Tag Archives: Lutheran

Church arson: More than a hoax or what meets the eye

Church_on_fire_Credit_butterbits_via_Flickr_CC_BY_SA_20_CNA_8_3_15

Church on fire. Photo credit butterbits via Flickr CC by SA 20 CNA 8-3-15.

Arson is a horrific crime. When motivated by hate, it becomes even more abominable. If in the context of the Charleston active shooter at Emanuel AME Church (Charleston, SC) and then eight black congregations erupting in flame within ten days, it causes great terror and outrage.

It is little wonder many reporters, pastors and others are tweeting and posting speculations about these recent incidents. It seems a pattern. One should indeed be open to the possibility of a racially motivated attack, yet others point out that it seems a hoax when such fires are too quickly attributed to racism. Yet to be fair to both sides, the average person tends to be ignorant of the broader context of arson committed against faith communities. They don’t necessarily have access to the wealth of research, experience and training available to properly interpret such events.

Certainly, things aren’t always what they first seem. Already, three of the ten religious building fires have been (at least initially) attributed to other causes such as a lightning strike. Many don’t realize that church fires are all too common, and that many of these fires prove to be arson events. The National Fire Protection Association has reported from their research:

From 2007 to 2011, U.S. fire departments responded to an average of 1,780 structure fires in religious and funeral properties each year.  NFPA estimates that these fires resulted in an annual average of two civilian fatalities, 19 civilian injuries, and $111 million in direct property damage. The largest share of fires involved religious properties, with just four percent taking place in funeral parlors. Since 1980, the average number of reported fires in religious and funeral properties has fallen by 54%, from 3,500 per year to 1,660 in 2011.[i]

The Southern Poverty Law Center and others are not totally off base to suspect a more sinister, violent pattern perhaps lies underneath these recent fires. Arson happens, and even one faith community burned down for hate is too much. Still, we need to be accurate in our discussions. We shouldn’t base our reactions on often misleading, summary headlines. Exaggerations tend to distract people from the very real dangers of such arson and fires in general. They tend to cause greater fear (if not panic), suspicion and division. People act on perceptions and emotion rather than any factual basis. Even an honest mistake can appear a lie or manipulation of fact; unintentionally hurting efforts to combat racism and violence in our communities by fermenting fear or suspicion. Yet, lackadaisical attitudes can also help facilitate such crimes and cover-up very real racist threats in our communities.

Past media outcry over what appeared to be a rash of attacks against minority churches caused the formation of the National Church Arson Task Force in 1996. (It has since been disbanded.) The Church Arson Prevention Act passed that same year. This made arson against faith communities a Federal offense and doubled the potential sentence from ten years to twenty years.

Since then, the Federal Bureau of Investigation (FBI) and the Bureau of Alcohol, Tobacco, Firearms and Explosives (ATF) have been tasked to oversee church fire investigations. Things have improved dramatically, but we still face great risk. Citing NFPA, the Insurance Information Institute (III) reports that incidents of arson of religious buildings dramatically dropped from 1,320 in 1980 to 240 in 2002. However from 2007-2011, they report 1,600 cases of arson targeting houses of worship causing $105 million in property damage.[ii] This means that over that five year period an average 320 houses of worship per year were victims of arson. Studies vary, but one may expect an estimated three to five cases of church arson per week nationally.

Many express dismay that what appears an obvious hate crime to them isn’t regarded as such by law enforcement authorities. Report details can vary depending on methodology and data source(s). Statistics can be hard to come by for those outside law enforcement or the insurance industry. It also appears that since the National Church Arson Task Force disbanded, statistics for “church arson” are included within the larger published hate crime statistics. This clouds the already complicated issue of hate crimes.

By their nature, hate crimes remain difficult to classify or quantify. A criminal offense needs to be confirmed as motivated by hate. If there are no connections established by previous threats, evidence on scene, or suspect admission, it may not be listed as a hate crime. As explained by the Federal Bureau of Investigation (FBI):

A hate crime is a traditional offense like murder, arson, or vandalism with an added element of bias. For the purposes of collecting statistics, Congress has defined a hate crime as a “criminal offense against a person or property motivated in whole or in part by an offender’s bias against a race, religion, disability, ethnic origin or sexual orientation.” Hate itself is not a crime—and the FBI is mindful of protecting freedom of speech and other civil liberties.[iii]

For 2013, the FBI recorded 6,933 confirmed hate crimes. It is probable that more occur. Arsons have a low closure and arrest rate compared to other crimes, because of their destructive nature. Evidence indicating the suspect’s intent might not be available. If motive cannot be determined, the event is not captured as a hate crime. When victims, agencies, or organizations don’t participate in the reporting process, incidents obviously cannot be included. Just as the debate about officer involved shootings (OIS) has revealed, criminal justice reporting needs to improve. Yet of the data captured, approximately thirty-five percent of hate crimes were crimes against property totaling 2,424 incidents. Only thirty-six of these confirmed hate related incidents were determined to be arson.

Still, one can discern that accidental fires and arson occur relatively and regrettably often at houses of worship. Religious buildings too often have flammables poorly stored, faulty electrical work, and other property risks. About a third of religious structure fires are from cooking related accidents. Yet, faith communities tend to be high profile organizations in their neighborhoods, and their buildings are occupied often on a fixed schedule. They might serve at-risk community members. This makes them attractive targets for burglars, vandals and arsonists.  Motives for arson go beyond hate and may include: concealing another crime, fireplay, influence of media/copy cats, monetary gain, mental illness, pyromania, and (the most common) vandalism. III reports, “In 2013, 27.9 percent of the people arrested for arson were under the age of 18.” One should not automatically assume that every church fire is arson or a hate crime. The research doesn’t support it.

Racially based arson does occur. One case is too many, but all houses of worship face risk. Media reports indicate that the Quba Islamic Institute (Houston, TX) experienced a confirmed arson in February 2015 when one of its unoccupied buildings was torched. A predominately white ELCA congregation, First Evangelical (Lorain, OH), was a victim of arson following a break-in.

Without suspect admission, known threats, or other firm evidence, one can’t necessarily prove hate as a cause, but arson for any reason remains appalling. Trying to speak and write accurately about the issue won’t minimize the horror to any black or other faith communities being targeted. However, we might reduce their occurrence further by working together. It might just help us get to the bottom of things quicker by limiting gossip and misinformation. Undoubtedly, it will help defeat a primary goal of such terrorist acts – fear and discord in the community. Unity of vision and purpose in the local community best fights such fires.

What your faith community can do:

  • Cut back bushes and growth near your buildings. This helps slow the spread of fire, but it also increases visibility for law enforcement and any passersby.
  • Keep up general maintenance, landscaping and cleaning on the property. Disheveled surroundings and unsecured premises tend to encourage unwanted activity.
  • Remove possible sources for ignition and accelerants.
  • Correct problematic landscape designs or features facilitating furtive activity.
  • Post no trespassing signs in problem areas.[iv]
  • Lighting, fencing and other physical security measures are proven deterrents.
  • Secure and lock as many interior parts of the building as you can to inhibit access of unwelcome guests and spread of any fire.
  • Don’t hide keys in fake rocks, etc. People know to look for these. Know who has keys and is allowed access. Key control is important.
  • Consider electronic surveillance and alarms, preferably connected to an outside monitoring service.
  • Speak of security awareness to your congregation. Ask nearby members to keep a watch on the building. Don’t be afraid to report anything suspicious.
  • Report domestic threats against employees or members, vandalism, other “petty crimes,” and any signs of suspicious activities or footprints around remote parts of the building.
  • Take advantage of free security surveys often offered by local fire departments, law enforcement, insurance carriers, lock smiths and security companies.
  • Participate in available community crime prevention programs such as a Business Watch or Worship Watch program.
  • The recommended insurance carrier for the ELCA, Church Mutual, has educational products available for clients. Check with your own insurance carrier to learn more.

Updated statistical review:

Since first publishing this post, Pew Research has done a statistical review of church arson dated October 26, 2015:

Half of all church fires in past 20 years were arsons

Endnotes

[i] Campbell, R. (June 2013) US Structure Fires in Religious and Funeral Properties. Quincy, MA: National Fire Protection Association. http://www.nfpa.org/research/reports-and-statistics/fires-by-property-type/assemblies/religious-and-funeral-properties

[ii] Insurance Information Institute (February 2015). Arson. New York, NY. http://www.iii.org/issue-update/arsons

[iii] Federal Bureau of Investigation (UD). Hate Crime – Overview. Washington, DC.  https://www.fbi.gov/about-us/investigate/civilrights/hate_crimes/overview

[iv] Virginia has a code (18.2-125) prohibiting trespassing on graveyard and church property at night, but not every law enforcement officer is familiar with it or prone to enforce it without permission of the property owners. Signs fit into the general trespassing code (18.2-119). It might be prudent to ban repeat offenders. Consult local law enforcement.

Resources

Bonetti, E. (7 Apr 2014). Church Arson: Facts and prevention. Posted on EpiscopalCafe.com. As found at http://www.episcopalcafe.com/church_arson_facts_and_prevention/ on July 1, 2014

Campbell, R. (June 2013). US Structure Fires in Religious and Funeral Properties. Quincy, MA: National Fire Protection Association. [Electronic Version] As downloaded from http://www.nfpa.org/research/reports-and-statistics/fires-by-property-type/assemblies/religious-and-funeral-properties on July 1, 2014.

Federal Bureau of Investigation (UD). Hate Crime – Overview. Washington, DC. As found at https://www.fbi.gov/about-us/investigate/civilrights/hate_crimes/overview on July 1, 2015.

Ingraham, C. (1 Jul 2015). The surprising frequency of church arson. Washington, DC: Washington Post. As found at https://www.washingtonpost.com/blogs/wonkblog/wp/2015/07/01/church-arsons-happen-way-more-often-than-you-think/ on July 2, 2014.

Insurance Information Institute (February 2015). Arson. New York, NY. As found at http://www.iii.org/issue-update/arsons on July 1, 2015.

U.S. Fire Administration (2010). Community Arson Prevention: National Arson Awareness Media Kit. Washington, DC: Federal Emergency Management Administration (FEMA). [Electronic Version] As downloaded from https://www.usfa.fema.gov/downloads/pdf/arson/aaw10_media_kit.pdf on July 3, 2015.

U.S. Fire Administration (n.d.). Statistical reports on the U.S. fire problem. Emmitsburg, MD: Federal Emergency Management Administration (FEMA). As found at http://www.usfa.fema.gov/data/statistics/reports.html on July 1, 2015.

Virginia’s Legislative Information System (LIS) as found at http://lis.virginia.gov/

© 2015 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author. This blog post has also been shared at  ELCA.org.

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A difficult way…but true

baltimore 2As I write this, Baltimore is in flames. Pundits are spouting off. Peace seems a mirage; very much out of reach. Yet the peace Christ offers us isn’t of this world. It is both available to us here and now but also on its way.

If we say we want peace and justice, I found through the years that it isn’t achieved by pointing fingers of protest or in harsh judgments. It begins with a searching, fearless and ongoing look at my life and how I contribute to the injustices around me. Then, I make amends where I can.

It requires listening to the voices, pain, and problems of those I disagree with or who might not wish to listen to me. It comes from loving your enemies, and doing the good to those who hate you.

This is all difficult, but I think it is the only way for real and lasting change – Christ’s way.

We don’t offer such a love based upon people deserving it. We love because Jesus loved us even when we were his enemy. It is a conscious, heart centered choice. We make this offering even though we might be rejected, made fun of or worse.

This doesn’t mean we become doormats, for even the first disciples needed to dust off their sandals and walk away at times. Yet we might at other times be called to a form of martyrdom, where our pride, prejudice and preference are surrendered to the will of God despite the cost.

Our relationship with Christ calls us into relationship with others, even our enemies. That has to be our intentional goal. We need to seek them out. Again like the early disciples, we might have to return multiple times to try just once more to offer our faith and friendship. The person we seek to love might never get it. They may never understand and remain suspicious of us. Yet, change is possible.

If nothing else, you’ll witness the peace of Christ breaking into your heart and your world in a new way. Christ promised this. And maybe…just maybe…one who was your enemy might become your brother and sister, an unexpected gift in your life and to the world.

This is a difficult way, but it is true. Let’s seek to walk this way together, no matter what others might choose.

Christ’s peace,
Pastor Lou

This post originally appeared as a pastoral letter in Messiah Lutheran‘s newsletter, The Messenger (May 2015).

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2015 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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A Resurrected People

“I shall not die, but I shall live, and recount the deeds of the Lord.” (Psalm 118:7)

Recently, I finally broke down and bought a smart phone. After eight years with my old phone, it was sadly necessary and overdue. One of its many features is the ability to play a musical alarm. Recalling my past joyful experiences with the Community of Taizé as well as the many prayers shared between All Souls Episcopal and Messiah Lutheran, I immediately thought to make a Taizé chant my alarm tone. Of all the many choices available, I selected Psalite Deo (Praise God), based on Psalm 118. [Listen below]

What a blessing it has proven to have my first conscious thoughts each day be of God’s love and the great things done and being done in my life. “This is the day the Lord has made” with all its opportunities. “Sing a new song to the Lord for all the wonders God has done.” It is another day for me to give thanks and praise with all the earth. “Sing out for joy!” No matter what happens in this day, “I shall not die but live!” “For God’s love endures forever.” “Alleluia! Alleluia!”

With such affirmations thrust upon my mind and heart, my day begins somehow differently than before. I recognize once again that God is always doing something new in my life. No matter the adversity laying before me in wait, I need not be afraid. It is truly time for me to awake from my slumber and witness to the new, joyful reality of the Risen Christ in my life.

In our Lenten class on grief, I mentioned that life can often seem like a number of “little deaths” with its many trials and losses. Yet as we might rightly grieve, we should never forget that through Jesus we have access to an abundant life. Our “little deaths” will be used by God to show love for us. Blessing will surely come, and so, we can live in hope. We are called as a resurrected people where we trust God is doing new and wonderful things in and through our lives. We need not get stuck in our doubts and darkness. We can instead embrace the resurrection dawning in our lives.

“In my distress, I called to the Lord. God heard my voice and set me free. God is my strength. God is my song.” How shall I proclaim this Good News? How can I not? It is humbling to think that our extraordinary God is breaking into our ordinary lives in such a joyful, intimate way.

Yes, we have access to God through the Risen Christ. The tomb is empty. Let us not linger there, but instead run and tell all we know through word and deed. Jesus is Risen! He is risen indeed! A new song and new life lie before us.

In thanksgiving, I want to live for him and those he entrusts to our care. I intend to lift my voice to the Lord for he is surely good, for his steadfast love endures forever (Psalm 118). I pray your life will join mine and the lives of all the saints in singing praises to God forever.

Happy and blessed Easter to you all!

Pastor Lou

Posted again (after an earlier, recent post on Psalm 118), here is Psalite Deo the Ecumenical Community of Taizé

This post originally appeared as a pastoral letter in Messiah Lutheran‘s newsletter, The Messenger (April 2015).

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2015 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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In Christ’s “Defeat,” Our Victory: Meditation on Psalm 118

Psalm 118 is perhaps the consummate psalm for Palm Sunday, and as we enter Holy Week. Throughout the Gospel According to Matthew, the gospel writer has lifted up how Jesus was the fulfillment of all God’s promises in the Jewish scriptures. For example within the text, Matthew recounts five major lessons of Jesus’ teachings; much as there are five Books of Moses. When Jesus delivers his first recorded teaching in Matthew, Jesus gives his commands called the Beatitudes from a mountaintop; much like Moses was given the Decalogue on a mountain. Fourteen prophesies are explicitly connected to the actions of Jesus; fourteen being the traditional number of generations between Abraham and the establishment of the Davidic Dynasty, fourteen from David to the exile in Babylon, and fourteen from the exile to Jesus’ birth. It isn’t much different with Psalm 118. As with many, this psalm reflects aspects of the life and death of Jesus.

Psalm 118 is often recited as part of the Hallel, a Jewish prayer consisting of a verbatim recitation of Psalms 113 through 118. The Hallel is used for praise and thanksgiving on holidays such as the Passover, when the Jews recall the Angel of death passed over Jewish homes in Moses’ time leading to their freedom from Egyptian slavery. As Jesus enters Jerusalem for the Passover celebration, he deliberately enters “mounted on a donkey, and on a colt, the foal of a donkey.” This fulfills the apocalyptic prophesy of Zechariah 9 regarding the coming ruler of God’s people and the judgement of Israel’s enemies.

To an oppressed people under Rome’s authority, Jesus was considered by many a messianic figure in the political sense. They quote Psalm 118 (verses 25-26), “Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!” Many likely expect Jesus to precipitate their freedom as Moses did long ago and reinitiate a Davidic kingship. In celebration, they will “Bind the festal procession with branches, up to the horns of the altar” – the way to the Temple where Jesus will come into his final conflict with his adversaries.

Yet, Jesus hasn’t come to be king in that sense. “It is better to take refuge in the Lord than to put confidence in mortals. It is better to take refuge in the Lord than to put confidence in princes.” (v. 8-9). Like the ritual sacrifices in the Temple, Jesus will become a bloody, final sacrifice for our sake. Throughout the week, Jesus will remain in conflict until he is finally betrayed. He will be surrounded by adversaries like bees, pushed hard, and find himself crowned with thorns (v. 12).  He will die on a cross like a rebel, falsely accused of proclaiming himself king. It seems that he is defeated. “The stone that the builders rejected has become the chief cornerstone. This is the Lord’s doing; it is marvelous in our eyes.” The Temple, too, will be destroyed in 70 CE, but the church, Christ’s body, will rise in its stead.

Thanks to God’s steadfast love, we will never be rejected. Through Jesus’ cross and resurrection, we have access to our Father in Heaven and forgiveness for our rebellion in sin. With Jesus, our lips and hearts can pray with confidence, “I shall not die, but I shall live, and recount the deeds of the Lord.” Through the events of this upcoming week, we become conquerors with Christ (see Romans 8). We can rightly sing a song of victory – the victory of Jesus for our sake.

Christ’s peace be with you as we enter Holy Week together, Pastor Lou

 

Please enjoy a musical meditation on Psalm 118 from the Ecumenical Community of Taizé

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2015 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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Preparing the Barren Fields

Sun Snow, by Trenton Jones (2015)

Sun Snow, by Trenton Jones (2015) Gizmodo.com

“The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.” (Matthew 9:37)

As we approach another Lenten season, I see barren farm fields around us. In the midst of winter, they don’t look like much. They are tired and seem spent. Yet with the right amount of gifts from God (water and nutrients) as well as care from the farmer (tilling, planting, weeding, etc.), these same fields will become abundant signs of life as we enter spring.

This is much as our Lent should be. We intentionally cooperate with the grace of God to promote and nurture life and love in the world. Following chosen disciplines and special worship or by making extra efforts of charity and service, we tend to the plot of land God has given us. We till and plant (reflecting on our lives, confessing our sin, and turning with expectation toward God’s promises). We weed (repent) and grow (renew). This sacred process is not just for us but also for our neighbor as we seek to share the love and grace we ourselves receive.

Yes, as we enter Lent, we return once again to the mission fields. We seek to reconnect to Christ and one another. What will you do to cooperate with God’s grace and nurture new life? Certainly, Jesus offers us his love freely, and so we could just watch and wait for spiritual growth. Yet as good farmers know, seeds of faith grow better with intentional love rather than lukewarm care.

Grace abounds, but Jesus invites all of us to roll up our sleeves and grow with God this Lent. Come join Jesus in the fields before us and witness the miracles God can do through your life and love.

Christ’s peace,
Pastor Lou

This post was originally published in Messiah Lutheran Church and School’s newsletter, The Messenger (February 2015).

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2015 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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Candlemas for the young family (And the young at heart)

presentation

What a wonderful opportunity to rejoice in the light of Christ once again – Candlemas!

Candlemas is actually the Christian “Feast of the Presentation of Jesus at the Temple.” The Holy family had come to the Temple to fulfill the Law of Moses. Forty days after the birth of the male child, Mary’s ritual purification and the redemption of the firstborn son were due to be performed. Being a poor family, only a pair of turtledoves or two young pigeons needed to be offered to God.

Yet while they prepared to do so, two elderly, faithful people, Simeon and Anna, saw something else going on beyond the sacrifice. God was doing something much greater and offering something much dearer. God was doing something new. The Spirit revealed to them that God’s light had broken through the darkness. The infant, Jesus, was the long awaited Messiah and nothing would be the same ever again. Jesus, our joy and salvation, had come into the world!

This feast day comes forty days after Christmas and historically closed out the season. The remaining Christmas greens would be taken down. The days were still short and nights long. Spring was, well, yet to be sprung. And so this day came to serve as reminder that, “The light shines in the darkness, and the darkness did not overcome it” (John 1:5).

In time, it became a practice to bless the candles to be used in church during the coming year. Later, families would bring their own candles to church for a blessing. Hence, we now have the alternative name for the feast day, Candlemas.

candlemas at home

Using resources from Evangelical Lutheran Worship and the Revised Common Lectionary, your family can easily mark this day and your own baptismal call. The following is a short ritual I offered my congregation for home use:

As the family gathers for a meal, before bed or at another convenient time, light your candle.

All: Alleluia. My eyes have seen your salvation, which you have prepared in the presence of all peoples. Alleluia.

Leader reads: Luke 2:22-40

A short reflection may be shared, or discussion time, or even a brief moment of silence to reflect in the light of the candle. When finished…

Leader: Let us pray together…
All: Almighty and ever-living God, your only-begotten Son was presented this day in the temple. May we be presented to you with clean and pure hearts by the same Jesus Christ, our great high priest, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Leader: “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” Go in peace to love and serve the Lord.
All: Thanks be to God.

Optional –

Close the gathering with a hymn or song dealing with light, perhaps “This little light of mine.”

This might also be a wonderful time to take out any saved baptismal candles and reflect upon the meaning of our individual baptism and talk about events of that day.

As better candles are made of beeswax, perhaps make a beehive cake to help your family celebrate.

A quote from John Chrysostom comes to my mind, “The bee is more honored than other animals, not because it labors, but because it labors for others.”

As we look upon our candles this Candlemas, let us urge our children (and all the children of God) to not waste time just being “busy bees” chasing things of this world. Let us instead love God and neighbor. Then, our lives will be used to build the Kingdom of God with Jesus. His light will come to shine through us.

Happy Candlemas, everyone!

early behive

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2015 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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Be born in me, again and again

Angels appearing before the shepherds, by Henry Ossawa Tanner

Angels appearing before the shepherds,                                     by Henry Ossawa Tanner

And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, “Glory to God in the highest heaven, and on earth peace among those whom he favors!”(Luke 2:13-14)

What a powerful, enduring image – an angelic multitude proclaiming the birth of Jesus to poor shepherds in a field! In great works of art or on more humble Christmas cards or creches, even in our favorite carols, we imagine them in song with the shepherds below basking in the glory and love of our God. How much more should we let our lives sing a song of gladness? For Jesus came not to remain in that stable, but instead plans to come to us where we are. He desires to reside in our hearts.

Mary (1914), by Henry Ossawa Tanner

Mary (1914), by Henry Ossawa Tanner

Yes, through our faith and baptism, we share a more similar experience to Mary’s own. She was a poor, relatively uneducated young lady; likely 13 to 15 years old. She had lots of questions, doubts and fears to wrestle with, yet when the angel announced she would become the mother of the one true God, she submitted. Her magnificat (a song of praise captured in Luke 1) declares with certainty, “My soul magnifies the Lord, and my spirit rejoices in God my Savior.”

Mary was God’s favored one, and we share in that favor. Truly, Jesus waits to be born in each of us and reborn each day. No matter how we perceive ourselves with our varied gifts and struggles, God has come to us declaring each of us beloved child. Prophets in the Jewish scriptures predicted a time when the Temple would be no more, for our bodies would become the place where the yet unknown Christ resides. The Angels in the field proclaimed that Jesus came for all of us who are poor, imperfect and in need of love.

In Jewish theology, our heart represents more than an organ or emotional passion, it reflects our utmost being – the depths and totality of who we are. That’s where Jesus wishes to reside. So, Jesus prayed that we be one as he and the Trinity are one. It is Jesus who chose and called each of us to follow him. It is he who wants to live inside us and through us so intimately in every moment that he names us as his body. This good fortune is offered as a certain gift to all who dare trust in his promises.

Surely, Christ’s presence will upset our lives. It might even make us the objects of scorn or worse. Yet, “Do not be afraid!” God’s favor will never disappoint. Walk on so that your life becomes his song. Walk on trusting that Christ walks with you and that many more miracles shall surely come. His presence will bless us beyond our expectations.

The Christian singer Francessca Battistelli in a recent song imagines these words coming from the heart of Mary and her own, “I am not brave. I’ll never be. The only thing my heart can offer is a vacancy. I’m just a girl. Nothing more. But I am willing, I am Yours. Be born in me.”

Do not doubt any longer, but believe. Open your heart and welcome Christ at each new sunrise or whenever darkness falls. The promises of God are fulfilled in your hearing. Blessed are you! Holy are you! Sing to the glory of God, so that all might believe!

Be born in me (Mary), Francesca Battistelli 

This post was originally published in Messiah Lutheran Church and School’s newsletter, The Messenger (December 2014/January 2015).

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2014 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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I give thanks

psalm 118

 

This fall has seen a flurry of activity at Messiah: new audio-visual assets installed in the sanctuary; a very successful and well attended effort during God’s Work – Our Hands Day; a growing craft fair and pet blessing; wonderful and numerous contacts made at the county’s community fellowship festival; and of course an attention getting but very helpful effort by Kevin Hendrickson and our Virginia Synod team at Over the Edge for Special Olympics. I could make a longer list if I cared to do so. In short though, it has been a busy but productive time, and it couldn’t have happened without your support. I give thanks to you and our God for all the mighty things that God has accomplished through our small church family and its shared ministry.

As we continue into November, things will seem only to get busier. I would encourage all of us (me included) to not get lost in the hustle and bustle. Turn toward God and his church instead. Remember we were created to be human beings, not human doers. God reminds us, “Be still and no that I am God” (Palm 46:10). Let’s take time to reconnect with friends and family, as well as our family of faith. Let’s take time to be together and to rejoice in the love that we share. If you have been away, we invite you to come back and join our celebrations. Let’s give thanks together.

The truth remains, we need one another, and the world needs our witness. As Jesus reminds us, “Wherever two or three are gathered in my name, I am there” (Matthew 18:19-20). Yet also we are told that we proclaim the risen Christ through our gatherings, service and celebrations. “By this all people will know that you are my disciples, if you have love for one another” (John 13:35). Jesus needs to be invited into our lives and thus made manifest in the world. Do you already sense his presence, or is he perhaps inviting you to seek him out? Either way, we’ll find our place at his table when we live as church together.

I pray that the holiday season ahead serves to bless you to be a blessing to your family, your congregation, and the world. Come, taste and see that the Lord is good; his love endures forever. His love is at work in you.

Happy Thanksgiving!

Pastor Lou

This post was originally published in Messiah Lutheran Church and School’s newsletter, The Messenger (November 2014).

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2014 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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How one story became 25 – Going Over the Edge for Special Olympics Virginia

“We are fools for the sake of Christ…” (1 Corinthians 4:10)

Why do I try to love and support folks with intellectual disabilities? It is my family legacy.

Elvira, Roy, Lou (my father) and Theresa Florio (c. 1938)

Elvira, Roy, Lou (my father) and Theresa Florio (c. 1938)

In the early 1930s, my aunt, Theresa, was born with an intellectual disability. My grandmother told me before her death that her family and friends urged that my aunt be institutionalized – a very common practice at the time. My grandmother and grandfather refused. Instead of a life hidden away, Aunt Theresa received an education and learned necessary skills for a happy, productive life among her loving family. As an adult, she worked and eventually lived semi-independently.

Today as a pastor, I am thankful that our faith community has supported Hanover Adult Center’s Linking Lives Program as they join us weekly for our Messiah Lutheran School chapel program. In addition, we have been actively supporting the formation of a L’Arche community in Richmond, along with Lutheran Family Services’ programs, and others. Recently, Council has even agreed to become a Friends for Life Congregation, a new cooperative effort of congregations in Hanover County facilitating the intentional engagement of those with intellectual disabilities and their families.

This month, we have the opportunity to build upon these efforts by supporting Special Olympics Virginia. This organization provides much more than sporting events. It is a wonderful community helping people be their best. It provides education, life skills training, fellowship and more. Please prayerfully consider supporting our council president, Kevin Hendrickson, and the rest of our Virginia Synod team (“Fools for Christ”) for Over the Edge Virginia 2014. During the event, people show solidarity with Special Olympians by being “brave enough” to rappel twenty-five stories off of the Sun Trust Building in Richmond, Virginia. You can do so through this secure site: https://www.firstgiving.com/team/270359

Designated cash/check donations as part of your Sunday offering at Messiah or through the mail are also welcomed with much thanksgiving. A donation to any member of the team is a donation for all, and it helps thousands of Special Olympians throughout Virginia.

Those participating are taking this unusual, giant leap of faith out of love for their neighbors. Please join them in this step by offering your support. If you wish to root them on in person, come by the Sun Trust Center (919 East Main Street) on Friday, October 17th at 2:30 pm.

Peace,
Pastor Lou

This is a revised, expanded version of an earlier post created for submission to Messiah Lutheran’s newsletter, The Messenger (October 2014).

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.  

© 2014 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

Going "over the Edge" in 2012

Going “Over the Edge” in 2012

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Harvest Time

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Then Jesus said to his disciples, “The harvest is plentiful, but the laborers are few.” (Matthew 9:37)

It is harvest time again! After a milder summer with a good amount of rain, I see many gardens overflowing. Nearly a ton of fresh vegetables have been harvested in All Souls’ community garden alone to feed our hungry neighbors. More is likely to be harvested throughout September. We are blessed to share in that effort as well as that of our community food pantry, MCEF.

Yet, we have neighbors who hunger for much more than food. In the upcoming months, we’ll need to feed the souls of those participating in worship, as well as others longing for the word of God through our Christian formation programs and witness. We’ll be asked to help Hanover Habitat in its mission to provide affordable, quality homes to our neighbors. We’ll seek to help the local Gideon’s comfort and enrich travelers, military members and others by providing Bibles. We’ll be feeding the intellect, heads, hearts and stomachs of our preschool and after school students. We’ll be actively preparing our house of faith to better welcome those with physical and intellectual disabilities. At times, we’ll be visiting the sick, suffering and dying. At other times, we’ll celebrate God’s creation through arts and crafts as well as our pets. At all times, we’ll continue to walk with our homeless brothers and sisters – especially those in our congregation – toward greater stability and renewal. This is just a short list of the harvest our shared ministry yields all year long. As busy as it may get, we are asked by Jesus to love one another, so we’ll plan to have some fun together too.

I once saw a sign that said, “Church is a verb.” As a past English major, I can’t strictly agree with that, but I do agree wholeheartedly with the sentiment. We are the church. We were created to be living, growing beings who share a living, growing faith in active community. We are God’s hands and feet, and our faces shine upon others with the love of God.

If you have been away, distracted, or just plain unavailable, think about returning once again to the mission field with us. We invite you to worship, bible study, prayer and service, but I think you’ll find it filled with fellowship and fun. Your life will be enriched along with the lives of others. It is as scripture tells us, “Faith without works is dead.” Instead, Jesus’ desires to offer us an abundant life; one so full of love that it overflows to bless the lives of others. Even our most humble attempts to share faith, hope and love will even be used to usher in the kingdom of God.

Trust that our labor together will not be in vain, for it is God who sends us. Why not come, taste and see? Why not have your vision and sense of family and purpose renewed? Welcome back to another year at Messiah Lutheran! Let’s roll up our sleeves and get to work.

Learn about upcoming events and more at mlcas.org or our news pages. (Be sure to check out the “more news” tab for hot off the press information.) 

 

Originally submitted for Messiah Lutheran’s newsletter, The Messenger (September 2014).

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation. This post was first published in The Messenger, the newsletter of Messiah Lutheran Church (June 2014). 

© 2014 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

 

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