Spirit will dwell within us, protecting and empowering us to share in a miracle of new life. We are only asked to trust and respond – through loving God and others – as best we can. God will see to the miracles that will surely flow from there.

May the blessings of Christmas be with you now and always,
Pastor Lou

The above pastoral letter was originally published in Messiah Lutheran Church and School’s newsletter, The Messenger (December 2011-January 2012 edition). To view the entire issue of The Messenger or to see the full calendar of events, visit: http://www.mlcas.org

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2011 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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November 5, 2011 · 9:41 pm

Living Our Thanksgiving

“Though the fig tree does not blossom, and no fruit is on the vines; though the produce of the olive fails and the fields yield no food; though the flock is cut off from the fold and there is no herd in the stalls, yet I will rejoice in the Lord; I will exult in the God of my salvation.” (Habakkuk 3:17-18)

Each year as Thanksgiving approaches, I tend to recall the period of my “conversion.” It isn’t that I didn’t understand Christ came as our Savior, nor that my baptism mattered. Intellectually, I had made that connection. Yet as a younger man, I just didn’t trust that Christ’s mission could possibly, truly include me – no matter what anyone said. Troubles within my family of origin, heartbreaks that too often come with life, and what I saw and experienced as a police officer had hardened my heart. Some inroads had been made into my life where seeds were planted for future spiritual growth, but in both word and deed, I fought the Spirit the entire way. As often happens in such a life, I became more isolated and felt empty. Many of the choices I made only served to hurt myself and others.

Fortunately, Christ reaches out to us even when we can’t see him; or even when we turn from him in our lives. When it seemed my life was crashing down around me, I discovered signs of his love and faithfulness, not only through the promises of my own baptism, but through those faithful and baptized Christians he had already sent into my life. Their example, guidance, prayers, and support showed me a new way to live. I became ready to trust in their testimony about Christ’s grace at work in their own lives, and as I delved into God’s word, I heard a message of love I hadn’t previously been ready to fully grasp. In forgiveness, I found joy, and my life began to reflect it.

One day when I had a flat, I was forced to change the tire in a heavy, nearly freezing rain. My fingers got stiff, and as I fumbled, began to bleed. Still, I caught myself singing a song of praise based upon Habakkuk’s own trust and joy. This surprised me for, only a few month’s earlier, other words would have certainly flowed from my mouth but no longer. My heart knew that my difficulties were a passing thing, and God’s love endures forever. Even in that moment, my heart found cause to trust Christ, remember the signs of his love active in my life, and give thanks for his protection and care.

Just as the great Psalm of praise, Psalm 113, is book-ended by the words “Praise the Lord”, I came to understand that so my life should be. For Christ is with us always, and in every moment (not just November or when times are good), he is worthy of our trust, praise and thanks.

Blessed Thanksgiving to you and yours,

Pastor Lou

The above pastoral letter was originally published in Messiah Lutheran Church and School’s newsletter, The Messenger (November 2011 edition). To view the entire issue of The Messenger or to see the full calendar of events, visit: http://www.mlcas.org

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2011 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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October 1, 2011 · 4:29 pm

Hope in God

Why are you cast down, O my soul, and why are you disquieted within me? Hope in God; for I shall again praise him, my help and my God. (Psalm 42:11)

I admit it. I have had a pretty difficult couple of months: often too much work, and too little time; my uncle’s death, and the death of my wife’s grandfather; as well as the ordinary challenges and frustrations of everyday existence. I have found myself deeply challenged. During such periods (periods that happen to every human at some time or other), it is easy to feel burned out and empty. I find myself singing with the Psalmist, “Like a deer longs for flowing streams, so my soul longs for you, O God.” (Psalm 42:1)

Yet at such times, I have learned to strive to find God in the “little things” all around me. Such sightings bring joy to my heart and help sustain me: our family and friends as they came together during loss; the expectant joy of youthful friends as they began their college adventures; as well as the many moments of beauty and times of silence found in our Virginia fall. These are only a few signs of God’s love at work in my life.

Still, sometimes God is hard to see when life gets hard, no matter how hard we try. Sometimes the little things just don’t seem enough when our souls are so tired. Yet through the difficulties of my past, God has given me wisdom. I have discovered trusting my senses is never enough. I find ultimate strength and renewal outside of myself and the powers of our world. Time and again in scripture, we hear that despite our sin, God loves us. Despite our doubts, God loves us. Despite our struggles, God loves us. Through faith, new life is always within reach, for God is always at work for our welfare and reaching out to us. Trusting in Christ and his promises is all that is ultimately required of us. Our periods of difficulty might pass only to come again. That’s life in a fallen world. Yet on our journey, step by step and one day at a time, Jesus will never pass us by or leave us on our own. In our heart of hearts where Christ is everything, and within our loving, supportive relationships with one another as church, we will surely find the oasis we need to make it through all our days and into eternity. We will find reasons to praise our God without end.

Peace,

Pastor Lou

The above pastoral letter was originally published in Messiah Lutheran Church and School’s newsletter, The Messenger (October 2011 edition). To view the entire issue of The Messenger or to see the full calendar of events, visit: http://www.mlcas.org

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2011 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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June 30, 2011 · 12:32 pm

The Root of Freedom

So if the Son makes you free, you will be free indeed. (John 8:36)

True freedom isn’t found through political struggle, economic independence, or rugged individualism. Freedom comes ultimately through the heart alone. When we honestly look at ourselves, we find some level of both brokenness and beauty. Despite any of our gifts, we can’t be complete on our own. Realities of the world limit us. We need help. We need others. We need Christ. It might not seem to make sense, but rooted in relationship, we discover the meaning of true freedom.

In a healthy (not perfect) community founded on the love of Christ, we best discover a glimpse of who God created us to be. Whether or not we come from troubled homes or seem to have no one to call our own, we discover ourselves as part of a larger human family and purpose. Love, trust and mutuality help us mature and flourish. Forgiveness received and given makes us and others new. Shared service brings healing. We are never the center of the universe, but we discover our uniqueness can be used to bless others and our world. Best of all, through such a loving communion, we are drawn more deeply into the heart of all life and love, Jesus Christ himself.

Yes, we will all remain human, weak, and imperfect. The social structures that surround us will likely continue to reflect the brokenness inherent within each human heart. Yet despite these “realities”, Christ makes us free to love. Trusting him, we can therefore choose to bravely claim and embody the love given us first. Imperfect as we are, right now, no matter the risk or cost, we can seek to establish heart to heart relationships in his name. Within these relationships, we live out the gift of reconciliation, accept differences, and are empowered to help address any doubts and darkness within ourselves and our world. Miracles will happen. Hand in hand and guided by grace, we will experience the true freedom and transforming power found uniquely within the communion of saints. Rooted together in Christ, new life will most certainly grow.

Peace to you, and Happy Independence Day!

Pastor Lou

The above pastoral letter was originally published in Messiah Lutheran Church and School’s newsletter, The Messenger (July 2011 edition). To view the entire issue of The Messenger or to see the full calendar of events, visit: http://www.mlcas.org

Unless otherwise indicated, all scripture quotations are from the New Revised Standard Version (NRSV) translation.

© 2011 The Rev. Louis Florio. All contents not held under another’s copyright may not be used without permission of the author.

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April 22, 2011 · 9:08 pm

Three Hours Changed My Life

Lord, as I contemplate your suffering on that cross so long ago, my heart grieves. I mourn your sacrifice for my sake. I regret the wounds that my sin has caused. In the days of my youth, I was quick to forget your saving act of love. I doubted that you died for me, and even if you had, I believed my sin too great to be forgiven. Through my lack of trust – embodied in so many of my words and deeds – I mocked you with my life. I scourged you with my poor choices. I made idols to lift up and worship rather than seek comfort in your holy cross. Although standing amidst the living, I had descended down into the Pit.

I confess that I remain a sinner, and yet, you have chosen me to live among your saints. In my distress, your arms reached out to me from that same cross I scorned. Your love crossed time to declare for me a new life of jubilee. Through people, places and events, you helped me recognize the truth and glory of your cross: you died for me, and my sin is never greater than your grace. I am not who I once was, and I have found hope in whom you will help me become. You will never forsake me, for you have paid too high a price. I have been made new through your love.

Lord, I know you will prove faithful to me and all of your promises. You have always been faithful even before I knew you. Your death remains a sign that you will always remember me. Purify my heart, O Christ, so that I never forget you. Still standing amidst the living, help me share this resurrected life with others. Amen.

The above text was composed after sharing Three Hours watching, waiting, and worshiping with some of my brothers and sisters in Christ from Messiah Lutheran Church. Each Good Friday, we gather from noon to three o’clock to hear the synoptic gospel accounts of the crucifixion, pray psalms, listen to meditative music, and hear reflections about the cross in our lives from Martin Luther, Dietrich Bonhoeffer, Brother Roger of Taizé, Jean Vanier and more.  At 7 pm, we reconvene for a special Good Friday worship service.

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March 12, 2011 · 8:15 pm

Why L’Arche for Lent?

Logo of L'Arche ("The Ark") Communities, downloaded from larche.org

Despite the heated language in our polarized world, justice and peace are Gospel values. People too often use such words like a weapon for their political agenda (conservative or liberal, believer or non-believer) rather than listen to them with a holy fear. These words are powerful, spoken from the mouth of God to our hearts. Lived out, they change us and the world. We are to love the poor, the oppressed, the widow and the orphan. We are even to love or enemy. We should never let ourselves be led away from these words and who first spoke them just because they are sometimes misused. Instead, we should seek their depths in the wellspring which is Christ and his community, the church. We should strive to live them out every day, so we and the world can be transformed by love.

One of the most powerful ways to grow into love is to experience it in the real world. Recognizing our own need for love, we must allow ourselves to be rooted into the gospel message as the Spirit moves. Through situations, people, and places, as well as our own weakness, the Spirit intends to drive us into the wilderness. The Spirit calls us to experience new life there. I believe Gospel stories become Gospel realities as we seek to live them out concretely in our lives; sometimes in places where we are not so comfortable. Through sacred but small moments, our relationship to the world and each other will be transformed.

As a community of faith over the last few seasons of Lent, Messiah has been examining the Christian life and witness of well known figures of the last century. We do so hoping to grow as individuals and a community. As pastor, I have tried to identify people who shared different yet compatible visions of community: Dietrich Bonheoffer, Brother Roger of Taizé, and this year, Jean Vanier and the community members of L’Arche. Each has been given a vision by God of what community can be. Through their lives, they exemplified what Br. Roger so often described as a “parable of community” that teaches us and the world new possibilities.

L’Arche literature and websites proclaim that community isn’t an ideal but you and I. Despite our differences in politics, theology, or ability; we are called to be one with each other and with God. A local L’Arche community describes their shared life in this way:

L’Arche Blue Ridge Mountains mission is to create fully-accessible homes where people with and without disabilities share life in a spiritually based community. We strive to make these homes places of caring and faith, where individuals’ unique callings and abilities are brought out.[1]

Through their words, I can hear an invitation of what “church” can become in a real and too often difficult world. I first became fully aware of L’Arche while volunteering with the Community of Taizé. (I had heard of them and a famous member of their community, Henri Nouwen, but I hadn’t gotten to know them well.) A group from the original home at Trosly-Breuil came to visit, and a young man proudly and joyfully told me about his life there. Pasquel (I still remember his name, a name which means Easter) ended his witness by offering me a new beginning. He invited me to live with them. I was unable to accept the invitation at the time, but I remain deeply touched by his testimony and openness. Somehow, I still feel in communion with him and his hope and vision for tomorrow, even as I feel called in the here and now to be at Messiah Lutheran in Mechanicsville. Who knows what tomorrow might bring? Yet, I believe we all can live that hope out no matter where we are.

Personally, I know his vision can be a reality. Long before I knew Pasquel, I knew the love of my grandmother. Her firstborn, my aunt, was born with a serious mental disability. At the time (the 1930s), people encouraged her to put my Aunt Theresa into an institution. She wouldn’t hear of it. Instead, she chose to respond to her call to love. With time, patience and effort, Aunt Theresa grew to be a beautiful lady with much love to share. She held a job, learned to drive, and even helped care for my grandparents as they grew older. I believe my grandmother, my aunt, and my family were transformed by grace; a grace that saw past the dark realities and allowed us to live in the light of hope. I never saw my aunt as disabled although I couldn’t avoid her disability. Only love stands out when she comes to mind.

With these varied experiences now part of me, I hope to nurture that similar love which is already active at Messiah by sharing in an exploration of the Christian life and witness of Jean Vanier and L’Arche. During Lent, we’ll read Jean Vanier’s writings, watch some videos, discuss our impressions, but most importantly (if things go as planed), we will worship and fellowship with members of L’Arche Blue Ridge Mountains to help celebrate the season of Easter. Both communities have much love to share and much more to learn about love. Together, I think our Lenten journey will be a true adventure; an adventure more deeply into the love which is Christ. We will be blessed to share in the resurrection more concretely through a new life with God and each other.

To learn more about L’Arche, visit:

L’Arche International                            http://www.larche.org/

L’Arche USA                                                http://www.larcheusa.org

L’Arche Blue Ridge Mountains           http://www.larchebrm.com

Or, listen to “Jean Vanier: The wisdom of tenderness” (radio interview, American Public Media): http://being.publicradio.org/programs/wisdomoftenderness/

© 2011 The Rev. Louis Florio. All contents not held under another’s copyright may not be used without permission of the author.

[1] L’Arche Blue Ridge website at http://www.larchebrm.com . Downloaded on March 12, 2011.

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February 15, 2011 · 5:40 pm

Learning as we love

The following is a sermon I preached on Sunday, February 13, 2011. Touching upon the all too difficult issues of adultery and divorce, I had several requests for copies. I don’t usually post my sermons, but I am this week. I hope it sparks some healing reflections and conversations.

Lectionary lessons: Deuteronomy 30:15-20; 1 Corinthians 3:1-9; and Matthew 5:21-37.

Each and every day we wake up, we face a number of critical choices to be made. In big and small ways, we must choose life and prosperity or death and destruction (See Deuteronomy 30). We do this over and over again throughout our day. Each choice we make affects us and our world. Our relationships are fragile. Life itself is fragile, and so even the little choices we make can sometimes break down or destroy the things and people we should love. God desires more for us…desires us to make good and godly choices…so that we can truly live. Too often, such a standard sadly proves beyond our reach, but we are never beyond the reach of God no matter how low we might sink.

Due to the reality of our human weakness, God gave the law to help and guide us (not condemn us to Hell or keep us down). First, the Ten Commandments and other such laws are meant to help restrain the wicked. They have a political and civil use. They have practical applications as a family or as part of a larger community. Second, such laws help us recognize our own weakness. They indict all of us, because we can never fulfill the law perfectly despite our best intentions. Therefore as we struggle with our sin, our eyes might look to the hills for help. Through this theological use of the law, we recognize our need to repent, and even more so, our need for a savior. The pain of sin helps break open our hearts as we recognize our need, and our hearts might open to welcome Christ and his grace. Third, the law teaches. It helps shape a vision and means of how we should live together. In Dietrich Bonhoeffer’s words, the law is provided “as God’s merciful help in the performance of the works which are commanded.” Simply put, God didn’t give us law to burden us or to destroy us. Our loving God longs for us to live, and so the law (as scripture itself attests to in both Old and New Testament) is meant as a blessing, not a curse.

Over the last few weeks, we have been reexamining Jesus’ Sermon on the Mount. Recall that this large body of teaching begins with Jesus going up that mountain like Moses, and yet he is not presented any laws. Instead, Jesus proclaims laws as God himself – for he is fully human yet fully divine. This new community being formed (his church) needs guidance like the people of Israel, and his laws and teachings will prove a blessing. The Beatitudes on their face are a series of blessings, but they speak of difficult ethical actions that all Christians should strive for during their life. These are both blessings and laws. Saved by grace through faith…empowered by the Holy Spirit…we will find the grace and opportunity to live them out. We are blessed to be a blessing, called to live out these ethical commandments further blessing ourselves and God’s world.

Then, Jesus commissions us. We are the light of the world. We are the salt of the earth. He declares this! Despite any imperfections, Jesus’ perfect love will work through us. Even our need for grace will witness to the world of God’s love. Yet, this doesn’t mean that all the old ways should be thrown away. Yes, Jesus came to make things new, but he clearly teaches that his way is God the Father’s way. He hasn’t come to abolish the law, but rather, he came to fulfill it. Our righteousness must be greater than that of the Pharisees and other teachers of the law. It must reflect who we are in our hearts. It must witness to the light of Christ within us and bring flavor, life, and healing to the world. The gift of faith is what makes us righteous (not our actions), but faith without works (we are reminded) is dead.

Building off of these teachings, we now come to what some scholars call an antithesis of the Beatitudes. The law is clearly taught, and so at this moment, the law can frighten us and even stop us in our tracks. How are we ever going to be so perfect? Like the people of Moses’ time, we can hear the law and think that we are cursed, but don’t be so fast! Again, remember the law is a gift. Jesus connects his newer, fuller teachings concretely to the laws shared through Moses. If we open our eyes from our fear of failure and self-condemnation just for a moment and calm down, we can hear love spoken to us. We need not get stuck in our sin. As he will do over and over again, Jesus reminds us that the fulfillment of all the law is love alone. Love God with your entire being (your mind, heart and soul), and love others as yourself (not better than yourself, but as yourself).

Looking at today’s lesson, note that Jesus begins with a shocking accusation; murder. To this very day, murder is commonly perceived to be among the worst and most dreadful offenses in society. It is so horrid that most of us believe ourselves free of that sin. Yet here, Jesus expands upon our simplistic understanding of the law. Just as Luther will mimic later in his Large Catechism, Jesus talks about murder in relationship to our anger and reconciliation. He expands our understanding. To follow Jesus infers that we must strive to be agents of peace and reconciliation whenever and wherever possible. To do otherwise can kill relationships. We become murderers. We can kill the spirit and love within other people through our angry words and self-centeredness if we are not careful. Anger itself is not a sin according to scripture, but we are not God. Righteous anger can turn into self-righteous, sinful, over reaching anger in a blink of an eye. Just like murder, the repercussions are severe for the individuals involved and the entire community. So, Jesus commands us, even when angry or when we have earned the anger of others, “Love others as yourself…always.”

After that, Jesus shocks us again. Even in the best and most appropriate of circumstances, adultery and divorce causes hurt, yet they are all too familiar in our fallen world. Just like murder, they are a scandalous indictment shared by each and every one of us. Among all the reasons for divorce, adultery seems the most acceptable. It is a terrible betrayal of a covenant made between two persons in love no matter why it happens. It often kills relationships and affects the entire community. Yet, look deeper. The charge of adultery is reflected in scripture to include any misuse of our sexuality and misdirection of our hearts. Jesus expands upon our understanding once again. Like murder, it is easy to say, “Well, I wouldn’t commit adultery. I wouldn’t ever cheat on my spouse.” Perhaps some of us wouldn’t. Yet in our sin, we are all at times adulterers. Doubt it? Than listen more closely to how Jesus teaches today. “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart.” (NRSV translation) Adultery actually occurs whenever our hearts wander. So, it shouldn’t surprise us that God accused the Jewish people of adultery through the prophets when the people made idols in their lives…when they made anything more important than loving God and their neighbor. Whenever we do the same…when we act unjustly or ignore the needs of others…when we don’t love those entrusted to us or love and respect our bodies…Jesus says (like all the prophets before him) that we are adulterers.

In relationships and life, such wondering happens. We are all imperfect despite our best intentions. So, we find divorce is practiced today much as with faithful Jews of biblical times. Throughout time, divorce reflects the fallen realities of our communal life in this world. Loving others as ourselves is hard. Even in what might be deemed the best and most appropriate of circumstances (cases of adultery, times when a spouse is being abused or beaten, circumstances where a person’s heart loves liquor better, their job better, or anything – even themselves – better than the spouse and family they have promised to love)…divorce can not truly be celebrated. It might be a relief and offer safety, but wounds remain for the family and community; sometimes for years if not a lifetime.

Yes, we might try our best and still fail. Things might happen in this fallen world beyond our control or beyond our ability to repair, but we are asked to love anyway. So, Jesus teaches us of these laws and consequences clearly, but at the same time, we should never forget his words to the adulteress long ago. Similar words are also spoken to us in all our failings and imperfection. “Get up. Go and strive to sin no more. I do not condemn you.” (Paraphrase of personal translation for John 8: 1-11) Continue to love as best as you are able even in your brokenness. Make amends as possible. Try to seek and offer forgiveness. When you sin, repent and ask forgiveness form God and others. Such love will change our lot even when relationships cannot be mended.

In the Ten Commandments, the community, family, individual, and God are always intimately linked. The other ethical, communal commandments about stealing, false witness and gossip, as well as coveting…they all relate to what Jesus reflects on today. Our witness to Christ isn’t meant to be just with our mouths. If we are truly the body of Christ through faith, everything we do or fail to do matters. If our hearts are oriented inward upon ourselves and our self interests rather than God and neighbor, we dishonor God. So, Jesus connects all our oaths, actions and relationships back to the first Mosaic commands to honor God. How we live should reflect who we are called to be…who we are created to be through faith. Let your yes be yes, and your no mean no. Let all your actions and statements reflect your love for God and neighbor as yourself. Doing so, people will see an authentic witness to faith by the way we love one another. If we can forgive others and treat others as we would want ourselves treated, we honor them as God’s creation, and thus we honor God. When we seek to act as if we respect and honor our own lives and bodies as the children of God, we honor God. So Jesus teaches us to be authentic in our faith. Jesus might as well have said, “Love God. Love your family. Love others as yourself (not better than yourself but as yourself).” That is how I often summarize the Ten Commandments for children, and it echoes Jesus’ own teaching in scripture on how to fulfill the law and the prophets.

Today’s lesson is indeed a difficult one. Hearing the law spoken so clearly, the law reminds us that love is hard for mortals. Yet, Jesus asks us to love anyway. We can never succeed in being perfectly like Jesus, for we are not God. So give up that vain hope, but never give up on God. Believe as Jesus teaches that God has not and will not give up on you. Instead, God gives us more than the law. We are given Jesus Christ. He offers us grace and forgiveness. His love is at work in our lives in a way that will not fail to help us grow. Never perfect in this life, we will be empowered to progress in his ways. We are given what we could never deserve or earn on our own…the perfect, life giving love of Christ. You see, both the law and gospel remain proof of God’s love for us. They cannot be separated…ever. Together, Christ will use them both to make us and all things new. Not even sin or death will ever separate us from such a love. That’s the promise of Christ to each of us as his children, and he does not lie. Amen.

Bibliography

Bibleworks for Windows (Version 7) [Computer software]. (2006). Norfolk, VA: BibleWorks, LLC.

Engelbrecht, E.A. (Gen. Ed.) (2009). Lutheran Study Bible: English Standard Version. (2009). St. Louis, MO: Concordia Publishing House.

Keck, L.E. (Ed.). The New Interpreter’s Bible: Matthew – Mark (Vol. 8). (1995). Nashville, TN: Abingdon Press.

Kolb, R., and Wengert, T.J. (2001). The Book of Concord: The Confessions of the Evangelical Lutheran Church (2d edition). Minneapolis: Augsburg Fortress.

Mays, J.L. (Ed.). (2000). The HarperCollins Bible Commentary. New York: HarperCollins Publishers.

Meeks, W.A. (Ed.). (1993). The HarperCollins Bible: New Revised Standard Version. New York: HarperCollins Publishers.

Tunseth, S. (Project Dir.). (2009). Lutheran Study Bible: NRSV Translation. Minneapolis, MN: Augsburg Fortress.

Unless otherwise indicated, all scripture quotations are from the New Revised Standard Version (NRSV) translation.

Thanks also to Messiah Lutheran’s Daily Discipleship Group. Their honest and wise insights and personal stories of faith and struggle always inspire and teach me.

© 2011 The Rev. Louis Florio. All contents not held under another’s copyright may not be used without permission of the author.

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