Category Archives: Community Life

April 24, 2013 · 5:56 pm

Time to Live

ascension

The Ascension of Jesus

So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up. So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith. (Galatians 6: 9-10)

I am tired: tired of wars and rumors of war; tired of terrorism; tired of illness and trials; tired of death.[i] I know I am not alone. Our nation and world has experienced much too much suffering these last few weeks. Just watching the news was emotionally draining, and many still feel alone and isolated. Others grieve or remain afraid.

Yet if we overly focus on this very real suffering and evil, is it any wonder we grow tired? It seems too much for us, because it is! We are not God, able to work healing, life-giving miracles at our whim. As frail, fallible humans, we are not able to stand alone. So what can we do?

At such difficult times, I don’t give up. I find comfort, strength and motivation in a promise – something not yet a reality, but definitely coming. We are told there will be a day with no more death, mourning, crying or pain. All will be made new.[ii]

Oh, that day’s not here yet, but Christ’s ascension into heaven[iii] foreshadows his certain return.[iv] Although Jesus isn’t with us in body, it is Jesus himself who promises us, “I am with you always.”[v] Granted much stands against us, yet our God is for us and standing with us. We are already conquerors sharing in Christ’s victory over sin, death and the Devil no matter how we might feel about it.[vi]

This promise is our inheritance and claims us as Christ’s people – a people of living faith, hope and love.[vii] It turns our eyes to look beyond our own suffering and fears toward how we are called to help answer such pain and injustice in the world.[viii] Indeed, in Jesus’ physical absence, we serve as his body.[ix] Our feet are those which bring his good news to dark places.[x] Our hands are those that bring his healing.[xi] Our shared ministries are used to create miracles and give life in his name.[xii]

This is no time to run and hide. It isn’t time to be caught asleep or medicating ourselves with escapist, self-indulgence. Instead, Jesus invites us to truly live saying, “Don’t be afraid. Follow me.” Jesus is coming, and we have much left to do in preparation.

No, we still aren’t God, but we are God’s people. At home or away, at work, school or vacation, even in places of emergency, we remain his church – together with Jesus and never alone. When people look to the hills for help[xiii], it might just be us whom Jesus has sent to be his living answer to their cries for help.

So, let us rest when needed, mourn if we must, support one another, pray and wait with patience, but never give up. There will be a day when there will be no more broken hearts. Until then, Jesus asks us as his body to surrender our hearts to his own – trusting in his promises; fulfilling his Father’s will; freed to love God and our neighbor as his Spirit leads us with all that we are, wherever we might be, whatever might happen. In the face of death, it is time to live.

Just as Jesus came when the time was right[xiv], he sends us now to a world in need of his love – a world where we will meet the Risen Christ on our way already waiting to sustain us with his joy and peace.

At a time of terror or indeed any time, it proves a blessing to take up our cross and seek to do what is right. All will be well, for we always belong to Christ.[xv] Jesus never grows tired, and he will never give up on us.

As I posted this pastoral letter, I recalled this song by Stephen Curtis Chapman. Inspired by the Book of Acts, it often comforted me as a police officer and since. I believe it echoes the above message shared with my community:

[i] Read Jesus’ teaching on such signs in Matthew 24.

[ii] For example, see Revelation 21:1-8.

[iii] Read about Jesus’ physical ascension into heaven here.

[iv] Read for example Matthew 24:30-31 and 1 Thessalonians 4:13-18. Although some biblical scholars argue these passages are metaphorical or symbolic of his return, orthodox Christians maintain Jesus will somehow return to earth for the final resurrection and judgment – whether we understand the details of how or not.

[vi] Read Romans 8.

[viii] See for example, Micah 6:8.

[ix] Church is not a physical building or meeting place, but believers united together in and with Christ, the Head of the Body. We are the church. Sometimes called the catholic (with the small “c” meaning universal) church, we extend beyond time and place. Some passages to explore: Romans 12:3-5; 1 Corinthians 10:31-33; 1 Corinthians 12:12-26; Ephesians 1:18-23; Ephesians 2:19-22; Ephesians 5:25-32; Colossians 1:17-20; Colossians 3:14-16; and 1 Peter 2:9-10.

[xi] Consider these passages in the context of your own life: 1 John 1:1; 1 Thessalonians 4:10-12; James 4:8

[xii] See for example, John 12:26.

[xv] “All shall be well, and all shall be well, and all manner of things shall be well.” Julian of Norwich

The above pastoral letter is adapted from one originally published in Messiah Lutheran Church and School’s newsletter, The Messenger (May 2013 edition). To view the entire issue of The Messenger or to see the full calendar of events, visit: http://www.mlcas.org

Unless otherwise indicated, all scripture quotations for this article are from the Today’s New International Version translation.

© 2013 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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April 16, 2013 · 4:32 pm

Faithful responses to emergency

Boston Marathon bombing aftermath

Boston Marathon bombing aftermath

Although not traditional first responders, pastors and other ministry leaders prove an integral part of the response to any emergency. What they choose to do or not do impacts the entire community as people seek to deal with the physical, mental, emotional and spiritual aftermath. I hope pastors, other ministers and church leaders might consider and discuss the following points for their benefit and the benefit of those they serve.

When it comes to facing evil, sin and death, I don’t think anyone can ever be an expert. The context of any situation and the needs of those affected vary. Our own resiliency and competencies change. I don’t think there can be a single, perfect response when we and our world are so imperfect.

The following comments are not meant to reflect expertise or suggest a perfect response, but they do reflect some things I have learned along my way as a former police officer and hospice chaplain. Currently, I serve as a volunteer law enforcement chaplain,[i] yet I am still learning. At the same time, I desire to learn from your comments and feedback based upon your own experiences and training. Please share them privately with me or in the comments section below.

Regarding unexpected emergencies and disasters:

1. Stay calm and listen: Listen to local media for instructions from emergency officials. As you listen, recognize that there exists a great deal of confusion. As the media and individual politicians seek to get information out quickly, the result is often many false reports and much bad information. Not unlike gossip, avoid passing this on or instinctually reacting to it as if true. Wait for official statements of first responders, disaster organizations, and government officials actually in charge of rescue operations and response. Even though these too can err, they remain your best sources for information to inform your own response and pass on. Try to listen to or watch any and all official press conferences. Prior to emergencies, consider following your local first responders, aid organizations, and local government, state and federal entities (especially departments of emergency management at the county and state level) on Twitter and Facebook. If they offer texts in emergencies, sign up for that service.

2. Observe and report: Before, during, and after an unexpected emergency don’t call 911 unless an emergency. Store your local first responder’s non-emergency numbers in your cell phone and address books prior to your need for them. These can be used in cases where there is no immediate or confirmed threat, leaving emergency lines open for those who really need them. Report all suspicious activity, as any info can be helpful. Let those in charge decide what is important. If community truly is a response to a common call, we must all seek to serve and protect those entrusted to us, our neighbors.

3. Avoid phone use in and to affected areas. Don’t overload the system with needless calls. No matter how concerned you are for a loved one, your call may inhibit first responder’s response to those in need and their use of communication assets. (In Boston, the media suggested officials had turned off cell service. It is more likely local service was overwhelmed as with past terrorist activity.) Remember also, cellular signals can inadvertently cause detonations of explosive devices and fumes. If you are in the immediate area of the emergency, follow the directions of emergency personal. Wait on calls until in a safe place or longer if possible. Even once in a safe place, Twitter and Facebook might be the best way to communicate. You might reach many more people at once.

After a recent earthquake, people could not reach our preschool as phone systems were overwhelmed. Through Twitter (including an automatic feed to our website) and Facebook, we were able to advise that everyone was safe, thus removing the need for calls to our location. After a hurricane, we were able to easily pass on information about emergency services and resources (such as ice, food and water) to those without regular phone service or power. Most people were still connected to the internet and social media through charging mobile phones in their cars.

4. Stay in a safe place. Don’t clog roads with needless travel or get in way of first responders. If they or aid agencies need help, they will ask for it. They will direct you to a staging area or advise of materials needed and collection points. Even in weather emergencies, don’t assume because you can get to your church people should be on the roads. Emergency responders and utilities will be slowed and unnecessarily taxed by accidents resulting from people thinking the roads are safe when they aren’t. Signals out at intersections can be as dangerous as downed trees, power lines and flooding. PLEASE follow the directives of your local and state governments. If they ask people to stay off the roads, don’t hold services or events. More traffic means more risk for emergency responders, transportation employees, and utility workers. Traffic related accidents is among the biggest killer for these publiuc servants. Sadly, businesses tend to ignore such directives, but I think they do so selfishly. Faith communities should and can do better.

5. Pray, comment and act wisely. As leaders in the community, the concept of being a non-anxious presence remains valid. While recognizing your own emotions and limits, it will not be the best time to share them openly and unfiltered on Facebook, Twitter or in person. Again, don’t add to the gossip and sharing of bad information. People will react to your own modeling of behaviors and attitudes, so seek to be prudent, loving and faithful.

If responding to an act of violence or terror, it is biblically sound to speak of the need to avoid scapegoating. Yet in speaking of love, peace, reconcilliation and forgiveness, let’s not forget the great challenges of those who might be called to a vocation where they must manage and use violence. They do so in order to serve and protect others. At their best, they are seeking to establish Christ’s justice and peace in the world, defend and protect the week, and love their neighbor – even their enemies at times. Choose your words wisely.

Unless you consider the Christian call one of pure pacifism, or you feel pacisifism a higher call, I would argue theirs can and should be deemed a holy vocation. Speaking solely of turning the other cheek and ignoring the real needs of police and others tasked to defend us serves to isolate them and can add to their immediate and long-term burden. As well, families and friends of victims might not be able to see past their anger yet, and anger can indeed be a justified, healthy response as long as we don’t get stuck in it or sin in our anger. Inadvertently, our words can wound their spirit and have long term, unintended consequnces upon recovery. I suggest that as we pray for love and forgiveness we might also pray for God’s justice and peace be achieved by those called to that task in our fallen world[ii]. We all need guidance in how to respond to and deal with such events. Let’s not forget the military, first responders, and victim families and the emotional, ethical turmoil they face.

Running down to the place of the emergency might be your gut instinct, but consider that you might get in the way or put yourself needlessly at risk. As you were likely urged a sa child, “Walk, don’t run.” You might not know all the threats and hurried responses can turn into accidents and error. Try to contact those in charge of a response before you act and seek their direction. (This might require your patience until things are under better control.)

In seeking to respond to the emergency, not everyone need put themselves in danger. Those outside the immediate area affected need ministry too. As Martin Luther suggested in Whether one may flee from a deadly plague (1527)[iii], don’t be too quick to become a martyr (or, I would add, a person in need of rescue). Considering individual gifts and the availability of others should impact any decision about who and how many should respond to any event. Again, listen to local authorities. Making preparations beforehand through emergency responders, relief agencies, and local ministeriums will prove helpful. As a volunteer fire-fighter (and pastor) told me, don’t be a hero. Instead, seek to work as a team rather than as a lone wolf. It will tend to make everyone safer.

6. Seek to be prepared. Before any emergency, I suggest you receive training and familiarize yourself with assets and their procedures beforehand. Volunteer for citizen police academies. Participate in emergency drills offered by fire and rescue. Train all staff in first aid and CPR. Connect with and get training from nonprofits and government entities that respond to emergencies before incidents happen. Join the other faith communities in FEMA’s National Preparedness Coalition: http://www.ready.gov. Make emergency plans for your institution. Examples are widely available from government and non-government entitities on the web. Along with joining FEMA’s National Preparedness Coalition, some churches and faith-based organizations might benefit from contacting the FEMA Voluntary Agency and Donations Coordination Section. Let others know about the American Red Cross’ Safe and Well Program and other nonprofit or government offerings to help prepare for and deal with disasters.

7. Do not be afraid. Yes, fear is a normal, God-given human response to help preserve life, but we shouldn’t let it be the primary control of our response no more than anger. Despite fear, sometimes we are called to act in love.

The world can be a dangerous place and people can prove frightening. As a police officer, I learned the hard way that despite all the evil I saw in person and in the often disproportionate media reporting, God was, is and will be still at work for our welfare – often through ordinary people with little fanfare. I needed to keep my eyes and heart open to those signs of hope, or I would become what I hated. Even during emergencies, striving for self-care to the best of your abilities will help us be open to the work of God before us and around us. Be honest about our limitations. Admit if you need help. Such behaviors will help us love others better in the long run and see God and the world more clearly.

When God seems hidden, it is all the more reason to hold on to Christ’s promises. He is there in the chaos! Let us cast all our cares upon Christ[iv] and seek to do whatever we as individuals and a community are called to do. Jesus is with us, and we might be in this place, time and circumstance so that he can be glorified through us. His body, the church, needs to be present at exactly such scary, dangerous times. As I headed out each night for duty, I chose to intentionally remember the promises of Romans 8; nothing not even death will separate us from the love of God[v]. More than comfort, it strengthened me for the shift ahead.

In the face of evil, sin and death, we need only seek to respond in faith, hope and love to the best of our imperfect abilities. Beyond that, Jesus has our back. So as Elliott Ness said in The Untouchables, “Alright now, let’s do some good.”[vi] No matter the odds against us, love will win the day. Do not be afraid. Act wisely in faith, hope and love.

In Virginia, consider following these agencies on Twitter, find them on Facebook and the web:
Federal Emergency Management Administration (FEMA)  @fema
Centers for Disease Control @CDCemergency, @CDCgov and more
Virginia Department of Emergency Management @VDEM
Your local Red Cross, for example @RedCrossRVA
Virginia Department of Health @MyVDH
Virginia Department of Transportation @VaDOT
Official local, state, and federal exective branch leadership & agencies
Local, state, and federal law enforcement serving your area
Public utilities serving your area
Your denominational or other faith tradition resources for disaster response

[ii] You might like to read Martin Luther’s pamphlet, On whether soldiers too can be saved? As a police officer, I found it helpful in dealing with the evil I faced and shaping how I should respond.

[vi] The Untouchables (1987). Paramount.

 

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version.

© 2013 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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March 30, 2013 · 4:26 pm

There is no shame in humility

Italy Vatican PopeA response to “Pope’s foot-wash a final straw for traditionalists” as reported by the AP

Within an ancient culture that didn’t count women during the government census or necessarily notice or respect them in the home, it is not a real shocker the bible doesn’t often mention women.

Despite this, it remains most probable that women were an important part of Jesus immediate community and present at his final Passover Feast. Matthew reports that at the feeding of the 5,000, the count did not include women and children.[i] Or later, Matthew shares that women who “had followed Jesus from Galilee to care for his needs” watched as he died.[ii] (Was this perhaps after preparing and sharing in his last Passover Feast?). There are other attestations from other Gospel writers as well which some see as supporting that women were among his disciples and active in his ministry.

Whether you agree or not, or think women had their feet washed by Jesus or not, Jesus’ greatest intention on Maundy Thursday was to teach us to love and serve everyone (“one another”) as he had us. After all, Maundy comes from the Latin word mandatum (meaning “commandment”), and it was used in the early Latin Vulgate translation of John 13:34: “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.” Using scripture to interpret scripture and seeing Christ’s own example, it is hard to argue that this command to love only covered Christians. Christ longs for his family to grow.

Yes, this final teaching echoed Jesus’ earlier ones. What’s the greatest commandment?[iii] Who is our neighbor?[iv] Jesus reached out to all those marginalized by society whether Jewish or not. We are not to become their stumbling block.[v] We are to let “the children” come to Jesus.[vi] Indeed, we are to love whoever might be thought as “the least of these” – perhaps children, inmates, the poor, women (in many cultures still), anyone we tend to label as “sinners”, and non-Christians. Matthew is said to have been the most Jewish of the Gospel writers; at least his writings reflected many Jewish teachings and responded to many Jewish biases about their being the chosen ones of God. Yet, he shows Jesus to be incredibly open and loving to all. Jesus longs for relationship!

Despite this, some traditionalist Roman Catholics have become more and more vexed by Pope Francis’ election and recent behaviors. He has cast aside signs of regalism. He has acted in ways lifting up the priesthood of all believers. He has expressed openness to Protestants, Orthodox Christians, and people of other faiths entirely. As in Argentina when a Cardinal, Pope Francis seeks simplicity, and he lives that way. Not the least of their issues with him, many traditionalist have expressed “the horror” (not my word, but often found in their tweets and posts) that the Pope would wash not only the feet of a juvenile women who happened also to be a prisoner, but in one case was Islamic. “He cultivates a militant humility, but can prove humiliating for the church,”[vii] Fr. Bouchacourt, head of the traditionalist, schismatic St. Pius X Society, said. I have seen similar less than charitable comments by other traditionalists, even from some of those who haven’t broken from the Roman Catholic hierarchy but instead claim to love and obey it. Some even suggest Pope Francis’ behaviors are just a show in violation of scripture.[viii]

If signs of humility are embarrassing to the Roman Catholic Church, then I bluntly but in love suggest these folks take a look at Jesus’ own behavior. Jesus often intentionally exemplified his teachings through public behaviors. That’s what teachers and leaders need to do. Jesus prayed in public at times not for his own sake and not for a show, but so that others could be comforted and learn of God’s love.[ix] He purposefully embodied earlier prophesies to help reveal his identity, such as by riding a young donkey into Jerusalem.[x] (Certainly, Palm Sunday was quite a spectacle.) Some of the same conservatives – those who were so protective in promoting the sanctity of the conclave and agressively argued that the election process was in the Spirit’s presence and following God’s will – turned on Pope Francis that first night.

Even as a Lutheran, I would agree that the Spirit is involved in leading the Roman Catholic Church, but I would also argue the Spirit seeks to guide all other denominations as well. Institutions made of fallible humans can err (a very Lutheran attitude to be sure), but we still remain Christ’s church. Despite the historic divisions of the universal church, Pope Francis holds one of (if not the most) prominent positions of Christianity. To be ashamed of such humble, public actions that so many “of the least” will take notice of seems the real shame to me.

This Lutheran says, “Good for Pope Francis!” Perhaps I shouldn’t care so much, but I (like countless other Christians) hope and pray for the coming reality of Christ’s own prayer that we live as one.[xi] We are the church together, not our denominations, through the grace of our shared faith and baptism. I humbly support my brother Francis in his efforts to make Christ’s love known in the entire world.

After all, Jesus asked us to love and support one another. He never said with our human minds, hearts and ways that we always would agree on everything.

Postscript: Vatican responds to complaints: http://bit.ly/Z02evs

[i] See for example Matthew 14:13-21.

[ii] See for example Matthew 27:55-57.

[iv] In response, Jesus taught about the Good Samaritan. See Luke 10:29-37.

[v] Read Matthew 18.

[vi] See for example, Matthew 19:14.

[viii] See for example Matthew 6.

[xi] See John 17.

 

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2013 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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March 25, 2013 · 3:40 pm

“Today, you will be with me”

St. Dismas

St. Dismas

For those that have looked at my Heroes and Sheroes page, you might recognize that today is a special day for me. March 25th is the traditional commemoration date of Saint Dismas on a number of Christian liturgical calendars, and I bear his name.

Widely known as the “Good Thief” or the “Penitent Thief”, Dismas was crucified beside Jesus. The name Dismas was later adapted from a Greek word meaning “sunset” or “death.” His real name is unknown. Most likely, he was not a thief, but instead, some kind of rebel or raider deserving the death penalty under Roman law.

Dismas’ lesser feast day or commemoration derived from a tradition believing that March 25th was the actual calendar date of Christ’s crucifixion, although the Passover and Easter celebrations move due to their following a lunar calendar. The Feast of the Annunciation is the primary, modern celebration on our Lutheran calendars today (except when March 25th falls during Holy Week), but I still stop to remember St. Dismas annually on this day.

Although Dismas was never officially canonized by the Roman Catholic Church, he is declared so in scripture by Jesus himself. We hear in Luke that Dismas defended Jesus from the abuse of the other condemned man, commonly named Gestas (but also unknown). Hearing Jesus preach, teach and pray from the cross, Dismas began to look to Jesus with trust. He asked, “Jesus remember me when you come into your kingdom.” Jesus declared, “Truly I tell you, today you will be with me in Paradise.” (See Luke 23:39-43)

Years ago in a home with many challenges, I came to see the world in black and white terms. I secretly believed myself unlovable and defective even at a young age. As I write elsewhere, I am sure I heard the story of Dismas often in church growing up, but it first really impacted me while watching The Greatest Story Ever Told on television with my father in about eighth grade. At that time, I had been going through confirmation classes at St. Pius X Roman Catholic Church. Prior to confirmation (viewd as a sacrament in the Roman Catholic faith tradition), we were asked to think of a confirmation name, one to symbolize our coming to adulthood in faith and hopefully be a saint who inspired us.

In the Roman Catholic tradition, St. Dismas is the patron saint of condemned prisoners, reformed thieves, undertakers, funeral directors, penitent sinners, and prisoners. Indeed, some Lutheran and other prison ministries are named after him. When confirmed in the Catholic tradition, I decided to take his name. This seems ironic perhaps for one who would become a police officer, yet I always remembered how my heart was deeply touched by his story. In the depths of my being, I hoped I could be so loved.

Later as a young adult, I left active life in the church. I believed in God at some level, but I made bad choices at times, experienced losses that often come with life, and experienced much too much evil as a police officer. In short, I gave up on God. I became empty and cynical. I came to feel that not even Christ’s cross was enough to save me. I had much to repent over, for I was very wrong.

Yet when my life seemed darkest after another profound loss, two dear Christian friends from my past redirected my gaze toward the cross and its certain grace. On March 7, 1992, I had what I call my “re-conversion experience” – for I understand now that since my baptism and before, God has always been active in my life. My faith was small and deformed, but it made a difference in my life. God loved me before I ever realized it, even on Christ’s cross long ago. I truly experienced amazing grace, and my life changed.

Through this renewed experience with grace, I came to understand and more importantly finally trust that I was indeed loved and forgiven. I began to dig into scripture as never before. I hungered for the Word of life, and I found it alive in and through Christ’s church. With the church, I sought to share the grace I knew to be true with others in both word and deed. My police work became a sacred vocation. Later, God would invite me to take his love on the road through mission. Overtime, I discovered a home in the Lutheran family of faith. Still a sinner, I trust that I am also a saint. Christ declares this through his death and resurrection for our sake, and I do trust him for he never lies. His sacrifice atoned for our sin – past, present and future. His death remains enough to save us all.

Each year since my “re-conversion” and return to the church, I think of Dismas and rejoice. I celebrate the opportunities found in Lent and Christ’s forgiveness. I trust that with others who believe (and even those who don’t yet) I was, am and will be remembered. Dismas’ story is our own.

Yes, Jesus remembered us all as he died on that cross. He died, so that we could truly live…starting today.

Psalm 32 – The Joy of Forgiveness
1 Happy are those whose transgression is forgiven,
whose sin is covered.
2 Happy are those to whom the Lord imputes no iniquity,
and in whose spirit there is no deceit.
3 While I kept silence, my body wasted away
through my groaning all day long.
4 For day and night your hand was heavy upon me;
my strength was dried up as by the heat of summer.
Selah

5 Then I acknowledged my sin to you,
and I did not hide my iniquity;
I said, ‘I will confess my transgressions to the Lord’,
and you forgave the guilt of my sin.
Selah

6 Therefore let all who are faithful
offer prayer to you;
at a time of distress, the rush of mighty waters
shall not reach them.
7 You are a hiding-place for me;
you preserve me from trouble;
you surround me with glad cries of deliverance.
Selah

8 I will instruct you and teach you the way you should go;
I will counsel you with my eye upon you.
9 Do not be like a horse or a mule, without understanding,
whose temper must be curbed with bit and bridle,
else it will not stay near you.
10 Many are the torments of the wicked,
but steadfast love surrounds those who trust in the Lord.
11 Be glad in the Lord and rejoice, O righteous,
and shout for joy, all you upright in heart.

Prayer:

Gracious Lord, even as you died on your cross, you looked upon Dismas and saw our human need, shared suffering, and sin. You looked upon him with love before his repentence. His simple trust in you opened a way of communion with your heart’s mercy and forgiveness even as the centurion’s spear sought to tear your heart asunder. Your death and resurrection saves me. His trust in you inspires me. Bless your entire church; that together we remember your cross with confidence, persevere in faith through times of trial, and experience the resurrection of our lives today. Empower us to remember and serve the outcast, sinner, and all who suffer; sharing your grace, mercy and love, as you have so abundantly shared it with us. Amen.[i]

[i] This prayer is inspired by a Roman Catholic prayer.

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2013 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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March 8, 2013 · 8:30 pm

In those desert times

The Judean desert from Jerusalem the Movie (expected in 2013)

The Judean desert from Jerusalem the Movie (expected in 2013)

“From early Biblical times to the Middle Ages to the Present, the rugged, isolated beauty of the Judean Desert (Midbar Yehuda) has long attracted those seeking refuge, solitude or spiritual inspiration. According to the Bible, the prophet, Elijah, King David, John the Baptist, and Jesus all spent time here. Herod the Great built two fortresses here, Herodium and Massada, and during the Byzantine period (6th century A.D.), magnificent monasteries were built into its cliffs and rock crevices. Bordered by the Judean Mountains to the West and the Dead Sea to the East, the Desert’s 1,500 km landscape features canyons up to 500 meters deep and cliffs up to 300 meters high. Arid hills and valleys are contrasted with ancient springs that create oases such as Nahal Arugot, Nahal Prat, and Nahal David. It’s no wonder that this breathtaking, harsh and often surprising place has held the attention of so many for so long.” – as posted by Jerusalem the Movie on Facebook, March 8, 2013

Coming across the above picture of the Judean desert got me thinking…

As we walk these forty days of Lent, we remember the forty years that the Jewish people wandered in the desert due to their wandering hearts, as well as Jesus’ own forty days there fasting. As the note with this striking picture attests, the desert has often been a fruitful place for the people of God. Sadly, we need not travel far to find desert times in our lives. This can be so even when we practice “proper disciplines” and actively seek out God. Even in France, Br. Roger often compared the beautiful community, ministry and village of Taize’ to a desert, for no matter where we are, we can feel at times parched and long for the water of God.

I entered such a time once again this past week. Already tired from a new ailment recently diagnosed, I had two members of my congregation die within two days. During that same time, my mother called in tears to let me know my aunt had died. My mother’s melancholy increased as she came to realize she is the last of her generation in our family. My own grief grew as I realized that I couldn’t respond to New England to support her and my cousins due to my illness. Just when I thought I had had enough, I heard more tragic news – a member of my former police department had been shot during a traffic stop.

I remember well how such incidents tear at the heart of the entire police community. In fact while already grieving the present, I found myself thrust back in time to attend to other wounds now reopened. My soul cried out for my friends and the entire agency. I wondered, “Is it someone I knew?” I grieved anew the losses I remembered while serving with the Alexandria Police Department and elsewehere. I felt sad. I felt physically sick. I felt terribly and utterly alone in those moments.

Throughout the day, I prayed. I watched and wandered through my day. Yet, God seemed far away. Words of friends and family didn’t (couldn’t?) fully console me, and I longed for my hidden God. Yet all the while, many long past experiences reminded me of God’s faithfulness. Amidst the darkness, I clung to the light and love experienced in those times and the written promise of the steadfast love of God in scripture like a life preserver.

As the Bible assures us and Martin Luther reminded us, don’t trust our eyes, reason, or feelings. Trust Jesus. Hold onto him trusting that he will prove true to his promise that he holds on to us, guides us, and love us – always. As one of my favorite fictional crime fighters, Cadfael (a medieval monk and Sherlock Holmes rolled into one), was prone to say, “Sleep well, for God is awake.” Yes, even when we haven’t the strength to raise our heads, God looks kindly upon us. Life may still prove hard at times, but God’s love proves everlasting.

Since that day, I have been thinking a lot about my wandering, human heart. I am grateful that the officer shot is recovering. I am grateful for the spouse, family, friends, and congregation that joined me in prayer and waiting. I am thankful for the God who once again reminded me during a time of desert that our wanderings will come to an end, and healing will be ours.

Yet, another officer has been shot in Virginia and died; this time a Virginia State Trooper. Others in my congregation have faced new losses, and because I love them, I suffer with them. Still I hold on and wait, for to whom else can I go? Why should I hide? Instead, I’ll seek to serve, and worship, and love while I wander, for I’m called to live. I will find life within Christ’s community the church. I’ll seek to share hope and life outside of it. This desert time will end, for Jesus has already spoken the words of eternal life. Amidst the savage beauty of our desert wilderness, I trust we’ll discover the wonderous truth that Jesus never lies.

Through Isaiah, we hear God promise that our desert time can only lead to new life. Let’s, together, seek to remember these words as we walk on:

“The poor and needy search for water, but there is none;
their tongues are parched with thirst.
But I the Lord will answer them;
I, the God of Israel, will not forsake them.
I will make rivers flow on barren heights, and springs within the valleys.
I will turn the desert into pools of water, and the parched ground into springs.
I will put in the desert the cedar and the acacia, the myrtle and the olive.
I will set junipers in the wasteland, the fir and the cypress together,
so that people may see and know, may consider and understand,
that the hand of the Lord has done this,
that the Holy One of Israel has created it.” (from Isaiah 41)

Indeed, and the Holy One has created us as well. His hands will never let us go.

This is a trying time for all those in Virginia’s law enforcement community. Please keep all of them and their families in your prayers. If you would like to learn how you can better support law enforcement in your community during times of death and beyond, consider visiting and supporting:
Concerns of Police Survivors
National Law Enforcement Memorial Fund
International Conference of Police Chaplains
or, contact your local police agency to volunteer.

If you would like to help the Laboy family, you can drop off a donation at the Alexandria Police Department, 3600 Wheeler Avenue  Alexandria, VA 22304 or send a donation to:
Alexandria Police Association
c/o Peter Laboy
P.O. Box 1228
Alexandria, VA 22313

The Alexandria Police Association has also established a PayPal account for those who wish to give by debit or credit card.

If you wish to make a monetary donation to honor the memory of Trooper Walker, the Walker Family is asking you to make them to the Virginia State Police Association Emergency Relief Fund.

Thanks to Jerusalem the Movie for allowing me to use their photo. They remain in sole control of its use. The movie is due for worldwide release in 2013. Visit their website, follow them on Twitter or Facebook, and be sure to see it when released!

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2013 The Rev. Louis Florio. All contents not held under another’s copyright may not be used without permission of the author.

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February 20, 2013 · 3:32 pm

Love & Resurrection

I lost fear in the black belt when I began to know in my bones and sinews that I had been truly baptized into the Lord’s death and Resurrection, that in the only sense that really matters I am already dead, and my life is hid with Christ in God. – Jonathan Daniels

Jonathan Daniels was a graduate of the Virginia Military Institute. He went on to become an Episcopal seminarian at the Harvard Divinity School, and from there, became a martyr in the deep south on August 20, 1965.

Jonathan Daniels was a graduate of the Virginia Military Institute. He went on to become an Episcopal seminarian at the Harvard Divinity School, and from there, became a martyr in the deep south on August 20, 1965. To learn more, click this image.

Jonathan Daniels was a white seminarian who felt called to help Dr. Martin Luther King, Jr. with civil rights work in the Deep South. Shortly before his martyrdom, he penned the words above. In his work, he had stared down violent threats and intimidation. His freedom in Christ helped him love with great abandon. Indeed, he loved unto death.

On Friday, August 20, 1965, he was heading to a general store in Hayneville, Alabama to get drinks with three friends. A local man, Tom Coleman, met them as they approached. He threatened them and leveled his gun at seventeen-year-old Ruby Sales who was African American. Daniels pushed Sales down to the ground and caught the full blast of the discharge. He died a martyr living out Jesus’ teaching, “No one has greater love than this, to lay down one’s life for one’s friends.” Martin Luther King, Jr. said Jonathan Daniel’s martyrdom was “one of the most heroic deeds of which I have heard in my entire ministry and career for civil rights.”

We might never be called to martyrdom, but we are called to love with abandon like Jonathan Daniels and so many of our Christian brothers and sisters before us. Ordinary people in so many ways, many of the greatest saints were quite fallible. Yet, they experienced the love of Christ in a way that changed them. They came to understand resurrection was not just an event only involving Christ in the distant past or one far in the future at the end of time. We can live a resurrected life starting now when we trust Jesus with our lives. It is that trust that frees us from sin, death, and the Devil. It frees us to love in miraculous ways, whether the world recognizes it or not.

I pray that as we approach another Easter, we don’t seek Christ in any old, dusty tomb. Let us seek him in our hearts and the relationships God leads us into. Find him in his holy word, studying it alone or with others. Encounter a foretaste of the feast to come in corporate worship at church or in the home. Serve the Risen Christ in the one’s he has entrusted to your care, perhaps even those whom you resent or whom are your enemies.

Yes, Jesus is risen. He is risen indeed! It is amidst our ordinary life and among our average neighbors that we will find him and begin to experience the new life he promises. He has gone ahead of us, waiting for us in our future. Do not be afraid. Rejoice, for “there you will see him,” much as the disciples were told in Matthew 28:7.

Christ’s peace to you, and happy Easter!

Pastor Lou

The above pastoral letter was originally published in Messiah Lutheran Church and School’s newsletter, The Messenger (March 2013 edition). To view the entire issue of The Messenger or to see the full calendar of events, visit: http://www.mlcas.org

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2013 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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February 13, 2013 · 8:00 pm

Surprise! It’s time to celebrate Lent.

“From silly devotions and from sour-faced saints, good Lord, deliver us.”
– St. Teresa of Ávila

Much too often, I come across people dreading Lent. Perhaps these folks might not like to remember that we are all sinners. Perhaps they feel threatened by the scriptural reminders of condemnation and death found in the texts so often used at our worship. They might be filled with dread as they overly focus on sacrifices and rituals. In doing so, we risk minimizing the power of Christ’s cross and resurrection; forgetting God’s grace reaching out to each of us. We tend to forget to live out and share our faith in daily life, and thus fail to fully experience the joy that it can bring to us and others today (not just in heaven). Lent in its Old English root means “spring,” and today, I have trouble viewing Lent as anything but a beautiful experience of growth and new life.

As I have shared with others, I become remarkably joyful during Lent. Even as I might confess my sins anew with ashes on my head, I can’t keep from smiling. You see, Lent was coincidentally the time of my rapproachement to the Church after many years away. Much like the prodigal son, I had spent my early adult years squandering the grace offered to me in my baptism. A difficult family life and things I saw as a police officer had hardened my heart against God and others. Eventually, I had come up empty. (No surprise there, I suppose.)

It was at this time of crisis – as Lent began in 1992 – faith-filled friends reminded me of the reality of God’s grace. With their loving witness, invitation and guidance, I discovered the compassion that God had for me all along. Much like Zaccheus in his tree, I became excited to hear Christ’s invitation to join with him in celebration within his Church. God was love indeed, and God could even love me! (This was indeed a great surprise to me at the time, for I had suspected wrongfully that my sins were too great even for Christ’s cross.)

Lent that year became a gift for me to be excitedly opened and treasured; a period of renewal and celebration. It was a joyful time of being embraced by Christ and by his Church. It proved to be my “re-conversion” experience, where I discovered the beauty of our baptismal promises and shared faith. It wasn’t a perfect time, and I still struggle with sin, but Jesus used this time of shared disciplines, fellowship, and service to restore me to wholeness. By Easter, I understood more about the Resurrection than I ever dreamed possible. I had begun to experience its reality in my own life. Thus affirmed, I trust I have much more to learn and experience in the years ahead.

Despite our sin and unworthiness, I don’t believe sour-faces or dread are necessarily very appropriate as we go about our Lent. Instead, I echo Paul proclaiming, “Rejoice in the Lord always; again I will say, Rejoice!” For with Jesus, all things are possible – even our new life in him. I pray this Lent prove a time of “re-conversion” for us all and a very real celebration. I am sure God’s grace will surprise us once again. [1]

For even more Joy this Lent…
Lent Madness 2012

As I reentered the Church, I found listening to other people’s stories helped me on my own walk with Jesus. Both historic persons – biblical personas such as the Prodigal Son, or real people such as Zaccheus and later saints – as well as people around me became a testimony about the grace God offers us through a beautifully diverse “great cloud of witnesses.”[2] These people of faith speak to me, not of perfection, but of God’s grace at work in our everyday lives. They remain concrete signs of God’s love active in the world as we ourselves strive to love God and neighbor.

Even as Lent is meant to be a time of self-examination and repentance, it is also certainly a time of joy. Fun need not be outlawed. Therefore, I am very grateful to the two Episcopal priests who created the interactive fun known as Lent Madness, and I happily recommend it to you as part of your own Lenten devotions.

Lent Madness is basically 32 saints (those primarily included in liturgical commemorations by the Church) matched up in a tournament-like single elimination bracket. By participating in Lent Madness, you will likely learn and laugh, because the bloggers responsible also seek to reveal the sometime laughable nature of Christ’s saints – a nature we all share.

So, I strongly urge you join other saints of our time at the website daily. We’ll read about some very special, faithful people and have the chance to vote for our favorites. Jesus offers salvation to us all, but your vote helps determine who “wins” the Golden Halo.

Watch this helpful video to learn more:

Voting 101 : A How-to Guide for the Lent Madness Voter from Forward Movement on Vimeo.

Unless otherwise indicated, all scripture quotations for this article are from the Today’s New International Version translation.

© 2011 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

[1] The above portion of this post was written for use in the Lenten reflections to be shared by FaithInRichmond.org during Lent 2013. It was published under the title, Surprised by God’s Love.

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February 4, 2013 · 11:02 pm

God goes to the Super Bowl: Lutheran theology & commercials collide

I know it might seem strange to post about Super Bowl commercials on what is usually a blog dealing with spiritual issues, but I saw three advertisements which had a distinct spiritual and community dynamic. These stood out for their positive messages and in two cases, explicit reference to spiritual life. Others are here as they raise interesting theological points for discussion. We often say that “God is everywhere,” so why shouldn’t theology and advertisement meet?

Surely, as many scholarly books attest, I understand that consumerism can negatively impact and shape our spiritual views. Spirituality and community life can become just another marketing ploy. The “perfect life” can prove a hollow idol created by advertising executives and leading us away from God and our neighbor. These are true risks in our world.

In addition, some churches have adapted a sales approach to mission and ministry; striving to entertain an audience while seeking to outdo the competitor congregations through fresh, sometimes extreme marketing. This sometimes creates a church which one observant friend described as “theologically a mile wide but only an inch deep.” Such faith communities tend not to be rooted in the past nor truly engaging the inner lives of participants in the present. They can become not much different than the local car lot offering a special drawing or showplace just trying to fill seats and maximize the take.

Still, I found these entries in the Super Bowl race for attention unique and worthy of mention. Perhaps they might seem hokey to some. Maybe the companies have some alternative, darker reasons behind the pitch. Conceivable, I can be making too much out of nothing. Yet when so many companies go for tasteless shock and awe, it was refreshing to watch these.

My Top 3 Super Bowl Ads for 2013:

1st Place – Ram: The Farmer

I appreciated that the video presentation seamlessly echoed the great Paul Harvey’s wonderful reflections on the often forgotten or underappreciated farmer. Having lived for a time in the mid-west, I remember well the hardworking individuals staying out all night in sub-zero weather to care for a calf. I saw them tend to their families, their fields, their animals, and their business with passion, dedication and love. I admired the magnificent images; many of them like artwork and showing the many facets of the people we call farmers. Subtly placed within the images are diverse people praying, hoping, and loving while trying to make a living. At the same time, they have the ability to make the world a better place. Indeed, the farmer shares a vocation in the purest sense. Their work is a call from God. Let’s pray that they succeed in nobley living up to that call.

2nd Place – The Jeep: Whole Again

In our small church community, we have had a number of people who have served in the military to include wartime. Some have suffered from post-traumatic stress decades after their experience, while others are younger and dealing with fresher but what will likely be long-lasting wounds. Fortunately, not all suffer in this way. Yet no matter their status, we have a very affirming community for our military veterans. Several military installations are nearby, and a number of our people in our community work in support of the military which defends us.

We read news items of deaths. We hear of injuries and disability. Instead of statistics, we see our family members, friends, comrades, and neighbors. We know families split apart for far too long of a time (and any length of time is too long, even if necessary). Through these shared experiences, we sense the validity of Martin Luther’s reflections on the military being a vocation, a sacred calling:

…In the same way, when I think of a soldier fulfilling his office by punishing the wicked, killing the wicked, and creating so much misery, it seems an un-Christian work completely contrary to Christian love. But when I think of how it protects the good and keeps and preserves wife and child, house and farm, property, and honor and peace, then I see how precious and godly this work is; and I observe that it amputates a leg or a hand, so that the whole body may not perish… (excerpted from Martin Luther’s Whether Soldiers Too Can Be Saved)

With the historic love affair between jeeps and the military, along with this tasteful presentation (even explicitly yet subtley mentioning prayer no less), their advertisement doesn’t come across as jingoistic to me. It speaks of yearning, servant leadership, and love. We are not whole until there is peace and our military can be with us once again. The wounds of wars and a fallen world run deep, but there is hope. We can remain in a loving communion as we wait upon the Lord to restore peace and wholeness to our lives and our world.

3rd Place – Budweiser : The Clydesdales – Brotherhood

This ad could have perhaps made Francis of Assissi feel verklempt. Although fictional, the love that can be shared between man and animal reminds me of the “pets” in my own life who teach me about laughter and love every day. These relationships are spiritual in nature. Genesis may indicate God shares his dominion over the world and all that’s in it with us, but we are not to be abusive lords. We are to be loving stewards, caring for creation and the lives within it. This tender commercial has touched the hearts of many. If only more people would look deeper to see how all creation points us toward the majestic love of our God.

Lastly, some may questions the use of a beer commercial on this blog, but recall that Martin Luther and his wife, Katie, made their own beer and even sold it to support their Reformation work. For the theological merits of making or imbibing alcohol, that must wait for another time.

Runner-Up:

Samsung Mobile USA: The Next Big Thing

Although snarky, this runner-up is mentioned not only for its humor, but how it reflects our all too common tendency to be “bent inward upon ourselves” (as Martin Luther used to say). Seth Rogan and Paul Rudd play themselves, called in to promote the next big thing from Samsung. They both assume they are being recruited as “the next big thing,” rising stars in a media culture. This flash point to humor reminds us of our shared Achilles heel, our hubris. It was, is and remains the source of our common Fall.

Questionable Mention:

Tide: No stain is sacred

Certainly, I could have picked many of the hyper-sexual, juvenile, or abusive ads seeking to attract attention through shock. Instead, I will only mention this Tide commercial. I get the humor in it, but it also gave me reason to pause. Many people fall in the trap of a simple, superstitious faith where they see images and find meaning in questionable things – an image of Jesus on toast or a taco for example. Yet, there are other images such as Our Lady of Guadalupe that are much harder to explain away.

Lutherans (and Protestants in general) become cautious when discussing the mixing of spirit and matter, the gift of something spiritual – grace – by means of physical things. We do so because human nature often leads us toward excess. We have a tendency to create idols and pay for relics. We begin to worship things of humanity or earth rather than God. Lutherans do believe God can use the physical bound to the Word through faith as a means of grace (as in our two Sacraments, Baptism and the Lord’s Supper), but we would reject the superstitious sightings of grace so often merged with transitory things.

Martin Luther often used humor himself to attack this tendency in the church of his time (a church made of very fallible people just like today). Yet while on one hand I see the humor of this modern ad, I fear it might make people laugh at faith as a whole in some manner. I don’t personally like to mock my neighbors who might find spiritual meaning in such things, even if I don’t. I never hesitate to speak openly of my concerns about such behaviors, but hopefully, we can do so out of love for our neighbor and show them respect.

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2013 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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December 17, 2012 · 7:22 pm

Come, Lord Jesus, Come!

The following is a short sermon I preached to my congregation at Messiah Lutheran Church and School, on the Third Sunday of Advent, often called Gaudete (Rejoice) Sunday. Although our preschool students and elementary-agers were present to perform a joyous Christmas musical, the death and sadness of the last week, especially in Newtown, CT, could not be ignored.

As our last hymn [O come, O come, Emmanuel] reminds us[i], the Advent season is a time of waiting and expectation. The song is much like many others among our Advent hymns and even some of our more traditional Christmas carols. Many project a sense of sadness and longing. They can prove almost melancholy. Our hymn writers and liturgists – just like us – know the imperfections and pain of this world, and so we look toward Christ to deliver us. Our music, images, and prayers can reflect that sense of loss, waiting and hope. Being a Christian, I heard someone once say, is like being a person separated from their greatest love; something is missing, and not quite right. We hunger and thirst for that love to be one with us again, so that our lives can feel whole.

This week, we have been unhappily reminded of that truth. We lost our assistant to the bishop, Pastor “Chip” Gunsten, a dear friend of mine and many here at Messiah as well as throughout our synod, who died suddenly while undergoing treatment for cancer. We are not the only ones mourning, for our Catholic brothers and sisters lost their former beloved bishop, Walter Sullivan on the same day. He was someone I knew well, and he proved influential to my own discernment of service within the church. Our Presbyterian friends in Virginia lost one of their own leaders as well, Cynthia Bolboch, Moderator of the 219th General Assembly of the Presbyterian Church (U.S.A.) on December 12th.  Having many Presbyterian friends after attending a Presbyterian seminary, I shared in their own grief and sadness. As the week closed, I was tired and worn down from dealing with death and the many emotions that always accompany it. Then, we received the horrific, numbing news of Newtown, CT. People thousands of miles away shared in that community’s dread and grief and fearfully held their own loved ones closer.

How can we make sense of such things? I’m not sure that we can. Oh, as a Christian, I trust that God can use them – turn them on their head and make all things work for our good. I know blessings and signs of love can be found even amidst tragedy – perhaps especially at times of tragedy – through the heroes and servants shining in those times of darkness, or through the love that is shared with us to help us make it through. Yet, maybe we are never supposed to make sense of these things at all. It isn’t within our capabilities to make sense of the nonsensicle. The issues can be too involved for us to handle or beyond us. Maybe they just can’t ever make sense, because they are counter to what God wants for us. God’s will is to save us for a future full of hope, not to condemn us to an eternity of woe[ii]. God’s plan from the time of Adam and Eve was to redeem and save us out of love.[iii]

These sufferings are symptoms of that earlier wound. They are parts of our life as a fallen, imperfect people in a fallen, imperfect world. People sin. People suffer. People die. Uncontrollable evil and sadness do exist. Perhaps instead of looking back for answers as to why things happened, we should look forward. Our time is better spent in the face of such evil asking, “What would you have us do, Lord?”

Certainly, God never abandons us to this sorrow. God has a purpose and a plan which includes us. Jesus was sent into our world as a little child to share our life and lot; even our suffering unto death. God doesn’t rejoice at our destruction, but rather wants us to live abundantly through his only son.[iv] Jesus would become God’s final word on evil, sin and death. They have been defeated through his cross and resurrection, and we are saved here and now. Yet, sin and death are enjoying their final death throws at our expense. Jesus declares we are free from their power; saved even as we and creation might groan at times.[v]

In this present age, Jesus promises to come again to complete the work which he started and banish sin and death forever. There will be a new heaven and earth where suffering will be no more.[vi] In the meantime amidst our lingering troubles, he asks us to look up and be ready, not as a sullen or defeated people, but as his beloved people. Be ready, he says, so that our hearts are not weighed down with dissipation and drunkenness and the worries of this life, so that the day doesn’t catch us unexpectedly, like a trap.[vii]

No, we who are saved have a purposeful, divine work to do. We are left here – called to this time and this place – as his messengers speaking his words of love, healing and forgiveness; words so sorely needed in this wounded, combative world. Like the law and the prophets before him including John the Baptizer [viii], Jesus taught us what we need to do – love God with all we are and our neighbors as ourselves.[ix]

Today both despite our suffering and because of it, we are to speak these words and embody them. God uses us with all our weakness and imperfection to give them form and substance, flesh and bone, to make them real. We are echoes of Jesus crossing all the earth shouting, “Do not be afraid! Jesus has come! He is risen and will come again!” We are called to lovingly and boldly put these words into actions together as church…Christ’s church…his body…his hands reaching out and touching broken lives through our own.[x]

Today, we have also heard words that Paul spoke to Christians in Philippi when they were persecuted, broken and felt alone. These same words were shared with us yesterday at Pastor Gunsten’s funeral. Perhaps it is providential that the lectionary had them as one of our assigned texts considering recent events:

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.  (Philippians 4: 4-7)

Rightly, Jesus is called Emmanuel, God with Us. We need not get stuck in our fear, hurt or anger. Look up! Raise your head! Do not be afraid! These are the words Jesus speaks to us in the face of our most unimaginable threats or losses. When the world and its realities rage, when struck by great sorrow, or when we cannot find reconciliation with others we so deeply long for, Jesus speaks to us as he did similarly to that storm long ago, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”[xi]

This world can be a frightful, sad and lonely place, but we need not grieve as people without faith.[xii] We need not live as a people without love.[xiii] Despite any of our doubts, Christ’s peace and love are with us always[xiv], and we have a shared ministry to do in his holy name.[xv] His light is in our midst and shining through our hearts, and the darkness shall not overcome it.[xvi] Remember always that we are baptized – claimed and called, to be Christ and to serve Christ in the world.[xvii] We must never try to hide ourselves from the pain of this life and thus not truly live.[xviii]

We are Christ’s church, together with Jesus and thus never alone. He has come for us and will come again. Our longing will be vindicated. This truth is rightly celebrated at every moment and forever, but especially during Advent. We celebrate it this morning through our young people attending Messiah Lutheran School who have come to proclaim the story of Christ’s birth with us anew today.[xix] Amen.

Readings for the Third Sunday of Advent – December 16, 2012
Zephaniah 3:14-20
Isaiah 12:2-6
Philippians 4:4-7
Luke 3:7-18

[i] “O come, O come, Emmanuel, and ransom captive Israel, that mourns in lonely exile here until the Son of God appear. Rejoice! Rejoice! Emmanuel shall come to you, O Israel. (Evangelical Lutheran Worship, Hymn 257, verse 1)

[xiv] In Mother Teresa and Brother Roger’s book called Seeking the Heart of God (1993), Brother Roger writes: “Four hundred years after Christ, a believer names Augustine lived in North Africa. He had experienced misfortunes, the death of his loved one. One day he was able to say to Christ: ‘Light of my heart, do not let me darkness speak to me.’ In his trials, St. Augustine realized that the presence of the Risen Christ had never left him; it was the light in the midst of his darkness.”

[xvii] At times of fear or doubt, Martin Luther is said to have reminded himself, “I am baptized”; a reminder that he was Christ’s called, claimed and sent child. His writings also indicate that we act as Jesus in the world, but also encounter Jesus in the least of these, those suffering and alone. Through their lives Jesus cries out to us for compassion.

[xix] Isaiah 11:6

The Funeral of the Rev. Paul "Chip" Gunsten by The Rev. David Delaney, Ph.D

The Funeral of the Rev. Paul “Chip” Gunsten by The Rev. David Delaney, Ph.D

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2012 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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December 14, 2012 · 10:52 am

St. Lucy – Innocent on all counts of burglary, witchcraft, & pagan roots

Lucy Before the Judge, by Lorenzo Lotto, 1523-32

Throughout Scandinavia and especially Sweden, the feast of St. Lucy on December 13th holds a special place on the liturgical calendar. Associated today with the lights and laughter of Christmas, the roots of this holy day are much darker.

Before science proved otherwise, December 13th was commonly considered the darkest point of the year. In nations where darkness reigns at wintertime due to their extreme northern location, a celebration developed to mark the transition from darkness to light. The pre-Christian season of Yule honored the winter solstice and the return of the sun through feasting, gift giving, and other gatherings. Such activities would hopefully keep one safe from the evil forces that lurked as an ever present danger.

One such danger was Lussi, a female demon who was thought to actively roam on December 13th. She would ride through the air with her followers, the Lussiferda. It would be dangerous to walk alone in the darkness. People feared falling asleep and becoming her victim. In some traditions, she might even come down the chimney to snatch away misbehaving children. Throwing all night parties seemed to remedy her threat.

Much later and far away in Italy, Lucy (sharing the Latin root for light, lux) was born in 283 CE. In Italian, she is known as Santa Lucia. Details of her life are sketchy and often tinged with myth, but she seems to have been a devoted Christian woman known for her generosity and faithfulness. The core of the story indicates she was pledged to a pagan for marriage. Lucy’s heart was elsewhere. She wanted to devote her life to Jesus Christ. Instead of using her dowry for marriage, she gave it to the poor. One story accounts that she wore a wreath with candles atop it to keep her hands free in order to deliver more assistance to her fellow Christians in the catacombs. Word came to her betrothed that she had found a more suitable bridegroom. In anger, he turned Lucy over to the local Roman authority, the magistrate Paschasius.

Here the stories vary, but what seems certain is that Lucy refused to marry her intended husband or reject Christ even under torture. She was perhaps blinded, thus hagiographic images of Lucy often show her eyes on a plate of some kind. Yet, this part of the story didn’t appear until the 15th Century in any known writings. However she met her end, it is uniformly reported she did so with faith in Christ even unto death in 304 CE. She is remembered as a martyr, thus her feast day’s liturgical color is red.

Lucy’s legacy is not that of Lussi, yet in the northern European lands, there stories somewhat merged. The light of Christ which shined so brightly through this young virgin’s life now became associated with the winter solstice. She doesn’t break into the home through the chimney. No one hides in fear. Instead a young girl is often selected to represent her and bear gifts (usually foods such as Lussekatt – a “St. Lucia Bun” – made with saffron) to her family, singing songs and wearing a wreath with lit candles around it. The song lyrics vary, but they have the Italian tune Santa Lucia. Today, many cities in Northern Europe have public processions to remember Lucy.

This is the English translation to one version called “Night Walks with a Heavy Step”[i]:

Night walks with a heavy step
Round yard and hearth,
As the sun departs from earth,
Shadows are brooding.

There in our dark house,
Walking with lit candles,
Santa Lucia, Santa Lucia!

Night walks grand, yet silent,
Now hear its gentle wings,
In every room so hushed,
Whispering like wings.

Look, at our threshold stands,
White-clad with light in her hair,
Santa Lucia, Santa Lucia!

Darkness shall take flight soon,
From earth’s valleys.
So she speaks a Wonderful Word to us:
A new day will rise again From the rosy sky…
Santa Lucia, Santa Lucia!

So whether in Italian (Santa Lucia), Swedish (Sankta Lucia), or English (Saint Lucy), this woman shouldn’t be confused with the burglarizing evil spirit or witch of old legends. Lucy is her own woman, not just a remake from paganism. She deserves to be remembered for her Christian witness through her ordinary life. She can serve as an inspiration for us to let the light of Christ shine through us. She is just one of a great cloud of witnesses God has used to break into the darkness of our world.

Like Lucy, we are children of that same light. We are innocent of all charges against us, real or imagined, through faith in the Son of God who came as a child in Bethlehem long ago. All powers of evil, sin and death raged against him then, but “The light shines in the darkness, and the darkness did not overcome it” (John 1:5). We are asked to serve as his living symbols, an assurance that he once came that Christmas long ago, but also proof that he is risen. We remain signs pointing to the truth that he will come again. We do this through boldly loving in his name, even unto death, for we know we shall share in his final victory. “Whoever loves a brother or sister lives in the light, and in such a person there is no cause for stumbling” (1 John 2:10). In Christ, we shall find forgiveness, new life, and a love we never dared hope for.

When Jesus finally does come at the end of the age, a new everlasting day shall rise. Darkness will forever take flight. “And there will be no more night; [those who trusted in him] need no light of lamp or sun, for the Lord God will be their light, and they will reign for ever and ever” (Revelation 22:5). With Lucy and all the communion of saints, we await and announce his coming.

Let us pray:
Lord God, Saint Lucy did not hide her light under a bushel, but let your light shine for the whole world, for all the centuries, to see. We may not suffer torture the way she did, but we are still called to let the light of our faith illumine our daily lives and the lives of others. Help us to have the courage to bring our faith into our work, our recreation, our relationships, our conversations, and every corner of this day. Amen[i]

Merry Christmas! Buon Natele! God Jul!

Pastor Lou

[i] Variation of a Roman Catholic prayer and one seen in a devotion by Bishop Kanouse of the Northern Texas-Northern Louisiana Synod, ELCA)

[i] Translation from http://www.mamalisa.com/blog/santa-lucia-day-song-and-saying-why-its-a-festival-of-light/

Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.

© 2012 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.

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